"Again and again," wrote one who knew him, "when called upon to answer questions in the recitation of the day, he would reply, 'Ihave not yet looked at it; I have been engaged in mastering the recitation of yesterday or the day before.' The result was that he graduated seventeenth in a class of seventy. There was probably in the whole class not a boy to whom Jackson at the outset was not inferior in knowledge and attainments; but at the end of the race he had only sixteen before him, and had outstripped no fewer than fifty-three. It used to be said of him by his contemporaries, that if the course had been for ten years instead of four, Jackson would have graduated at the head of his class."John Howard, the philanthropist, was another illustrious dunce, learning next to nothing during the seven years that he was at school. Stephenson, as a youth, was distinguished chiefly for his skill at putting and wrestling, and attention to his work. The brilliant Sir Humphry Davy was no cleverer than other boys: his teacher, Dr. Cardew, once said of him, "While he was with me Icould not discern the faculties by which he was so much distinguished." Indeed, Davy himself in after life considered it fortunate that he had been left to "enjoy so much idleness" at school. Watt was a dull scholar, notwithstanding the stories told about his precocity; but he was, what was better, patient and perseverant, and it was by such qualities, and by his carefully cultivated inventiveness, that he was enabled to perfect his steam-engine.
What Dr. Arnold said of boys is equally true of men - that the difference between one boy and another consists not so much in talent as in energy. Given perseverance and energy soon becomes habitual. Provided the dunce has persistency and application he will inevitably head the cleverer fellow without those qualities.
Slow but sure wins the race. It is perseverance that explains how the position of boys at school is so often reversed in real life;and it is curious to note how some who were then so clever have since become so commonplace; whilst others, dull boys, of whom nothing was expected, slow in their faculties but sure in their pace, have assumed the position of leaders of men. The author of this book, when a boy, stood in the same class with one of the greatest of dunces. One teacher after another had tried his skill upon him and failed. Corporal punishment, the fool's cap, coaxing, and earnest entreaty, proved alike fruitless. Sometimes the experiment was tried of putting him at the top of his class, and it was curious to note the rapidity with which he gravitated to the inevitable bottom. The youth was given up by his teachers as an incorrigible dunce - one of them pronouncing him to be a "stupendous booby." Yet, slow though he was, this dunce had a sort of dull energy of purpose in him, which grew with his muscles and his manhood; and, strange to say, when he at length came to take part in the practical business of life, he was found heading most of his school companions, and eventually left the greater number of them far behind. The last time the author heard of him, he was chief magistrate of his native town.
The tortoise in the right road will beat a racer in the wrong. It matters not though a youth be slow, if he be but diligent.
Quickness of parts may even prove a defect, inasmuch as the boy who learns readily will often forget as readily; and also because he finds no need of cultivating that quality of application and perseverance which the slower youth is compelled to exercise, and which proves so valuable an element in the formation of every character. Davy said "What I am I have made myself;" and the same holds true universally.
To conclude: the best culture is not obtained from teachers when at school or college, so much as by our own diligent self-education when we have become men. Hence parents need not be in too great haste to see their children's talents forced into bloom. Let them watch and wait patiently, letting good example and quiet training do their work, and leave the rest to Providence. Let them see to it that the youth is provided, by free exercise of his bodily powers, with a full stock of physical health; set him fairly on the road of self-culture; carefully train his habits of application and perseverance; and as he grows older, if the right stuff be in him, he will be enabled vigorously and effectively to cultivate himself.
