On the other hand, energy, without integrity and a soul of goodness, may only represent the embodied principle of evil. It is observed by Novalis, in his 'Thoughts on Morals,' that the ideal of moral perfection has no more dangerous rival to contend with than the ideal of the highest strength and the most energetic life, the maximum of the barbarian--which needs only a due admixture of pride, ambition, and selfishness, to be a perfect ideal of the devil. Amongst men of such stamp are found the greatest scourges and devastators of the world--those elect scoundrels whom Providence, in its inscrutable designs, permits to fulfil their mission of destruction upon earth. (10)Very different is the man of energetic character inspired by a noble spirit, whose actions are governed by rectitude, and the law of whose life is duty. He is just and upright,--in his business dealings, in his public action, and in his family life--justice being as essential in the government of a home as of a nation. He will be honest in all things--in his words and in his work. He will be generous and merciful to his opponents, as well as to those who are weaker than himself. It was truly said of Sheridan --who, with all his improvidence, was generous, and never gave pain--that"His wit in the combat, as gentle as bright, Never carried a heart-stain away on its blade."Such also was the character of Fox, who commanded the affection and service of others by his uniform heartiness and sympathy. He was a man who could always be most easily touched on the side of his honour. Thus, the story is told of a tradesman calling upon him one day for the payment of a promissory note which he presented. Fox was engaged at the time in counting out gold. The tradesman asked to be paid from the money before him. "No," said Fox, "I owe this money to Sheridan; it is a debt of honour; if any accident happened to me, he would have nothing to show." "Then,"said the tradesman, "I change MY debt into one of honour;" and he tore up the note. Fox was conquered by the act: he thanked the man for his confidence, and paid him, saying, "Then Sheridan must wait; yours is the debt of older standing."The man of character is conscientious. He puts his conscience into his work, into his words, into his every action. When Cromwell asked the Parliament for soldiers in lieu of the decayed serving-men and tapsters who filled the Commonwealth's army, he required that they should be men "who made some conscience of what they did;" and such were the men of which his celebrated regiment of "Ironsides" was composed.
The man of character is also reverential. The possession of this quality marks the noblest, and highest type of manhood and womanhood: reverence for things consecrated by the homage of generations--for high objects, pure thoughts, and noble aims--for the great men of former times, and the highminded workers amongst our contemporaries. Reverence is alike indispensable to the happiness of individuals, of families, and of nations.
Without it there can be no trust, no faith, no confidence, either in man or God--neither social peace nor social progress. For reverence is but another word for religion, which binds men to each other, and all to God.
"The man of noble spirit," says Sir Thomas Overbury, "converts all occurrences into experience, between which experience and his reason there is marriage, and the issue are his actions. He moves by affection, not for affection; he loves glory, scorns shame, and governeth and obeyeth with one countenance, for it comes from one consideration. Knowing reason to be no idle gift of nature, he is the steersman of his own destiny. Truth is his goddess, and he takes pains to get her, not to look like her. Unto the society of men he is a sun, whose clearness directs their steps in a regular motion. He is the wise man's friend, the example of the indifferent, the medicine of the vicious. Thus time goeth not from him, but with him, and he feels age more by the strength of his soul than by the weakness of his body. Thus feels he no pain, but esteems all such things as friends, that desire to file off his fetters, and help him out of prison." (11)Energy of will--self-originating force--is the soul of every great character. Where it is, there is life; where it is not, there is faintness, helplessness, and despondency. "The strong man and the waterfall," says the proverb, "channel their own path." The energetic leader of noble spirit not only wins a way for himself, but carries others with him. His every act has a personal significance, indicating vigour, independence, and self-reliance, and unconsciously commands respect, admiration, and homage. Such intrepidity of character characterised Luther, Cromwell, Washington, Pitt, Wellington, and all great leaders of men.
