登陆注册
4811400000542

第542章

Usually, the stationary band of club members has an auxiliary band of the same species which roves about. I mean the volunteers, who inspire more fear and do more harm, because they march in a body and are armed.[37] Like their brethren in the ordinary walks of life, many of them are town and country vagabonds; most of them, living from hand to mouth, have been attracted by the pay of fifteen sous a day; they have become soldiers for lack of work and bread.[38] Each commune, moreover, having been called upon for its army contingent, "they have picked up whatever could be found in the towns, all the scamps hanging around street-corners, men with no pursuit, and, in the country, wretches and vagabonds of every description; nearly all have been forced to march by money or drawing lots," and it is probable that the various administrations thought that "in this way they would purge France."[39] To the wretched "bought by the communes," add others of the same stamp, procured by the rich as substitutes for their sons.[40] Thus do they pick over the social dunghill and obtain at a discount the natural and predestined inmates of houses of correction, poor-houses and hospitals, with an utter disregard of quality, even physical, "the halt, the maimed and the blind," the deformed and the defective, "some too old, and others too young and too feeble to support the fatigues of war, others so small as to stand a foot lower than their guns," a large number of boys of sixteen, fourteen, and thirteen; in short, the reprobate of great cities as we now see him, stunted, puny, and naturally insolent and insurgent.[41] "One-third of them are found unfit for service" on reaching the frontier.[42] --But, before reaching the frontier, they act like "pirates" on the road. -- The others, with sounder bodies and better hearts, become, under the discipline of constant danger, good soldiers at the end of a year. In the mean time, however, they make no less havoc, for, if they are less disposed to robbery, they are more fanatical. Nothing is more delicate than the military organization, owing to the fact that it represents force, and man is always tempted to abuse force;for any free company of soldiers to remain inoffensive in a civil community, it must be restrained by the strongest curbs, which curbs, either within or without, were wholly wanting with the volunteers of 1792.[43]

Artisans, peasants, the petty bourgeois class, youthful enthusiasts stimulated by the prevailing doctrine, they are still much more Jacobin than patriotic; the dogma of popular sovereignty, like a heady wine, has turned their inexperienced brains; they are fully persuaded that, "destined to contend with the enemies of the republic, is an honor which permits them to exact and to dare all things."[44] The least among them believes himself superior to the law, "as formerly a Condé,[45]" and he becomes king on a small scale, self-constituted, an autocratic justiciary and avenger of wrongs, a supporter of patriots and the scourge of aristocrats, the disposer of lives and property, and, without delay or formality, taking it upon himself to complete the Revolution on the spot in every town he passes through. -- He is not to be hindered in all this by his officers. "Having created his chiefs, they are of no more account to him than any of a man's creations usually are"; far from being obeyed, the officers are not even respected, "and that comes from resorting to analogies without considering military talent or moral superiority."[46] Through the natural effects of the system of election, all grades of rank have fallen upon demagogues and blusterers.

"The intriguers, loud-talkers, and especially the great boozers, have prevailed against the capable."[47]

Besides, to retain his popularity, the new officer will go to a bar and drink with his men,[48] and he must show himself more Jacobin than they are, from which it follows that, not content with tolerating their excesses, he provokes them. -- Hence, after March, 1792, and even before,[49] we see the volunteers behaving in France as in a conquered country. Sometimes they make domiciliary visits, and break everything to pieces in the house they visit. Sometimes, they force the re-baptism of infants by the conventionalist curé, and shoot at the traditional father. Here, of their own accord, they make arrests;there, they join in with mutineers and stop grain-boats; elsewhere, they force a municipality to tax bread; farther on, they burn or sack chateaux, and, if a mayor happens to inform them that the chateau now belongs to the nation and not to an émigré; they reply with "thrusts,"and threaten to cut his throat.[50] As the 10th of August draws near, the phantom of authority, which still occasionally imposed on them, completely vanishes, and "they risk nothing in killing" whoever displeases them.[51] Exasperated by the perils they are about to encounter on the frontier, they begin war in the interior.

Provisionally, and as a precaution, they slaughter probable aristocrats on the way, and treat the officers, nobles and priests they meet on the road worse than their club allies. For, on the one hand, being merely on the march, they are much safer from punishment than local murderers; in a week, lost in the army, they will not be sought for in camp, and they may slay with perfect security. On the other hand, as they are strangers and newcomers, they are not able, like local persons, to identify a person. So on account of a name, a dress, qualifications, a coffee-house rumor, or an appearance, however venerable and harmless a man may be, they kill him, not because they know him, but because they do not know him.

VI.

A tour of France in the cabinet of the Minister of the Interior. --From Carcassonne to Bordeaux.-- Bordeaux to Caen. -- The north and the east. -- Chalons-sur-Marne to Lyons. -- The Comtat and Provence.

-- The tone and the responses of the Jacobin administration. -- The programme of the party.

同类推荐
  • 玉泉其白富禅师语录

    玉泉其白富禅师语录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 六十种曲精忠记

    六十种曲精忠记

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 名臣碑传琬琰集

    名臣碑传琬琰集

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 远山堂剧品

    远山堂剧品

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 疡科心得集

    疡科心得集

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 涅槃娇妻太腹黑

    涅槃娇妻太腹黑

    前世,她是风家不受宠的嫡女,因父亲一句逐出家门,心灰意冷之下心火焚身而死。今生,她是凤家嫡女,得琉璃古琴,却因前世身死之事,陷入心魔之中,涅槃归来,虐前世渣男贱.女。得他宠爱,再入情之道,这一次,只为他抚动琉璃琴弦。“舞儿,你可知我等了你很久很久……”他等她,等了千年,他寻她,寻了两世,这一次,她愿和他携手,这一次,她只想和他登顶神位,执手看尽天下风景。(PS:本文慢热,欢迎入坑!书友群610588036) 新书:君不语此生不悔望支持。
  • 云山燕居申禅师语录

    云山燕居申禅师语录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 益部谈资

    益部谈资

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 李嘉诚一生三论:论谋事·论经商·论做人

    李嘉诚一生三论:论谋事·论经商·论做人

    李嘉诚的一生因富有传奇色彩而显得如此吸引人。少小离乡,幼年丧父;从一无所有,赤手空拳,到30岁成为千万富翁,而今李嘉诚的商业帝国更是遍及全世界数十个国家。走过人生七十八个年头,李嘉诚总结了自己的一生,向世人道出了自己成功的秘密。他在许多场合发表的有关谋事、经商与做人的言论,常常令人钦佩有加,获益良多。他的成功经验,值得每一位中国人学习和借鉴;他白手起家的历史,适合更多的普通人揣味与效仿。李嘉诚把儒家的情义之道与西方的进取精神极好地融合起来:他外圆内方,刚柔相济;他重信诺、讲义气、宽厚待人。
  • 电竞凶猛:这个法鸡有点萌

    电竞凶猛:这个法鸡有点萌

    不务正业SQ,组团出道SQ,颜值爆表SQ……电竞圈和娱乐圈两个完全不相干的圈子里都是SQ的神话,而缔造神话的那个人就是女主徐梦妮。众人对梦妮又爱又恨,爱她让大家看到了不一样的SQ,又恨她让大家爱SQ的资本要付出两倍多。
  • 心判

    心判

    从发现自己身边第一个不正常的人,到发现身边一群不正常的人,孟修斯忽然觉得,最正常的自己,才是最不正常的异类。
  • 情路相逢囧者胜

    情路相逢囧者胜

    如果男友和你姐姐闪婚了,你会:A.打死不去,不愿面对,B.约上现任,盛装前往,C.把持不住,前去抢亲,D.送上花圈……她是最雷奇葩女,前男友结婚她送上花圈,深夜开车给老板买来生活用品……他是温雅俊秀洁癖男,第一次见她弄脏价格XX的名牌西装,第二次见面弄脏他家洁白的床单……他们说:情路相逢,囧者胜!
  • 三分制度,七分执行

    三分制度,七分执行

    用创新的理论、经典的案例以及全新的视角,诠释制度与执行的关系,点击执行的现实意义,探寻执行不力的根源,揭示“三分制度,七分执行”这一工作理念。执行能力是决定成败的重要因素。星巴克、麦当劳全世界开花,其经营手段和管理制度曝光于大庭广众之下,却没有哪一家企业能与之争锋。分析发现这些企业成功的关键原因在于它们的员工拥有超强的执行力。好的制度是非常重要的,但如果员工没有不折不扣地执行,这个制度也只是一纸空文。正如阿里巴巴董事长马云所说,三流的点子加上一流的执行,强于一流的点子加上三流的执行。公务员,企业员工需要遵守的工作理念。
  • 出口成章(开启青少年智慧故事)

    出口成章(开启青少年智慧故事)

    《出口成章》收录了梦李白、西施咏、秋登万山寄张五、江南逢李龟年、瑶瑟怨、夜上受降城闻笛等精美诗篇,读者阅读这些佳句,犹如聆听智者的教诲,智慧如春风化雨滋润心田,让你轻轻松松出口成章,感受语言的魅力和力量。
  • 我说你好,你说打扰

    我说你好,你说打扰

    他们的“孽”缘,一路从米兰追溯到北京;又从北京辗转至纽约。他曾亲手把她送进警局,却又亲自保释她出来;他曾明知她的图谋不轨,却又纵容她的故作矜持——让我讨厌或喜欢一座城市的理由,皆是你。