登陆注册
4705400000410

第410章

(Jan, 1830)

Sir Thomas More; or, colloquies on the Progress and Prospects of Society. By ROBERT SOUTHEY Esq., LL.D., Poet Laureate. 2 vols.

8vo.

London: 1829.

IT would be scarcely possible for a man of Mr. Southey's talents and acquirements to write two volumes so large as those before us, which should be wholly destitute of information and amusement. Yet we do not remember to have read with so little satisfaction any equal quantity of matter, written by any man of real abilities. We have, for some time past, observed with great regret the strange infatuation which leads the Poet Laureate to abandon those departments of literature in which he might excel, and to lecture the public on sciences of which he has still the very alphabet to learn. He has now, we think, done his worst. The subject which he has at last undertaken to treat, is one which demands all the highest intellectual and moral qualities of a philosophical statesman, an understanding at once comprehensive and acute, a heart at once upright and charitable. Mr. Southey brings to the task two faculties which were never, we believe, vouchsafed in measure so copious to any human being, the faculty of believing without a reason, and the faculty of hating without a provocation.

It is, indeed, most extraordinary, that a mind like Mr. Southey's, a mind richly endowed in many respects by nature, and highly cultivated by study, a mind which has exercised considerable influence on the most enlightened generation of the most enlightened people that ever existed, should be utterly destitute of the power of discerning truth from falsehood. Yet such is the fact. Government is to Mr. Southey one of the fine arts. He judges of a theory, of a public measure, of a religion or a political party, of a peace or a war, as men judge of a picture or a statue, by the effect produced on his imagination. A chain of associations is to him what a chain of reasoning is to other men; and what he calls his opinions are in fact merely his tastes.

Part of this description might perhaps apply to a much greater man, Mr. Burke. But Mr. Burke assuredly possessed an understanding admirably fitted for the investigation of truth, an understanding stronger than that of any statesman, active or speculative, of the eighteenth century, stronger than everything, except his own fierce and ungovernable sensibility. Hence he generally chose his side like a fanatic, and defended it like a philosopher. His conduct on the most important occasions of his life, at the time of the impeachment of Hastings for example, and at the time of the French Revolution, seems to have been prompted by those feelings and motives which Mr. Coleridge has so happily described, "Stormy pity, and the cherish'd lure Of pomp, and proud precipitance of soul."

Hindostan, with its vast cities, its gorgeous pagodas, its infinite swarms of dusky population, its long-descended dynasties, its stately etiquette, excited in a mind so capacious, so imaginative, and so susceptible, the most intense interest.

The peculiarities of the costume, of the manners, and of the laws, the very mystery which hung over the language and origin of the people, seized his imagination. To plead under the ancient arches of Westminster Hall, in the name of the English people, at the bar of the English nobles for great nations and kings separated from him by half the world, seemed to him the height of human glory. Again, it is not difficult to perceive that his hostility to the French Revolution principally arose from the vexation which he felt at having all his old political associations disturbed, at seeing the well-known landmarks of states obliterated, and the names and distinctions with which the history of Europe had been filled for ages at once swept away. He felt like an antiquary whose shield had been scoured, or a connoisseur who found his Titian retouched. But, however he came by an opinion, he had no sooner got it than he did his best to make out a legitimate title to it. His reason, like a spirit in the service of an enchanter, though spell-bound, was still mighty. It did whatever work his passions and his imagination might impose. But it did that work, however arduous, with marvellous dexterity and vigour. His course was not determined by argument; but he could defend the wildest course by arguments more plausible than those by which common men support opinions which they have adopted after the fullest deliberation. Reason has scarcely ever displayed, even in those well-constituted minds of which she occupies the throne, so much power and energy as in the lowest offices of that imperial servitude.

Now in the mind of Mr. Southey reason has no place at all, as either leader or follower, as either sovereign or slave. He does not seem to know what an argument is. He never uses arguments himself. He never troubles himself to answer the arguments of his opponents. It has never occurred to him, that a man ought to be able to give some better account of the way in which he has arrived at his opinions than merely that it is his will and pleasure to hold them. It has never occurred to him that there is a difference between assertion and demonstration, that a rumour does not always prove a fact, that a single fact, when proved, is hardly foundation enough for a theory, that two contradictory propositions cannot be undeniable truths, that to beg the question is not the way to settle it, or that when an objection is raised, it ought to be met with something more convincing than "scoundrel" and "blockhead."

It would be absurd to read the works of such a writer for political instruction. The utmost that can be expected from any system promulgated by him is that it may be splendid and affecting, that it may suggest sublime and pleasing images. His scheme of philosophy is a mere day-dream, a poetical creation, like the Doindaniel cavern, the Swerga, or Padalon; and indeed it bears no inconsiderable resemblance to those gorgeous visions.

同类推荐
  • 凡草诫

    凡草诫

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 杜工部诗年谱

    杜工部诗年谱

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 佛说诸德福田经

    佛说诸德福田经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 佛说未曾有正法经

    佛说未曾有正法经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 明伦汇编人事典老幼部

    明伦汇编人事典老幼部

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 有一种梦想叫足球

    有一种梦想叫足球

    梦想这种东西,7岁的时候你会写在作业本上,17岁的时候你会埋在心里,到了70岁你会从故纸堆里捡起,对着它泪流满面。这是一个关于少年追求足球梦想的故事。
  • 培养青少年树立榜样的故事(青少年健康成长大课堂)

    培养青少年树立榜样的故事(青少年健康成长大课堂)

    一滴水可以折射阳光的光辉,一本好书可以滋润美好的心灵。健康的身心、丰富的情感、较强的实践能力、优良的品质、过硬的特殊技能、良好的习惯、深厚的文化底蕴及必要的合作素质等,是青少年朋友在成长道路上顺利前进所需要的最基础、最必要的条件,为青少年朋友们从自身着眼、开创成功指明了方向。社会是一幅斑驳陆离的图画,人生是一条蜿蜒扭动的曲线。知识是智慧和能力的基础。知识能够守护生命,是保护自己的盔甲。
  • 全球华语小说大系·海外华人卷

    全球华语小说大系·海外华人卷

    本书收录了新世纪十年来最活跃的海外华人作家的代表性作品,作家来自美洲、亚洲、欧洲多个国家,是一部全面反映海外华人小说创作风貌和整体水平的权威选集,具有强烈的全球性。所选作品皆精选自《收获》《人民文学》等国内知名文学期刊,多部作品获得国内外多种奖项,中篇小说《罗坎村》等在国内文坛引起巨大反响。作家队伍阵容强大,明星云集。
  • 灵动战魂

    灵动战魂

    如果写主角精神力超强大杀四方,您可能说没劲。如果写主角精神力超强,并借用精神能量使用魔法手枪,您可能也说没劲。如果写主角精神力超强,并借用精神能量使用魔法器械。近战用手枪,远战用阻击,中程用机枪,人多了还可以使用炮筒。这样的情节您会说没劲吗?
  • 万古魔君

    万古魔君

    大千世界,武道为尊,万族争霸。试问苍茫大地,谁主沉浮?他,一个弱冠少年,自幼体弱多病,受尽鄙夷,因觉醒了前世记忆,从此逆天改命,成为妖孽一般的存在。这是一大盛世,天才辈出,美人多娇,且看少年杨玄脚踏八荒,傲视寰宇,登上武之绝巅,成为一代魔君!
  • 应启行

    应启行

    总是隔层纱,看不明白。你认为好的,或许别人认为一文不值。
  • 牌在谁手上?五个绝招让他对你一见倾心,俯首称臣

    牌在谁手上?五个绝招让他对你一见倾心,俯首称臣

    你的男友是否总是对你趾高气昂?你是否已经厌倦了那些迟迟不肯给你承诺的废柴?男人们经常跟你提出分手吗?或者,你仅仅是想知道,怎样做才能找到男朋友?本书用“致命”5招,教你如何让男人对你俯首称臣,每招每式都可现学现用。让这本美国亚马逊销量第一的社交指南,一次解决你所有恋爱难题!
  • 快穿之神又神经了

    快穿之神又神经了

    历劫三世半,终于回到神界,却发现自己跟不上节奏了。冉研站在高处,说道:“你们不需要知道我的名字,因为你们还不够格!”众人:……“发啥子神经,这是神界,谁不知道你名字似得,还有,你踩的是我的本体,你给我下去!”冉研跳下山,心虚的摸了摸鼻子,道:“拜拜了您嘞!”【无cp】
  • 一剑横空

    一剑横空

    苏东坡贬谪黄州,闲极无聊,就去缠着人家讲鬼故事。世上无鬼,这种捕风捉影、虚无缥渺的鬼魂之事,岂非叫人为难?别人只好苦笑,“没有鬼,如何讲。”东坡捋髯大笑,“尽管胡编乱造就是(姑妄言之)。”此故事也是子虚乌有,世态万千,秃笔难描。俗语曰:认了真水都呛人,而这个故事讲述了一个孤独旅人侠风义烈的江湖人生,你有没有兴趣姑且一听?
  • 拽个男友是总裁

    拽个男友是总裁

    她好心救了看似温柔绅士内在无比腹黑的妖孽男,不惜搭钱搭饭搭自己,只为了让他假扮男友摆脱死缠烂打的追求者。当一切搞定,她抺嘴扔下支票突然消失的,妖孽男手中握着三个零一个数字的支票邪魅一笑:“不知好歹的女人,我发誓要找到你,这辈子你别想逃!”