He could no longer afford fine new clothes; even a well-washed coat was beyond his means. He had reckoned upon his handsome face, and he had matured a plan for laying various elderly conquests under contribution. Judge, therefore, his disgust when all the women-- high and low, rich and poor, old and young, ugly and beautiful--seeing the end of his waistcloth thrown empty over his shoulder, passed him in the streets without even deigning a look. The very shopkeepers' wives, who once had adored his mustachio and had never ceased talking of his "elegant" gait, despised him; and the wealthy old person who formerly supplied his small feet with the choicest slippers, left him to starve. Upon which he also in a state of repentance, followed his brother to acquire knowledge.
"Am I not," quoth the thief to himself, "a cat in climbing, a deer in running, a snake in twisting, a hawk in pouncing, a dog in scenting?--keen as a hare, tenacious as a wolf, strong as a lion?--a lamp in the night, a horse on a plain, a mule on a stony path, a boat in the water, a rock on land?" The reply to his own questions was of course affirmative. But despite all these fine qualities, and notwithstanding his scrupulous strictness in invocating the house-breaking tool and in devoting a due portion of his gains to the gods of plunder, he was caught in a store-room by the proprietor, who inexorably handed him over to justice. As he belonged to the priestly caste, the fine imposed upon him was heavy. He could not pay it, and therefore he was thrown into a dungeon, where he remained for some time.
But at last he escaped from jail, when he made his parting bow to Kartikeya, stole a blanket from one of the guards, and set out for Jayasthal, cursing his old profession.
The atheist also found himself in a position that deprived him of all his pleasures. He delighted in afterdinner controversies, and in bringing the light troops of his wit to bear upon the unwieldy masses of lore and logic opposed to him by polemical Brahmans who, out of respect for his father, did not lay an action against him for overpowering them in theological disputation. In the strange city to which he had removed no one knew the son of Vishnu Swami, and no one cared to invite him to the house. Once he attempted his usual trick upon a knot of sages who, sitting round a tank, were recreating themselves with quoting mystical Sanskrit shlokas of abominable long-windedness. The result was his being obliged to ply his heels vigorously in flight from the justly incensed literati, to whom he had said "tush" and "pish," at least a dozen times in as many minutes. He therefore also followed the example of his brethren, and started for Jayasthal with all possible expedition.
Arrived at the house of their maternal uncle, the young men, as by one assent, began to attempt the unloosening of his purse-strings.
Signally failing in this and in other notable schemes, they determined to lay in that stock of facts and useful knowledge which might reconcile them with their father, and restore them to that happy life at Gaur which they then despised, and which now brought tears into their eyes.
Then they debated with one another what they should study * * * * * * *That branch of the preternatural, popularly called "white magic,"found with them favour.
* * * * * * *
They chose a Guru or teacher strictly according to the orders of their faith, a wise man of honourable family and affable demeanour, who was not a glutton nor leprous, nor blind of one eye, nor blind of both eyes, nor very short, nor suffering from whitlows, asthma, or other disease, nor noisy and talkative, nor with any defect about the fingers and toes, nor subject to his wife.
* * * * * * *
A grand discovery had been lately made by a certain physiologico-philosophico- psychologico-materialist, a Jayasthalian. In investigating the vestiges of creation, the cause of causes, the effect of effects, and the original origin of that Matra (matter) which some regard as an entity, others as a non-entity, others self-existent, others merely specious and therefore unexistent, he became convinced that the fundamental form of organic being is a globule having another globule within itsel?
After inhabiting a garret and diving into the depths of his self-consciousness for a few score years, he was able to produce such complex globule in triturated and roasted flint by means of--I will not say what. Happily for creation in general, the discovery died a natural death some centuries ago. An edifying spectacle, indeed, for the world to see; a cross old man sitting amongst his gallipots and crucibles, creating animalculae, providing the corpses of birds, beasts, and fishes with what is vulgarly called life, and supplying to epigenesis all the latest improvements!
In those days the invention, being a novelty, engrossed the thoughts of the universal learned, who were in a fever of excitement about it. Some believed in it so implicity that they saw in every experiment a hundred things which they did not see.
Others were so sceptical and contradictory that they would not preceive what they did see. Those blended with each fact their own deductions, whilst these span round every reality the web of their own prejudices. Curious to say, the Jayasthalians, amongst whom the luminous science arose, hailed it with delight, whilst the Gaurians derided its claim to be considered an important addition to human knowledge.
Let me try to remember a few of their words.
