登陆注册
5186300000009

第9章 THE COMMODITY(7)

So far two aspects of the commodity --use-value and exchange-value --have been examined,but each one separately.The commodity,however,is the direct unity of use-value and exchange-value,and at the same time it is a commodity only in relation to other commodities.The exchange process of commodities is the real relation that exists between them.This is a social process which is carried on by individuals independently of one another,but they take part in it only as commodity-owners;they exist for one another only insofar as their commodities exist;they thus appear to be in fact the conscious representatives of the exchange process.

The commodity is a use-value,wheat,linen,a diamond,machinery,etc.,but as a commodity it is simultaneously not a use-value.It would not be a commodity,if it were a use-value for its owner,that is a direct means for the satisfaction of his own needs.For its owner it is on the contrary a non-use-value ,that is merely the physical depository of exchange-value,or simply a means of exchange .Use-value as an active carrier of exchange-value becomes a means of exchange.The commodity is a use-value for its owner only so far as it is an exchange-value.

[It is in this sense that Aristotle speaks of exchange-value (see the passage quoted at the beginning of this chapter).]The commodity therefore has still to become a use-value,in the first place a use-value for others.Since it is not a use-value to its owner,it must be a use-value to owners of other commodities.If this is not the case,then the labour expended on it was useless ;labour and the result accordingly is not a commodity.The commodity must,on the other hand,become a use-value for its owner ,since his means of existence exist outside it,in the use-values of other people's commodities.To become a use-value,the commodity must encounter the particular need which it can satisfy.Thus the use-values of commodities become use-values by a mutual exchange of places:they pass from the hands of those for whom they were means of exchange into the hands of those for whom they serve as consumer goods.Only as a result of this universal alienation of commodities does the labour contained in them become useful labour.Commodities do not acquire a new economic form in the course of mutual relations as use-values.On the contrary,the specific form which distinguished them as commodities disappears.Bread,for instance,in passing from the baker to the consumer does not change its character as bread.It is rather that the consumer treats it as a use-value,as a particular foodstuff,whereas so long as it was in the hands of the baker it was simply representative of an economic relation,a concrete and at the same time an abstract thing.The only transformation therefore that commodities experience in the course of becoming use-values is the cessation of their formal existence in which they were non-use-values for their owner,and use-values for their non-owner.To become use-values commodities must be altogether alienated;they must enter into the exchange process;exchange however is concerned merely with their aspect as exchange-values.

Hence,only be being realized as exchange-values can they be realized as use-values.

The individual commodity as a use-value was originally regarded as something independent,while as an exchange-value it was from the outset regarded in its relation to all other commodities But this was merely a theoretical,hypothetical,relation.It realises itself only in the process of exchange.

同类推荐
热门推荐
  • 林真君

    林真君

    天地寂灭我不灭,天地重开再度人。跳出三界外,不入轮回中。这是一个超脱轮回的林真君的故事。
  • 平衡幸福

    平衡幸福

    秀朵是被自家的狗哭醒的。秀朵家的狗不知咋的,今晚的叫声很特别,总是像人在哭,凄凄惨惨的,死了老娘一般。金家坪有种说法,说只要哪家的狗哭,哪家必在不久的将来有血光之灾。这种说法听起来真叫人毛骨悚然,谁都不愿相信,但很多事情的发生又让金家坪的人不能不信。当秀朵耳边隐隐约约传来自己家狗的哭声时,秀朵一下子惊醒过来,她已经很多年没听到狗的哭声了。她还清晰地记得,十二年前,娘家的那条大花狗哭过一次,一连哭了三天,整个村子都让它给哭得阴风惨惨的。
  • 暮焚绡情,腹黑将军别宠我

    暮焚绡情,腹黑将军别宠我

    他本是手持长枪的战神焚暮,在战场上骁勇善战杀敌无数,屡建奇功,却在一次征战意外中被奸人所害掉落悬崖被她所救。她本是在山谷里长大的少女萧绡,却在采摘药草中遇无意中发现了身受重伤的他。他本是才艺双绝的梅子轩,一向深谋远虑的他从没想过有朝一日在遗落的棋局中竟然把她也算进去了。为了给与她想要的自由,宁可负天下人也绝不负她。而等她满怀欣喜去找她所爱的那个人时,她深爱的男子却娶了别的女子,她黯然神伤悄然离去,却被人陷害毁掉了容貌废掉了武功。等他找到他时却发现她已对他恨之入骨,只是一心想要杀了他。可有一个人从头到尾默默守护,纵使心已经千疮百孔,他也一直都原地等着他。既然如此,黄泉路上,究竟她会如何选择?
  • 太上九清天

    太上九清天

    缘法偶得觉千界,长生不期却百年。道前铭誓三叩首,红尘阅遍已成仙。我持剑,斩妖邪,御风直上九清天!==本文是游记文,看之前请务必看置顶帖及作品相关本书已正常完结,新书悬疑类《监天司手札》
  • 猎杀千年

    猎杀千年

    公元30世纪,第三次工业革命刚刚结束,人类与世界进入了新的纪元。这是最好的时代,这是最坏的时代,人类享有着以前根本无法想象的物质富足,同时面对着之前根本没有意识到的危机。仿佛人类的宿命,或者历史的必然,怀旧的大潮再次降临,这次,人们怀念的是一千年前。而在这个时代,人类表达想法的方式是进入ENW——娱乐网世界。一个全世界所有国家共通运营的联合网络,囊括了人类已知的一切娱乐,当然,最受欢迎的是游戏。但没人知道,千年交替之时,一群“千年虫”已经从这个虚拟世界获得改变现实的力量,他们将会给人类带来觉醒——通过痛苦。而一个名为姬青的普通人,将会成为他们的绊脚石。猎杀的千年,即将开始!标签:热血异能智斗
  • 北亭奇案

    北亭奇案

    价值连城的千年文物意外现世,到底是天大的惊喜还是无尽的灾祸?艳遇之都来了两个纯情恋人,他们能否挽救被玷污的灵魂?仿真技术外加人工智能,催生的是妙龄女仆还是杀人机器?……北亭侦探,只是特立独行、出身草根的业余选手!然而嫉恶如仇的他们,却协助警方屡破奇案,成功逆袭。书友群:532187513(欢迎加入)V群:576679699(有粉丝值要求)
  • 魂穿北越:残妃要休夫

    魂穿北越:残妃要休夫

    〖此文非女强文,不喜慎入〗手术室里的一场意外让她成了替死鬼,去了鬼府,一不小心还得罪了鬼君,被鬼君在背后放冷箭,成了名副其实的残废!女子报仇,十年不晚,这个仇她记下了!殊不知,在她进入那个残废身体的第二天,鬼君就被天君罚到人间做一世凡人……认了个神医谪仙当师傅,没想到这个美男谪仙师傅来头还不小,居然是妖界妖皇!嫁了个有权没钱的太子爷,两人互阴,互斗……最后,她一直想要的休书,居然成了他要挟她的把柄!月圆之夜,滴血为誓……那个被传得神乎其乎的铁骑令,居然是三百年前仙妖魔大战时,魔皇给自己留下的一线生机!月圆之夜,滴血为誓,魔皇现世—
  • 法昌倚遇禅师语录

    法昌倚遇禅师语录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 邪王的难养妃

    邪王的难养妃

    一朝穿越,孔小满穿越成了赤阳国欧阳家五小姐欧阳雪纯。叔公家做客,偷看到六姨娘与叔叔私通的她被抓包。六姨娘灌她喝下药酒威胁她,谁知她在后巷药瘾发作。为自救,她趁月黑风高之际敲晕某路人甲,拖至角落……却反被折腾晕。次日醒来发现自己躺在自家的卧房中,欧阳雪纯挑眉偷笑:少年品质不错吗,还负责完事儿后送货到家,啊,口误,送人到家。殊不知外界早已谣言四起:欧阳家美人五小姐在后巷被糟蹋...三日后,大红花轿落门前,妖孽般的寒王率美男五人奉旨前来迎娶她。纳尼?路人甲竟是传言府中养美男三千的花花王爷百里奕寒?
  • 开店必读(大全集)

    开店必读(大全集)

    广征博引,汇集了开店的多种经验,为那些创业开店者出席划策,指点迷津。第一部分 开店前想好三件事:资源、行业、观念。第二部分开店三部曲:筹资、选址、装潢。第三部分 管店六件事:采、摆、销、人、财、物。第四部分店员就是生产力——营业口才与导购技巧大全。第五部分 网上开店全攻略。生意做遍,不如开店。开店、管店、店员培训、网上开店全攻略。