登陆注册
4610300000125

第125章 OLD HONEST(1)

"An honest heart."--Our Lord.

Next tell them of Old Honest, who you found With his white hairs treading the pilgrim's ground;

Yea, tell them how plain-hearted this man was, How after his good Lord he bare his cross:

Perhaps with some grey head this may prevail, With Christ to fall in love, and sin bewail.

You would have said that no pilgrim to the Celestial City could possibly have come from a worse place, or a more unlikely place, than was that place from which Christian and Christiana and Matthew and Mercy had come. And yet so it was. For Old Honest, this most excellent and every way most delightful old saint, hailed from a far less likely place than even the City of Destruction. For he came, this rare old soul, of all places in the world, from the Town of Stupidity. So he tells us himself. And, partly to explain to us the humiliating name of his native town, and partly to exhibit himself as a wonder to many, the frank old gentleman goes on to tell us that his birthplace actually lies four degrees further away from the sun than does the far-enough away City of Destruction itself. So that you see this grey-haired saint is all that he always said he was--a living witness to the fact that his Lord is able to save to the uttermost, and to gather in His Father's elect from the utmost corner of the land. Men are mountains of ice in my country, said Old Honest. I was one of the biggest of those icebergs myself, he said. No man was ever more cold and senseless to divine things than I was, and still sometimes am. It takes the Sun of Righteousness all His might to melt the men of my country.

But that He can do it when He rises to do it, and when He puts out His full strength to do it--Look at me! said the genial old soul.

We have to construct this pilgrim's birth and boyhood and youth from his after-character and conversation; and we have no difficulty at all in doing that. For, if the child is the father of the man, then the man must be the outcome of the child, and we can have no hesitation in picturing to ourselves what kind of child and boy and young man dear Old Honest must always have been. He never was a bright child, bright and beaming old man as he is. He was always slow and heavy at his lessons; indeed, I would not like to repeat to you all the bad names that his schoolmasters sometimes in their impatience called the stupid child. Only, this was to be said of him, that dulness of uptake and disappointment of his teachers were the worst things about this poor boy; he was not so ill-behaved as many were who were made more of. When his wits began to waken up after he had come some length he had no little leeway to make up in his learning; but that was the chief drawback to Old Honest's pilgrimage. For one thing, no young man had a cleaner record behind him than our Honest had; his youthful garments were as unspotted as ever any pilgrim's garments were.

Even as a young man he had had the good sense to keep company with one Good-conscience; and that friend of his youth kept true to Old Honest all his days, and even lent him his hand and helped him over the river at last. In his own manly, hearty, blunt, breezy, cheery, and genial way Old Honest is a pilgrim we could ill have spared. Old Honest has a warm place all for himself in every good and honest heart.

"Now, a little before the pilgrims stood an oak, and under it when they came up to it they found an old pilgrim fast asleep; they knew that he was a pilgrim by his clothes and his staff and his girdle.

So the guide, Mr. Greatheart, awaked him, and the old gentleman, as he lifted up his eyes, cried out: What's the matter? Who are you?

And what is your business here? Come, man, said the guide, be not so hot; here is none but friends! Yet the old man gets up and stands upon his guard, and will know of them what they are." That weather-beaten oak-tree under which we first meet with Old Honest is an excellent emblem of the man. When he sat down to rest his old bones that day he did not look out for a bank of soft moss or for a bed of fragrant roses; that knotted oak-tree alone had power to draw down under its sturdy trunk this heart of human oak. It was a sight to see those thin grey haffets making a soft pillow of that jutting knee of gnarled and knotty oak, and with his well-worn quarterstaff held close in a hand all wrinkled skin and scraggy bone. And from that day till he waved his quarterstaff when half over the river and shouted, Grace reigns! there is no pilgrim of them all that affords us half the good humour, sagacity, continual entertainment, and brave encouragement we enjoy through this same old Christian gentleman.

1. Now, let us try to learn two or three lessons to-night from Old Honest, his history, his character, and his conversation. And, to begin with, let all those attend to Old Honest who are slow in the uptake in the things of religion. O fools and slow of heart!

exclaimed our Lord at the two travellers to Emmaus. And this was Old Honest to the letter when he first entered on the pilgrimage life; he was slow as sloth itself in the things of the soul. I

have often wondered, said Greatheart, that any should come from your place; for your town is worse than is the City of Destruction itself. Yes, answered Honest, we lie more off from the sun, and so are more cold and senseless. And his biographer here annotates on the margin this reflection: "Stupefied ones are worse than merely carnal." So they are; though it takes some insight to see that, and some courage to carry that through. Now, to be downright stupid in a man's natural intellects is sad enough, but to be stupid in the intellects of the soul and of the spirit is far more sad. You will often see this if you have any eyes in your head, and are not one of the stupid people yourself. You will see very clever people in the intellects of the head who are yet as stupid as the beasts in the stall in the far nobler intellects of the heart. You will meet every day with men and women who have received the best college education this city can give them, who are yet stark stupid in everything that belongs to true religion.

同类推荐
  • 无量大慈教经

    无量大慈教经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 珞琭子三命消息赋注

    珞琭子三命消息赋注

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 曲律

    曲律

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 题云际寺上方

    题云际寺上方

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 清代割地谈

    清代割地谈

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 转世九尾妖狐

    转世九尾妖狐

    你的灵魂太廉价了我不要,,,,,,,,
  • 吸血伯爵的神秘新娘

    吸血伯爵的神秘新娘

    为了保住岌岌可危的孤儿院,她答应嫁给一个神秘的男人,是一家大型集团的CEO,据说甚少露面,其实嫁给谁她无所谓啊,但是对方能不能是个正常的男人?不对,应该是说,对方能不能是个人?能不能?为毛用那种眼神看着她?一双冷澈的眼眸没有一点情绪,只是看着她的脖颈,感受着皮肤下面滚动的血液,慢慢向着她靠近!“口下留人!”她大喝一声,紧紧捂住自己的脖子,“我我我贫血,还刚刚来过大姨妈,我没血,没血!”“你活着。”陈述的语调,似乎没有情绪。活着就代表有血!对,活着,活着就能跑!一定要跑!绝对不能被吸死!我跑我跑我跑跑跑!
  • 大侦探乔治

    大侦探乔治

    中国警察穿越到英国破案的故事,没有金手指,注重案件设计和逻辑合理性。(背景设定平行世界的英国是避免踩雷,选择50年代是为了限制高技术,职业为私家侦探是可以接触更有趣的案子。)
  • 梦魂人3前生半世

    梦魂人3前生半世

    这是继《梦魂人:严汐之润》后《梦魂人》系列第三本,讲述铁梦的过去,现在,和未来……
  • 许三多精神:打造不抛弃不放弃的优秀员工

    许三多精神:打造不抛弃不放弃的优秀员工

    培养“不抛弃、不放弃”的王牌员工,缔造“士兵突击”式的超战斗力团队,铸就“钢七连”式组织的全套落实方案。“许三多精神”折射出许多正在被国内外优秀企业、员工成功实践的职业理念。在商业伦理和社会价值观日趋功利化的时代,这本书提供了一种关于企业和个人全面和谐成长的、多赢的生存哲学。
  • 谁是我们的成功榜样:跟全球顶尖管理大师学管理

    谁是我们的成功榜样:跟全球顶尖管理大师学管理

    本书阐释了山姆·沃尔顿、比尔·盖茨、沃伦·巴菲特、杰克·韦尔奇、卡莉·费奥莉娜等十一位全球顶级管理大师的成功智慧。
  • 奇异剑魂

    奇异剑魂

    一个普通的人类少年突然发现了这个他家庭的真相
  • 成功有约

    成功有约

    我们中小学生必须要加强阅读量,以便提高自己的语文素养和写作能力,以便广开视野和见识,促进身心素质不断地健康成长。但是,现在各种各样的读物卷帙浩繁,而广大中小学生时间又十分有限,因此,找到适合自己阅读的读物,才能够轻松快速地达到阅读的效果。
  • 冥皇令,倾世小懒妃

    冥皇令,倾世小懒妃

    穆苏苏是个超级怕麻烦的小女人,怕麻烦倒不是因为这货胆小,而是她太懒,只想安安静静地做个傻子,谁让她附身的这位悲催原主穆郡主之所以挂掉就是太过于聪明and知道滴太多了咧。为了避免再次杯具,她只好时刻提醒自己慧者易逝,愚者长存。她原本也是这样严格执行滴。可是谁知皇帝居然好死不死地把她指婚给天底下最麻烦的冥王凤无痕,穆苏苏怎么可能愿意接受咧,为了摆脱凤无痕,她不惜拿出她家祖传的尚方宝剑只求退婚,穆苏苏说了凤无痕太丑,太老,还太屌,她实在是受不了。哦,对了,那货最后还加了一句凤无痕长年做个轮椅估计连喜床都爬不了。就这样穆苏苏成功地让凤无痕恨上了,也开启了她自己与那位神秘狠厉王爷滴悲催故事。
  • 阴阳郎中

    阴阳郎中

    阴阳郎中不但治阳人,也治阴人。暴饮暴食的背后,真相竟然是被饿劳附体。精神病的女人爱看电视,结果是身体里住着一只刺猬。死人钱上写着救命,猴子皮里包着一个人。千奇百怪的阴阳郎中经历,一切都从一具女尸上门求诊,让我替她剖腹产子开始……