b. This first substance contains all powers or qualities as not yet separated; thus this salitter likewise appears as the body of God, who embraces all qualities in Himself. Quality thus becomes an important conception, the first determination with Boehme; and he begins with qualities in his work “Morgenr?the im Aufgang.” He afterwards associates with this the conferring of quality, and in the same place says: “Quality is the mobility, boiling, springing, and driving of a thing.”
These qualities he then tries to define, but the account he gives of them is vague. “As for example heat which burns, consumes and drives forth all whatsoever comes into it which is not of the same property; and again it enlightens and warms all cold, wet, and dark things; it compacts and hardens soft things. It contains likewise two other kinds in it, namely Light and Fierceness”
(Negativity); “of which the light or the heart of the heat is in itself a pleasant, joyful glance or lustre, a power of life . . . and a source of the heavenly kingdom of joy. For it makes all things in this world living and moving; all flesh, trees, leaves, and grass grow in this world, as in the power of the light, and have their light therein, viz. in the good. Again, it contains also a fierceness or wrath which burns, consumes and spoils. This wrath or fierceness springs, drives, and elevates itself in the light, and makes the light movable. It wrestles and fights together in its two-fold source. The light subsists in God without heat, but it does not subsist so in nature. For all qualities in nature are one in another, in the same manner as God is all. For God” (the Father) “is the Heart.” On another occasion (Vom dreifachen Leben des Menschen, chap. iv. § 68, p. 881) the Son is the heart of God; and yet again the Spirit is called the heart (Morgenr?the, chap. ii. § 13, p. 29) “or fountain of nature, and from Him comes all. Now heat reigns and predominates in all powers in nature and warms all, and is one source or spring in all. But the light in the heat gives power to all qualities, for that all grow pleasant and joyful.” Boehme goes over quite a list of qualities: cold, hot, bitter, sweet, fierce, acid, hard, dense, soft qualities, sound, etc. “The bitter quality is in God also, but not in that manner as the gall is in man, but it is an everlasting power, in an elevating, triumphing spring or source of joy. All the creatures are made from these qualities, and live therein as in their mother.”(12)“The virtues of the stars are nature itself. Everything in this world proceeds from the stars. That Ishall prove to you if you are not a blockhead and have a little reason. If the whole Curriculum or the whole circumference of the stars is considered, we soon find that this is the mother of all things, or the nature from which all things have arisen and in which all things stand and live, and through which all things move. And all things are formed from these same powers and remain eternally therein.” Thus it is said that God is the reality of all realities. Boehme continues: “You must, however, elevate your mind in the Spirit, and consider how the whole of nature, with all the powers which are in nature, also extension, depth and height, also heaven and earth and all whatsoever is therein, and all that is above the heavens, is together the Body and Corporeity of God; and the powers of the stars are the fountain veins in the natural Body of God, in this world.
