The parasitism of the human female becomes a possibility only when a point in civilisation is reached (such as that which was attained in the ancient civilisations of Greece, Rome, Persia, Assyria, India, and such as today exists in many of the civilisations of the East, such as those of China and Turkey), when, owing to the extensive employment of the labour of slaves, or of subject races or classes, the dominant race or class has become so liberally supplied with the material goods of life, that mere physical toil on the part of its own female members has become unnecessary.It is when this point has been reached, and never before, that the symptoms of female parasitism have in the past almost invariably tended to manifest themselves, and have become a social danger.The males of the dominant class have almost always contrived to absorb to themselves the new intellectual occupations, with the absence of necessity for the old forms of physical toil made possible in their societies; and the females of the dominant class or race, for whose muscular labours there was now also no longer any need, not succeeding in grasping or attaining to these new forms of labour, have sunk into a state in which, performing no species of active social duty, they have existed through the passive performance of sexual functions alone, with how much or how little of discontent will now never be known, since no literary record has been made by the woman of the past, of her desires or sorrows.Then, in place of the active labouring woman, upholding society by her toil, has come the effete wife, concubine, or prostitute, clad in fine raiment, the work of others' fingers; fed on luxurious viands, the result of others' toil, waited on and tended by the labour of others.The need for her physical labour having gone, and mental industry not having taken its place, she bedecked and scented her person, or had it bedecked and scented for her, she lay upon her sofa, or drove or was carried out in her vehicle, and, loaded with jewels, she sought by dissipations and amusements to fill up the inordinate blank left by the lack of productive activity.And as the hand whitened and frame softened, till, at last, the very duties of motherhood, which were all the constitution of her life left her, became distasteful, and, from the instant when her infant came damp from her womb, it passed into the hands of others, to be tended and reared by them; and from youth to age her offspring often owed nothing to her personal toil.In many cases so complete was her enervation, that at last the very joy of giving life, the glory and beatitude of a virile womanhood, became distasteful; and she sought to evade it, not because of its interference with more imperious duties to those already born of her, or to her society, but because her existence of inactivity had robbed her of all joy in strenuous exertion and endurance in any form.Finely clad, tenderly housed, life became for her merely the gratification of her own physical and sexual appetites, and the appetites of the male, through the stimulation of which she could maintain herself.And, whether as kept wife, kept mistress, or prostitute, she contributed nothing to the active and sustaining labours of her society.
She had attained to the full development of that type which, whether in modern Paris or New York or London, or in ancient Greece, Assyria, or Rome, is essentially one in its features, its nature, and its results.She was the "fine lady," the human female parasite - the most deadly microbe which can make its appearance on the surface of any social organism.(The relation of female parasitism generally, to the peculiar phenomenon of prostitution, is fundamental.Prostitution can never be adequately dealt with, either from the moral or the scientific standpoint, unless its relation to the general phenomenon of female parasitism be fully recognised.It is the failure to do this which leaves so painful a sense of abortion on the mind, after listening to most modern utterances on the question, whether made from the emotional platform of the moral reformer, or the intellectual platform of the would-be scientist.We are left with a feeling that the matter has been handled but not dealt with: that the knife has not reached the core.)Wherever in the history of the past this type has reached its full development and has comprised the bulk of the females belonging to any dominant class or race, it has heralded its decay.In Assyria, Greece, Rome, Persia, as in Turkey today, the same material conditions have produced the same social disease among wealthy and dominant races; and again and again when the nation so affected has come into contact with nations more healthily constituted, this diseased condition has contributed to its destruction.
