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娇宠娘亲
女主神经卖萌,暗地害人。嬉笑怒骂之间,步步高升。纠结一:夫君的书房门口,秀儿高兴的玩跳皮筋。“唔……咱们这次跳茅坑。”噢!侍卫痛苦的看着面前这疯子跳进跳出……反反复复,惨不忍睹。纠结二:秀儿给九儿子手里塞上三根香蕉。“拿着,娘吃不了”看着儿子要进书房,“唔,要不然给你爹一根。他老了,尝尝鲜就好。”结果儿子出来时,手上空空如也。纠结三:秀儿看着面前的老十和小十一,莫名其妙的开始美滋滋起来。小十一擦掉娘亲嘴边的口水:“娘亲,你……”秀儿用星星眼望着他。忠犬攻和腹黑受。嘻嘻,乖。秀儿——少妻老夫,相处起来是不是会像祖孙俩?众多少爷,后台相差,秉性错乱,性格迥异。咦?老皇上该死了?康王——老牛嫩草,要相处多久才不会轻易放手?他是夫君,是父亲,但更是康王。是要自私,还是要自伤?清冽——长子小娘,是否也能不动神思淡然相处?权威父亲,神经娘亲,他会因为谁送上一生。权衡两重,云淡风轻。曾经的玩伴,反目成仇;曾经的依赖,天人永隔。没有谁,可以不长大。红颜乱:妃常嚣张(全本)
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On Islam
At the beginning of the twentieth century, famed theologian Abraham Kuyper toured the Mediterranean world and encountered Islam for the first wkkk.net travelogue, part cultural critique, On Islam presents a European imperialist seeing firsthand the damage colonialism had caused and the value of a religion he had never truly understood. Here, Kuyper's doctrine of common grace shines as he displays a nuanced and respectful understanding of the Muslim world. Though an ardent Calvinist, Kuyper still knew that God's grace is expressed to unbelievers. Kuyper saw Islam as a culture and religion with much to offer the West, but also as a threat to the gospel of Jesus Christ. Here he expresses a balanced view of early twentieth-century Islam that demands attention from the majority world today as well. Essays by prominent scholars bookend the volume, showing the relevance of these teachings in our time.