When Micalab had thus spoken, Ahab said to Jehoshaphat, "I told thee a little while ago the disposition of the man with regard to me, and that he uses to prophesy evil to me." Upon which Micaiah replied, that he ought to hear all, whatsoever it be, that God foretells; and that in particular, they were false prophets that encouraged him to make this war in hope of victory, whereas he must fight and be killed.Whereupon the king was in suspense with himself: but Zedekiah, one of those false prophets, came near, and exhorted him not to hearken to Micaiah, for he did not at all speak truth; as a demonstration of which he instanced in what Elijah had said, who was a better prophet in foretelling futurities than Micaiah (42) for he foretold that the dogs should lick his blood in the city of Jezreel, in the field of Naboth, as they licked the blood of Naboth, who by his means was there stoned to death by the multitude; that therefore it was plain that this Micalab was a liar, as contradicting a greater prophet than himself, and saying that he should be slain at three days'
journey distance: "and [said he] you shall soon know whether he be a true prophet, and hath the power of the Divine Spirit; for Iwill smite him, and let him then hurt my hand, as Jadon caused the hand of Jeroboam the king to wither when he would have caught him; for I suppose thou hast certainly heard of that accident."So when, upon his smiting Micaiah, no harm happened to him, Ahab took courage, and readily led his army against the king of Syria;for, as I suppose, fate was too hard for him, and made him believe that the false prophets spake truer than the true one, that it might take an occasion of bringing him to his end.
However, Zedekiah made horns of iron, and said to Ahab, that God made those horns signals, that by them he should overthrow all Syria.But Micaiah replied, that Zedekiah, in a few days, should go from one secret chamber to another to hide himself, that he might escape the punishment of his lying.Then did the king give orders that they should take Micaiah away, and guard him to Amon, the governor of the city, and to give him nothing but bread and water.
5.Then did Ahab, and Jehoshaphat the king of Jerusalem, take their forces, and marched to Ramoth a city of Gilead; and when the king of Syria heard of this expedition, he brought out his army to oppose them, and pitched his camp not far from Ramoth.
Now Ahalx and Jehoshaphat had agreed that Ahab should lay aside his royal robes, but that the king of Jerusalem should put on his [Ahab's] proper habit, and stand before the army, in order to disprove, by this artifice, what Micaiah had foretold.(43) But Ahab's fate found him out without his robes; for Benhadad, the king of Assyria, had charged his army, by the means of their commanders, to kill nobody else but only the king of Israel.So when the Syrians, upon their joining battle with the Israelites, saw Jehoshaphat stand before the army, and conjectured that he was Ahab, they fell violently upon him, and encompassed him round; but when they were near, and knew that it was not he, they all returned back; and while the fight lasted from the morning till late in the evening, and the Syrians were conquerors, they killed nobody, as their king had commanded them.And when they sought to kill Ahab alone, but could not find him, there was a young nobleman belonging to king Benhadad, whose name was Naaman;he drew his bow against the enemy, and wounded the king through his breastplate, in his lungs.Upon this Ahab resolved not to make his mischance known to his army, lest they should run away;but he bid the driver of his chariot to turn it back, and carry him out of the battle, because he was sorely and mortally wounded.However, he sat in his chariot and endured the pain till sunset, and then he fainted away and died.
6.And now the Syrian army, upon the coming on of the night, retired to their camp; and when the herald belonging to the camp gave notice that Ahab was dead, they returned home; and they took the dead body of Ahab to Samaria, and buried it there; but when they had washed his chariot in the fountain of Jezreel, which was bloody with the dead body of the king, they acknowledged that the prophecy of Elijah was true, for the dogs licked his blood, and the harlots continued afterwards to wash themselves in that fountain; but still he died at Ramoth, as Micaiah had foretold.
And as what things were foretold should happen to Ahab by the two prophets came to pass, we ought thence to have high notions of God, and every where to honor and worship him, and never to suppose that what is pleasant and agreeable is worthy of belief before what is true, and to esteem nothing more advantageous than the gift of prophecy (44) and that foreknowledge of future events which is derived from it, since God shows men thereby what we ought to avoid.We may also guess, from what happened to this king, and have reason to consider the power of fate; that there is no way of avoiding it, even when we know it.It creeps upon human souls, and flatters them with pleasing hopes, till it leads them about to the place where it will be too hard for them.
Accordingly Ahab appears to have been deceived thereby, till he disbelieved those that foretold his defeat; but, by giving credit to such as foretold what was grateful to him, was slain; and his son Ahaziah succeeded him.
