登陆注册
4714500000065

第65章

Down the Columbia to Tidewater The voyagers were now drifting down the Columbia River, and they found the way impeded by many rapids, some of them very dangerous.

But their skill in the handling of their canoes seems to have been equal to the occasion, although they were sometimes compelled to go around the more difficult rapids, making a short land portage.

When they had travelled about forty miles down the river, they landed opposite an island on which were twenty-four houses of Indians; the people, known as the Pishquitpahs, were engaged in drying fish.

No sooner had the white men landed than the Indians, to the number of one hundred, came across the stream bringing with them some firewood, a most welcome present in that treeless country.

The visitors were entertained with presents and a long smoke at the pipe of peace. So pleased were they with the music of two violins played by Cruzatte and Gibson, of the exploring party, that they remained by the fire of the white men all night.

The news of the arrival of the white strangers soon spread, and next morning about two hundred more of the Indians assembled to gaze on them. Later in the day, having gotten away from their numerous inquisitive visitors, the explorers passed down-stream and landed on a small island to examine a curious vault, in which were placed the remains of the dead of the tribe.

The journal says:--"This place, in which the dead are deposited, is a building about sixty feet long and twelve feet wide, formed by placing in the ground poles or forks six feet high, across which a long pole is extended the whole length of the structure; against this ridge-pole are placed broad boards and pieces of canoes, in a slanting direction, so as to form a shed.

It stands cast and west, and neither of the extremities is closed.

On entering the western end we observed a number of bodies wrapped carefully in leather robes, and arranged in rows on boards, which were then covered with a mat. This was the part destined for those who had recently died; a little further on, bones half decayed were scattered about, and in the centre of the building was a large pile of them heaped promiscuously on each other.

At the eastern extremity was a mat, on which twenty-one skulls were placed in a circular form; the mode of interment being first to wrap the body in robes, then as it decays to throw the bones into the heap, and place the skulls together.

From the different boards and pieces of canoes which form the vault were suspended, on the inside, fishing-nets, baskets, wooden bowls, robes, skins, trenchers, and trinkets of various kinds, obviously intended as offerings of affection to deceased relatives.

On the outside of the vault were the skeletons of several horses, and great quantities of their bones were in the neighborhood, which induced us to believe that these animals were most probably sacrificed at the funeral rites of their masters."

Just below this stand the party met Indians who traded with tribes living near the great falls of the Columbia. That place they designated as "Tum-tum," a word that signifies the throbbing of the heart.

One of these Indians had a sailor's jacket, and others had a blue blanket and a scarlet blanket. These articles had found their way up the river from white traders on the seashore.

On the twenty-first of October the explorers discovered a considerable stream which appeared to rise in the southeast and empty into the Columbia on the left. To this stream they gave the name of Lepage for Bastien Lepage, one of the voyageurs accompanying the party. The watercourse, however, is now known as John Day's River. John Day was a mighty hunter and backwoodsman from Kentucky who went across the continent, six years later, with a party bound for Astoria, on the Columbia. From the rapids below the John Day River the Lewis and Clark party caught their first sight of Mount Hood, a famous peak of the Cascade range of mountains, looming up in the southwest, eleven thousand two hundred and twenty-five feet high.

Next day they passed the mouth of another river entering the Columbia from the south and called by the Indians the Towahnahiooks, but known to modern geography as the Des Chutes, one of the largest southern tributaries of the Columbia. Five miles below the mouth of this stream the party camped.

Near them was a party of Indians engaged in drying and packing salmon.

Their method of doing this is thus described:--"The manner of doing this is by first opening the fish and exposing it to the sun on scaffolds. When it is sufficiently dried it is pounded between two stones till it is pulverized, and is then placed in a basket about two feet long and one in diameter, neatly made of grass and rushes, and lined with the skin of a salmon stretched and dried for the purpose. Here the fish are pressed down as hard as possible, and the top is covered with fish-skins, which are secured by cords through the holes of the basket.

These baskets are then placed in some dry situation, the corded part upward, seven being usually placed as close as they can be put together, and five on the top of these.

The whole is then wrapped up in mats, and made fast by cords, over which mats are again thrown. Twelve of these baskets, each of which contains from ninety to one hundred pounds, form a stack, which is left exposed till it is sent to market.

The fish thus preserved keep sound and sweet for several years, and great quantities, they inform us, are sent to the Indians who live below the falls, whence it finds its way to the whites who visit the mouth of the Columbia. We observe, both near the lodges and on the rocks in the river, great numbers of stacks of these pounded fish. Besides fish, these people supplied us with filberts and berries, and we purchased a dog for supper; but it was with much difficulty that we were able to buy wood enough to cook it."

On the twenty-third the voyagers made the descent of the great falls which had so long been an object of dread to them.

同类推荐
  • 大乘三聚忏悔经

    大乘三聚忏悔经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 佛说大阿弥陀经

    佛说大阿弥陀经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 三洞修道仪

    三洞修道仪

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 衡山禅师语录

    衡山禅师语录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • The Love of Ulrich Nebendahl

    The Love of Ulrich Nebendahl

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 一夜放纵

    一夜放纵

    广州的冬天来的很晚,气温也不低,几乎没有零下的时候,但那种冷北方人并不习惯,湿冷湿冷的,总觉得被子都能挤出水,蒜薹的电暖气整天的开着。这是一个开放的城市,大家都忙着捞金无暇顾及别人的私生活,对带着宝宝的蒜薹也一副无所谓的样子,但多少有些同情,虽然是觉得娇气的,也纵容她这奢侈极了的行为。
  • 人脉掌控术

    人脉掌控术

    最简单,最神奇,最有效,最实用,全世界高端人士都在用的人脉圣经。练就瞬间攻心术,成为社交中的王者。爬山,要懂山性;游泳,要懂水性;做人,就要懂人性。只有掌握厂他人心理运行的轨迹,才能轻松走进他人内心。打造自己的入脉关系网。神奇的心理术,我们不可不知!
  • 每天读点中国历史

    每天读点中国历史

    历史写满了沧桑,印记着民族步履的繁艰。后人看历史,鲁迅看到了吃人;柏杨看到了酱缸;有人看到了一种毒素的沉淀;也有人看到了历史传承了几千年光辉灿烂的文明,满心荣辱与欢喜。然而,任何事物都具有两面性,以上的说法都因他们只看到了历史的一个侧面。难免有失偏颇,有以偏概全之嫌。 历史其实是一个过程,文化在这个过程中逐渐沉淀下来。五千年的文明史孕育了我们无限丰富的智慧,是我们取之不尽,用之不竭的宝藏,我们绝不应该有任何亵读的举动。然而沉淀的历史文化有其精华也有其糟粕,所以取其精华弃其糟粕才是我们应该采取的历史唯物主义态度。
  • 二次芳晴

    二次芳晴

    我的魂,寄居在别人的心房。你的爱,定格在昨天的晚霞。又是起风的季节,吹乱了你的长发。我伸出手,只听得:流氓,你要干什么?
  • 高峰乔松亿禅师语录

    高峰乔松亿禅师语录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 等得起的好时光

    等得起的好时光

    在创作人生篇章的过程中,能让我们变得温暖、放松,涌现前进灵感的,恰是那些有意或无意的停顿时光。本书精心收集了一些“等得起的好时光”,它们或是一个女儿给母亲的一次爱的陪伴,或是一段不计回报的爱情付出,或是一次放下纠葛的长途旅行,或是一种希望渺茫下的最后坚持……正是这些小温暖与小希望,记录了我们人生。它们不值一提,却又无可代替,犹如一首首恬静的小诗,每个句子都那么温柔,每个标点都那么珍贵……
  • 柳光铎诗稿

    柳光铎诗稿

    柳光铎,1938年生人。退休。中国书法家协会会員。中国收藏家协会会员。爱诗词丶收藏丶书法丶艺术刻字丶民间工艺。柳公葫芦是烟台非物质文化遗产保护项目。有诗集出版。
  • 教养的教养

    教养的教养

    在家庭教育的过程中,很多家长过于注重知识的学习,却忽略了比知识重要的教养。这种偏颇的教育方式,会使孩子变得“受过教育却没教养”。教养在孩子的成长中起到很重要的作用。《教养的教养》共8个章节,分别从道德品质、行为习惯、礼仪规范、人际沟通、心理素质等方面告诉家长如何通过规范自己和指导孩子来使孩子成为一个有教养的人。书中的案例能较好地联系实际,帮助家长在生活中教育孩子,及早认识和发现孩子的心理特点和孩子的想法,更好地实现家长与孩子的良好沟通。
  • 狂傲佣兵妃

    狂傲佣兵妃

    她原本是刀口舐血的孤胆佣兵,一朝穿越,摇身成为名门千金。钟鸣鼎食,却杀机四伏,一着不慎,便步步惊心。哼!肤浅的生物们,不作死,怎会亡?待我舞动凡尘,斗破宫闱!云鬓红妆,情线相扣,自己也一夜间成了他的人。醉卧君怀,得他一人心,许我一世柔情。做他的情癫王妃,成就我至尊红颜,为天下霸唱!
  • 腹黑小王妃:惑世妖瞳

    腹黑小王妃:惑世妖瞳

    本书已完结,请放心阅读她,因为有一双象征灾难的妖瞳而被父母遗弃。她,用自己聪明绝世的头脑在社会的黑暗面成就了“千面妖瞳”的不世盛名。她,双手不沾血腥,却有无数人因她而失去生命。她,只想简简单单的生活,却一不小心做到了权倾天下。这样的她,却死于一场普通的交通意外。命运让她重生在异世,并成为官家子弟,生来就注定不会平凡的她,将如何让妖瞳之名重现?QQVIP群:250082825非VIP群:104118852