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第176章

3.And now David being freed from wars and dangers, and enjoying for the future a profound peace, (22) composed songs and hymns to God of several sorts of metre; some of those which he made were trimeters, and some were pentameters.He also made instruments of music, and taught the Levites to sing hymns to God, both on that called the sabbath day, and on other festivals.Now the construction of the instruments was thus: The viol was an instrument of ten strings, it was played upon with a bow; the psaltery had twelve musical notes, and was played upon by the fingers; the cymbals were broad and large instruments, and were made of brass.And so much shall suffice to be spoken by us about these instruments, that the readers may not be wholly unacquainted with their nature.

4.Now all the men that were about David were men of courage.

Those that were most illustrious and famous of them for their actions were thirty-eight; of five of whom I will only relate the performances, for these will suffice to make manifest the virtues of the others also; for these were powerful enough to subdue countries, and conquer great nations.First, therefore, was Jessai, the son of Achimaas, who frequently leaped upon the troops of the enemy, and did not leave off fighting till he overthrew nine hundred of them.After him was Eleazar, the son of Dodo, who was with the king at Arasam.This man, when once the Israelites were under a consternation at the multitude of the Philistines, and were running away, stood alone, and fell upon the enemy, and slew many of them, till his sword clung to his band by the blood he had shed, and till the Israelites, seeing the Philistines retire by his means, came down from the mountains and pursued them, and at that time won a surprising and a famous victory, while Eleazar slew the men, and the multitude followed and spoiled their dead bodies.The third was Sheba, the son of Ilus.Now this man, when, in the wars against the Philistines, they pitched their camp at a place called Lehi, and when the Hebrews were again afraid of their army, and did not stay, he stood still alone, as an army and a body of men; and some of them he overthrew, and some who were not able to abide his strength and force he pursued.These are the works of the hands, and of fighting, which these three performed.Now at the time when the king was once at Jerusalem, and the army of the Philistines came upon him to fight him, David went up to the top of the citadel, as we have already said, to inquire of God concerning the battle, while the enemy's camp lay in the valley that extends to the city Bethlehem, which is twenty furlongs distant from Jerusalem.Now David said to his companions, "We have excellent water in my own city, especially that which is in the pit near the gate,"wondering if any one would bring him some of it to drink; but he said that he would rather have it than a great deal of money.

When these three men heard what he said, they ran away immediately, and burst through the midst of their enemy's camp, and came to Bethlehem; and when they had drawn the water, they returned again through the enemy's camp to the king, insomuch that the Philistines were so surprised at their boldness and alacrity, that they were quiet, and did nothing against them, as if they despised their small number.But when the water was brought to the king, he would not drink it, saying, that it was brought by the danger and the blood of men, and that it was not proper on that account to drink it.But he poured it out to God, and gave him thanks for the salvation of the men.Next to these was Abishai, Joab's brother; for he in one day slew six hundred.

The fifth of these was Benaiah, by lineage a priest; for being challenged by [two] eminent men in the country of Moab, he overcame them by his valor, Moreover, there was a man, by nation an Egyptian, who was of a vast bulk, and challenged him, yet did he, when he was unarmed, kill him with his own spear, which he threw at him; for he caught him by force, and took away his weapons while he was alive and fighting, and slew him with his own weapons.One may also add this to the forementioned actions of the same man, either as the principal of them in alacrity, or as resembling the rest.When God sent a snow, there was a lion who slipped and fell into a certain pit, and because the pit's mouth was narrow it was evident he would perish, being enclosed with the snow; so when he saw no way to get out and save himself, he roared.When Benaiah heard the wild beast, he went towards him, and coming at the noise he made, he went down into the mouth of the pit and smote him, as he struggled, with a stake that lay there, and immediately slew him.The other thirty-three were like these in valor also.

CHAPTER 13.

That When David Had Numbered the People, They Were Punished; and How the Divine Compassion Restrained That Punishment.

1.Now king David was desirous to know how many ten thousands there were of the people, but forgot the commands of Moses, (23)who told them beforehand, that if the multitude were numbered, they should pay half a shekel to God for every head.Accordingly the king commanded Joab, the captain of his host, to go and number the whole multitude; but when he said there was no necessity for such a numeration, he was not persuaded [to countermand it], but he enjoined him to make no delay, but to go about the numbering of the Hebrews immediately.So Joab took with him the heads of the tribes, and the scribes, and went over the country of the Israelites, and took notice how numerous the multitude were, and returned to Jerusalem to the king, after nine months and twenty days; and he gave in to the king the number of the people, without the tribe of Benjamin, for he had not yet numbered that tribe, no more than the tribe of Levi, for the king repented of his having sinned against God.Now the number of the rest of the Israelites was nine hundred thousand men, who were able to bear arms and go to war; but the tribe of Judah, by itself, was four hundred thousand men.

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