I wait five or six minutes, and pull again at the bedclothes; but when he tries to draw up the sheet, saying that he does not care for ghosts, I oppose some resistance. He sits up so as to catch the hand which is pulling at the clothes, and I take care that he should get hold of the dead hand. Confident that he has caught the man or the woman who was playing the trick, he pulls it towards him, laughing all the time; I keep tight hold of the arm for a few instants, and then let it go suddenly; the Greek falls back on his pillow without uttering a single word.
The trick was played, I leave the room without any noise, and, reaching my chamber, go to bed.
I was fast asleep, when towards morning I was awoke by persons going about, and not understanding why they should be up so early, I got up. The first person I met--the mistress of the house--told me that I had played an abominable joke.
"I? What have I done?"
"M. Demetrio is dying."
"Have I killed him?"
She went away without answering me. I dressed myself, rather frightened, I confess, but determined upon pleading complete ignorance of everything, and I proceeded to Demetrio's room; and I
was confronted with horror-stricken countenances and bitter reproaches. I found all the guests around him. I protested my innocence, but everyone smiled. The archpriest and the beadle, who had just arrived, would not bury the arm which was lying there, and they told me that I had been guilty of a great crime.
"I am astonished, reverend sir," I said to the priest, "at the hasty judgment which is thus passed upon me, when there is no proof to condemn me."
"You have done it," exclaimed all the guests, "you alone are capable of such an abomination; it is just like you. No one but you would have dared to do such a thing!"
"I am compelled," said the archpriest, "to draw up an official report."
"As you please, I have not the slightest objection," I answered, "I
have nothing to fear."
And I left the room.
I continued to take it coolly, and at the dinner-table I was informed that M. Demetrio had been bled, that he had recovered the use of his eyes, but not of his tongue or of his limbs. The next day he could speak, and I heard, after I had taken leave of the family, that he was stupid and spasmodic. The poor man remained in that painful state for the rest of his life. I felt deeply grieved, but I had not intended to injure him so badly. I thought that the trick he had played upon me might have cost my life, and I could not help deriving consolation from that idea.
On the same day, the archpriest made up his mind to have the arm buried, and to send a formal denunciation .against me to the episcopal chancellorship of Treviso.
Annoyed at the reproaches which I received on all sides, I returned to Venice. A fortnight afterwards I was summoned to appear before the 'magistrato alla blasfemia'. I begged M. Barbaro to enquire the cause of the aforesaid summons, for it was a formidable court. I was surprised at the proceedings being taken against me, as if there had been a certainty of my having desecrated a grave, whilst there could be nothing but suspicion. But I was mistaken, the summons was not relating to that affair. M. Barbaro informed me in the evening that a woman had brought a complaint against me for having violated her daughter. She stated in her complaint that, having decoyed her child to the Zuecca, I had abused her by violence, and she adduced as a proof that her daughter was confined to her bed, owing to the bad treatment she had received from me in my endeavours to ravish her.
It was one of those complaints which are often made, in order to give trouble and to cause expense, even against innocent persons. I was innocent of violation, but it was quite true that I had given the girl a sound thrashing. I prepared my defence, and begged M.
Barbaro to deliver it to the magistrate's secretary.
DECLARATION
I hereby declare that, on such a day, having met the woman with her daughter, I accosted them and offered to give them some refreshments at a coffee-house near by; that the daughter refused to accept my caresses, and that the mother said to me,--
"My daughter is yet a virgin, and she is quite right not to lose her maidenhood without making a good profit by it."
"If so," I answered, "I will give you ten sequins for her virginity."
"You may judge for yourself," said the mother.
Having assured myself of the fact by the assistance of the sense of feeling, and having ascertained that it might be true, I told the mother to bring the girl in the afternoon to the Zuecca, and that I
would give her the ten sequins. My offer was joyfully accepted, the mother brought her daughter to me, she received the money, and leaving us together in the Garden of the Cross, she went away.
When I tried to avail myself of the right for which I had paid, the girl, most likely trained to the business by her mother, contrived to prevent me. At first the game amused me, but at last, being tired of it, I told her to have done. She answered quietly that it was not her fault if I was not able to do what I wanted. Vexed and annoyed, I placed her in such a position that she found herself at bay, but, making a violent effort, she managed to change her position and debarred me from making any further attempts.
"Why," I said to her, "did you move?"
"Because I would not have it in that position."
"You would not?"
"No."
Without more ado, I got hold of a broomstick, and gave her a good lesson, in order to get something for the ten sequins which I had been foolish enough to pay in advance. But I have broken none of her limbs, and I took care to apply my blows only on her posteriors, on which spot I have no doubt that all the marks may be seen. In the evening I made her dress herself again, and sent her back in a boat which chanced to pass, and she was landed in safety. The mother received ten sequins, the daughter has kept her hateful maidenhood, and, if I am guilty of anything, it is only of having given a thrashing to an infamous girl, the pupil of a still more infamous mother.
