登陆注册
4715300000100

第100章

His mode of inquiry was unique. He proposed a reward of twenty-five golden ducats, to whoever should discover what on due examination should appear to be the most ancient manuscript or public document inscribed on paper manufactured from linen rags. This proposal was distributed through all parts of Europe. His little volume contains the replies which Meerman received. The scholars who remitted the result of their investigations were unable to distinguish between what they estimated as cotton or linen rags. They did, however, establish the fact that paper made of linen rags existed before 1308, and some of them even sought to give the honor of the invention to Germany. They also asserted that the most ancient English specimen of such a paper belonged to the year 1342.

The transformation of paper made from every conceivable fibrous material into what is commonly known as "linen" or true paper was of slow growth until after the invention of printing. Following that great event it is surprising, how, in so short a period, the manufacturers of paper improved its quality and the degree of excellence which it later attained.

They imitated the old vellum so closely that it was even called vellum and is so known to this day.

This class of paper was employed both for writing and printing purposes and has never been excelled, surpassing any like productions of modern times.

A curious custom came into vogue during the early infancy of the "linen" paper industry, which is of so much interest and possesses so curious a history as to be well worth mentioning. It is the water mark as it is commonly but erroneously termed in connection with paper manufacture.

Its origin dates back to the thirteenth century, though the monuments indicating its use before the time of printing are but few in number.

The real employment of the water mark may be said to have commenced at the time when it was a custom of the first printers to omit their names from their works. Also, it is to be considered that at this period comparatively few people could either read or write and therefore pictures, designs or other marks were employed to enable them to distinguish the paper of one manufacturer from another. These marks as they became common naturally gave their names to the different sorts of paper.

The earliest known water mark on linen paper represented a picture of a tower and was of the date of 1293. The next known water mark which can be designated is a ram's head and is found in a book of accounts belonging to an official of Bordeaux which was then subject to England. It is dated 1330.

In the fifteenth century there were no distinctions in the quality of paper used for manuscripts or for books. In the Mentz Bible of 1462 are to be found no less than three sorts of paper. Of this Bible, the water mark in some sheets is a bull's head simply, and in others a bull's head from whose forehead rises a long line, at the end of which is a cross. In other sheets the water mark is a bunch of grapes.

In 1498 the water mark of paper consisted of an eight pointed star within a double circle. The design of an open hand with a star at the top which was in use as early as 1530, probably gave the name to what is still called hand paper.

It appears that even so high a personage as Henry VIII of England in 1540 utilized the water mark in order to show his contempt for and animosity to Pope Paul III, with whom he had then quarreled, gave orders for the preparation of paper, the water mark of which was a hog with a miter: this he used for his private correspondence.

A little later, about the middle of the sixteenth century, the favorite paper mark was the jug or pot, from which would appear to have originated the term pot paper. Still another belonging to this period was the device of a glove.

At the beginning of the seventeenth century, the device was a fool's cap and which has continued by name as the particular size which we now designate fool's cap.

The water mark has continued to increase in popularity and to-day may be found in almost any kind of paper, either in the shape of designs, figures, numbers or names.

The circumstance of the water mark has at various times been the means of detecting frauds, forgeries and impositions in our courts of law and elsewhere.

The following is introduced as a whimsical example of such detections and is said to have occurred in the fifteenth century, and is related by Beloe, London, 1807:

同类推荐
  • 华严法界观门注

    华严法界观门注

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 曲礼下

    曲礼下

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 希叟绍昙禅师语录

    希叟绍昙禅师语录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 妇人前阴诸疾带下交肠门

    妇人前阴诸疾带下交肠门

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • Fraternity

    Fraternity

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 低调做人的80个细节

    低调做人的80个细节

    本书详细介绍了低调做人的艺术与原则,从低调做人的细节入手,使读者轻松领略做人的智慧。本书共分八章,分别为:低伏者得大成,不争者得天下;将飞则翼伏,将奋则足踞;低调不求盈满,做人恰到好处;与其练达,不如朴鲁;藏巧于拙,以屈为伸;让步为高,宽人是福;盛极必衰,居安虑患;真味是淡,至人如常。 读者在阅读本书之后,轻松掌握做人的艺术,能够以低调做人之智获得一片广阔的天地,成就一份完美的事业。
  • 慕轻尘

    慕轻尘

    出生高贵的王子,因为千年前祭司的一个预言国破家亡,所幸被一个方士收养长大,本以为可以安稳平凡地过一生。直到一群人的到来打破了这里的平静。再次机缘巧合躲过了一劫,逃到人间,本以为遇到了自己喜欢的女子,值得信任的知己,可这一切都只是表象。亲人离逝,挚爱生疑,知己背叛,迷雾重重,几番起落,如何圆满。
  • 行客斋词话

    行客斋词话

    一座隐于闹市的店铺,无数带着故事的生灵。所谓行客斋,不过是古往今来,无数不属于这个世界的过客匆匆而来,又匆匆而逝的地方。他们存在于这个世界,抱着各种各样的理由,又以各种各样的理由离去,留下来的,只是那一笔词话,存在过的痕迹而已。
  • 无限掌控

    无限掌控

    一片神秘的大陆,一个个强横无比的绝世强者!出生在混元大陆的他,能否留下属于自己的传说。少年的坎坷并没有打倒他,尽管以后的道路也是异常艰险,但是他从来都不惧怕,因为他有梦!元猩一出毁灭天地,元龙一现万人跪伏!元鵬一闪激射万里,元灵附身不死之躯!偶的逆天神功四象决,是他的运气,还是他的宿命?“世间万物皆有形!皆本源!皆共生!万物为我!我为万物!万物唯我定!万物之本!唯吾掌控!”且看少年,如何凭借逆天神功,站在万物之巅!
  • 仙旅之精灵传说

    仙旅之精灵传说

    身负异能的李夏要是一直待在现代,也是可以横着走的,可借她十个胆也不敢,只能将异能藏起来。穿越到古代之后,是不是不用畏首畏尾缩头缩脑了?
  • 金融可以颠覆历史

    金融可以颠覆历史

    在当今高度监管的金融体制下,金融行业离大众生活似乎越来越远。推荐《金融可以颠覆历史》一书,源于我们对金融行业的隔膜,也源于金融与我们日常生活的密不可分。历史上,中国文化的排序中“士农工商”,“商”一直地位最低,商业史本就很少被整理,金融史料更是缺乏。民国以来就少有这方面的研究积累。新中国成立后,局囿于特定的意识形态,金融学者们往往缺乏客观立场,更缺乏有价值的史料。每一次回顾历史都可能是一次观念的清理和创新,研究和发掘新的史料,也是一次价值观的梳理;而创新源泉的另一个重要方面,就是面向历史的发掘。
  • 龙骸战神

    龙骸战神

    龙骸现,星河变!一个原本挣扎在星际文明底层的人类联邦平民少年罗晟,在意外之中得到来自宇宙深处的神秘生物——龙的其中一只龙眼。随着散落于宇宙四方的龙骸逐渐收集齐全,这种神秘生物的秘密逐渐浮出水面,且看罗晟今后披荆斩棘,纵横星际花都,怀拥精灵美人,脚踏邪恶种族,登临宇宙之巅,铸就龙骸战神!
  • 落花生(中小学必读丛书)

    落花生(中小学必读丛书)

    《落花生》主要包括了上编空山灵雨《空山灵雨》弁言,心有事(开卷底歌声),蝉,蛇,笑,三迁,香,愿,山响,愚妇人,蜜蜂和农人,“小俄罗斯”的兵,爱底痛苦,信仰底哀伤,暗途,你为什么不来,海,梨花,难解决的问题,爱就是刑罚,债,暾将出兮东方,鬼赞,万物之母,春底林野,花香雾气中底梦,茶蘼,七宝池上的乡思,银翎底使命,美底牢狱,补破衣底老妇人,光的死,再会,桥边,头发,疲倦的母亲,处女的恐怖,我想,乡曲底狂言,生,公理战胜,面具,落花生,别话,爱流汐涨,下编俗世微尘,无法投递之邮件,无法投递之邮件(续),危巢坠简等。
  • 混元至尊

    混元至尊

    【樱花社团出品】少冥21世纪青年,中国龙组成员在一次执行任务时和西方血族战斗的时候引发了自己身体里的神秘力量来到了一个灰蒙蒙的地方,拜混元天尊为师幸运修炼宇宙排行第一神诀《混元至尊决》。主角很幸运的攀上修混路。“神尊如何,魔尊如何,天尊又何如。”阻碍我成为无上至尊的道路,通通灭之。请关注《混元至尊》一个不一样的修混之路,请关注少冥怎样踏上至尊道路……最后成为无上混元至尊。
  • 青少年应该知道的礼仪文化(阅读中华国粹)

    青少年应该知道的礼仪文化(阅读中华国粹)

    阅读中华国粹系列是一部记录中华国粹经典、普及中华文明的读物,又是一部兼具严肃性和权威性的中华文化典藏之作,可以说是学术性与普及性结合。丛书囊括古今,泛揽百科,不仅有相当的学术资料含量,而且有吸引入的艺术创作风味,是中华传统文化的经典之作。本书分为礼仪文化概述;人生礼仪;日常礼仪;学校礼仪;社交礼仪五章,主要内容包括:礼仪文化的起源与发展、礼仪文化的类别与性能等。