She still thinks the name of Our Mother not applicable to her; and she is also able to remember that it distressed her when it was conferred upon her, and that she begged to have it suppressed. Her memory is at fault here. If she will take her By-laws, and refer to Section 1 of Article XXII., written with her own hand--she will find that she has reserved that title to herself, and is so pleased with it, and so--may we say jealous?--about it, that she threatens with excommunication any sister Scientist who shall call herself by it. This is that Section 1:
"The Title of Mother. In the year 1895 loyal Christian Scientists had given to the author of their text-book, the Founder of Christian Science, the individual, endearing term of Mother. Therefore, if a student of Christian Science shall apply this title, either to herself or to others, except as the term for kinship according to the flesh, it shall be regarded by the Church as an indication of disrespect for their Pastor Emeritus, and unfitness to be a member of the Mother-Church."
Mrs. Eddy is herself the Mother-Church--its powers and authorities are in her possession solely --and she can abolish that title whenever it may please her to do so. She has only to command her people, wherever they may be in the earth, to use it no more, and it will never be uttered again. She is aware of this.
It may be that she "refuses adulation" when she is not awake, but when she is awake she encourages it and propagates it in that museum called "Our Mother's Room," in her Church in Boston. She could abolish that institution with a word, if she wanted to. She is aware of that. I will say a further word about the museum presently.
Further down the column, her memory is unfaithful again:
"I believe in . . . but one Mother Mary, and know I am not that one, and never claimed to be."
At a session of the National Christian Science Association, held in the city of New York on the 27th of May, 1890, the secretary was "instructed to send to our Mother greetings and words of affection from her assembled children."
Her telegraphic response was read to the Association at next day's meeting:
"All hail! He hath filled the hungry with good things and the sick hath He not sent empty away.--MOTHER MARY."
Which Mother Mary is this one? Are there two? If so, she is both of them; for, when she signed this telegram in this satisfied and unprotesting way, the Mother-title which she was going to so strenuously object to, and put from her with humility, and seize with both hands, and reserve as her sole property, and protect her monopoly of it with a stern By-law, while recognizing with diffidence that it was "not applicable" to her (then and to-day)--that Mother--title was not yet born, and would not be offered to her until five years later. The date of the above "Mother Mary" is 1890; the "individual, endearing title of Mother" was given her "in 1895"--according to her own testimony. See her By-law quoted above.
In his opening Address to that Convention of 1890, the President recognized this Mary--our Mary-and abolished all previous ones. He said:
"There is but one Moses, one Jesus; and there is but one Mary."
The confusions being now dispersed, we have this clarified result:
Were had been a Moses at one time, and only one; there had been a Jesus at one time, and only one; there is a Mary and "only one." She is not a Has Been, she is an Is--the "Author of Science and Health; and we cannot ignore her."
1. In 1890, there was but one Mother Mary. The President said so.
2. Mrs. Eddy was that one. She said so, in signing the telegram.
3. Mrs. Eddy was not that one for she says so, in her Associated Press utterance of January 17th.
4. And has "never claimed to be "that one--unless the signature to the telegram is a claim.
Thus it stands proven and established that she is that Mary and isn't, and thought she was and knows she wasn't. That much is clear.
She is also "The Mother," by the election of 1895, and did not want the title, and thinks it is not applicable to her, end will excommunicate any one that tries to take it away from her. So that is clear.
I think that the only really troublesome confusion connected with these particular matters has arisen from the name Mary. Much vexation, much misunderstanding, could have been avoided if Mrs. Eddy had used some of her other names in place of that one. "Mother Mary" was certain to stir up discussion. It would have been much better if she had signed the telegram "Mother Baker"; then there would have been no Biblical competition, and, of course, that is a thing to avoid. But it is not too late, yet.
I wish to break in here with a parenthesis, and then take up this examination of Mrs. Eddy's Claim of January 17th again.
The history of her "Mother Mary" telegram--as told to me by one who ought to be a very good authority--is curious and interesting. The telegram ostensibly quotes verse 53 from the "Magnificat," but really makes some pretty formidable changes in it. This is St. Luke's version:
"He hath filled the hungry with good things, and the rich He hath sent empty away."
This is "Mother Mary's" telegraphed version:
"He hath filled the hungry with good things, and the sick hath He not sent empty away."
To judge by the Official Report, the bursting of this bombshell in that massed convention of trained Christians created no astonishment, since it caused no remark, and the business of the convention went tranquilly on, thereafter, as if nothing had happened.
Did those people detect those changes? We cannot know. I think they must have noticed them, the wording of St. Luke's verse being as familiar to all Christians as is the wording of the Beatitudes; and I think that the reason the new version provoked no surprise and no comment was, that the assemblage took it for a "Key"--a spiritualized explanation of verse 53, newly sent down from heaven through Mrs. Eddy. For all Scientists study their Bibles diligently, and they know their Magnificat.
