登陆注册
5159100000015

第15章 REAL INCOME: COST AND UTILITY(1)

§1.Approaching on its concrete side the economic system the human values of which we seek to ascertain, we find it to consist in a series of productive processes bringing various goods and services into marketable shape, accompanied by a series of consumptive processes in which these goods and services are used, wasted, or otherwise disposed of by those who buy them for personal uses.The former set of processes, as we have recognised, occupy a place of so much greater prominence and publicity as virtually to absorb the science of industry or 'economics', leaving to the processes of consumption an obscure and entirely subordinate position.

Our organic or human valuation starts with a protest against this assumption of inequality in the arts of production and consumption.Its interpretation of economic processes will be disposed to lay as much stress upon the history of the various commodities after they leave the shop-counter and pass into the possession of consumers as before.The human good and evil associated with economic 'wealth' must, viewed from the organic standpoint, depend as much upon the nature of its consumption as upon the nature of its production.

This consideration will determine our method of applying the human standard of values.Accepting at the outset the convenient distinction between the processes of production and consumption, we shall approach the economic system at the point where the two processes meet, that is to say where wealth emerges from the productive processes as income, in order to pass as such into the possession of persons entitled to consume it.

To make the enquiry simpler and more easily intelligible, we will ignore for the present all the extra-national or cosmopolitan conditions of modern industry, and assume that we are dealing with a closed national system producing, distributing, and consuming the two thousand million pounds'

worth of goods and services roughly estimated to constitute the current annual income of the British nation.

§2.Now the habit of regarding wealth and income in terms of money is so deep-seated and persistent as to make it difficult for ordinary 'business'

men to realise these words in any other than a monetary sense.The ordinary mind has to break through a certain barrier of thought and feeling in order even to present to itself the significance of 'real' wages or 'real' income, as distinguished from money wages and money income.This dominion of the monetary standard is illustrated by the almost instinctive thrill of elation that is felt when we are informed that the income of the nation has risen from about £1,200,000,000 in 1870 to £2,000,000,000 in 1912.1So accustomed are we to regard money as the measure of the desirable, that we feel that this rise of money income must imply a corresponding rise in national welfare.It requires some effort of mind to realise even the two obviously important factors of the increase of population and the shift of prices, which, when once realised, so evidently affect the bearing of the money income upon the national welfare.Year after year trade reports and other official documents, in comparing the relative economic position of the various nations or the fluctuations of trade within a single nation, habitually encourage this misleading influence of the financial standard by publishing crude, uncorrected monetary values as if they were indicative of industrial facts, and statesmen take such figures as valid evidence on which to base a policy.

As regards the particular object of our enquiry, this obsession of the general ind by the monetary standard makes it impossible for us even to assume that all our leaders attach a clear and consistent meaning to the term 'real' income.It is not quite easy at first to grasp the central and essential fact that every receipt of any sort of income, whether as wages, rent, salary, interest, profit, fees or otherwise, involves the coming into being of a bit of 'real' income in the shape of some material goods or some saleable service.2 This fact once grasped, however, it becomes evident that the £2,000,000,000, said to be the nation's income, is merely the monetary representative of goods and services which are the net product of the economic activity of the year, the quantity of wealth produced over and above that which has gone to maintain the existing material fabric of industry.The aggregate amount of 'wealth produced' is, of course, considerably greater, for a large quantity of the productive power must continually be employed in repairing the wear and tear sustained by the material instruments of production, the land, buildings, machinery and tools and other forms of 'fixed' capital, and in replacing the raw materials and other forms of 'circulating' capital which have passed out of the productive processes into consumable goods.The net 'real' income consists of the goods and services produced over and above this provision for the maintenance of the material structure of the system.

同类推荐
  • 通制条格

    通制条格

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 三让月成魄

    三让月成魄

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 鸦片事略

    鸦片事略

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 瑜伽师地论

    瑜伽师地论

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • Volume Three

    Volume Three

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 御兽狂潮

    御兽狂潮

    山谷中,十多根水桶粗细的藤蔓破墙而出,狰狞的倒刺随着舞动闪烁危险的光芒,蓝宇呆滞了:我真的只是想培育一只乌云藤。
  • 娘子我们拜堂吧

    娘子我们拜堂吧

    好吧,她承认自己伪造画像逃过了秀女之选可是皇上你报仇也不带这样报的吧?竟然玩赐婚?据说还是个跛子?算了,横嫁竖嫁都是嫁,嫁了。这个冷面神只有面对皇上的女人叫何嫔的那叫一个温柔。靠,我也不能输给你!
  • 萧先生你老婆不要你了

    萧先生你老婆不要你了

    (推荐新书,《一不小心成为团宠》)帮好友相亲居然偶遇了一只软软糯糯的小包子,而且还一口一个妈咪抱着她不撒手?苏轻兮表示有点懵。小包子的爹找过来一张冰块脸也就算了,还拿支票来打发她?这谁忍得了?当即甩脸走人,却不想羁绊才刚刚开始……
  • 狂野皇妃粉有爱Ⅰ:魅君倾心

    狂野皇妃粉有爱Ⅰ:魅君倾心

    一个来自2011年的彪悍美女,因为一次劫杀任务莫名囧穿。一个邪魅无比的风流王爷,一个温柔腹黑的当朝右相,一个情深意重君临天下的帝王。他们曾经用自己的温柔欺骗她,为了保护心爱的女子将她推向风浪尖伤她至深。当她心神据崔想要抽身离开时,他们又残忍的将她留在身边。当心已经死去的时候,当爱已经淡薄的时候,就没有任何东西可以牵绊住她。且看我倾墨然如何玩转古代。。
  • 荣誉法则:道德革命是如何发生的

    荣誉法则:道德革命是如何发生的

    道德进步是如何发生的?社会是如何摒弃那些长期沿袭的不道德习俗的?在《荣誉法则》一书里,奎迈·安东尼·阿皮亚探讨了一个长期受到忽视的改革动力。阿皮亚审视了以往道德革命的实例,并且对当代反对残忍习俗的运动作出描述,揭示了一个道理,即理性、道德或者宗教都不足以推进社会的改革。只有在不道德习俗与荣誉发生冲突之后,不道德习俗才会最终消亡。阿皮亚拥有讲述故事的天赋,以及哲学家的严谨态度,他以一种全新的方式探讨了与道德相关的问题。从满人废止中国古以有之的缠足习俗,到弗里德里克.道格拉斯在伦敦与废奴运动领袖们的会晤,《荣誉法则》一书揭示了道德革命是如何获得成功的。
  • 重生女尊之美人不欲折花

    重生女尊之美人不欲折花

    最爱的人的欺骗让她带着悲伤来到这个异世大陆——凤鸣大陆!在这里女子为尊,男子为卑,带着现代记忆的少女化身为小女孩的她在这异世大陆里会走出怎样的人生呢?无意间将这里的男子当成现代女子相待,结果惹到一群怎么也甩不掉的跟屁虫,她该怎么办才好?收?还是不收?凤鸣大陆传统节日——折花节!传说在这一天里,女子折下男子手中的花,两人便能白头偕老。众男捧花围堵,逃不掉,无奈道:“抱歉,我没兴趣!”“你逃不掉的!”众男一拥而上!
  • 道之风云

    道之风云

    大道茫茫几多求,少年易凡多烦忧,血剑破解无情道,有情天地空悠悠;眼前飞鸟轻曼舞,怀中人儿荡悠悠,共赏落日繁华色,同度白首到九洲。
  • 轮回元帝

    轮回元帝

    灵气复苏,天地分崩。秦南十年一梦,重生而来,小小少年逆天改命,踏红尘,修轮回,成就帝业。
  • 大乘庄严经论

    大乘庄严经论

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 逆天作弊器之超级项链

    逆天作弊器之超级项链

    逆天第二部,超级项链!预计9月15号发布,小猪强势归来,各位敬请期待!枯寂的山谷之中,落叶吹拂。巨大的九头蛇王躺在地上,气息全无。人影手拿长刀,缓缓蹲下,从九头蛇王身下摸索一番,最终,摸出了数十件物品。“极品神石、魔王之翼、神圣权杖、瞬间恢复药……这些东西,应该会让华夏国的那帮老家伙大吃一惊吧?!”将手中的这些东西放进超神器‘无限储物戒’之中,叶铭笑着说道。“干掉九头蛇王,终于到了65级,现实里,应该也可以突破尊境了。”重生十年,携逆天游戏,横扫天下!——————————阔别一年之久,小猪重新归来!一年准备,精心打造【逆天】第二部——超级游戏!