登陆注册
5191100000053

第53章

Cyrus Black says, in his "History of the Blacks," that Mrs.Embree once distinguished herself on a trip from Eastport to the Isthmus.The captain was incapable of managing the boat through drink, and there was no man to take his place.Mrs.Embree took the helm and brought the schooner safe to Aulac."Thomas and Israel, Mr.Embree's sons, remained on the homestead at Amherst.Elisha, a third son, settled at Amherst Head, now called Warren.A daughter married Luther Lusby.A grand-daughter of Israel married William L.Trueman.

RIPLEY.

Six brothers came to America from Yorkshire.Henry, John and William Ripley came in 1774; Joseph, Robert, and Thomas, later.Henry settled in Nappan, and his wife was Mary Fawcett, daughter of John Fawcett, of Lower Sackville, N.B.Henry and Mary Ripley had a family of sixteen children.Henry Ripley occupied a rented farm the first years in this country, but later purchased a farm from the DeBarres estate, 600 acres of marsh and upland, for L 600, and became a very prosperous farmer.

The name is pretty well scattered, but there are Ripleys still in Nappan who, like their ancestors, are men of integrity.

PUGSLEY.

The Pugsleys were Loyalists.David Pugsley came from White Plains, New York, to Nova Scotia, when a young man, and settled in Amherst.The one hundred acres of land given him by the Government was at Wallace.He was twice married.His first wife, by whom he had one son, was a Miss Horton.His second wife was a Miss Ripley, and had twelve children, seven daughters and five sons.

Mrs.Pugsley had a brother John, who was a half-pay officer in the British army.This brother lived a short time at Fort Lawrence, and had one son, named Daniel.John Pugsley and his wife left this son with friends in Petitcodiac, and returned either to the States or to Great Britain.They were not heard from afterward.The Pugsleys of King's County and St.John are descendants of this Daniel.Those in Cumberland are descended from David.The Pugsleys are good citizens, and generally have the means and the disposition to help a neighbor in need.

FINLAY--MITCHELL--PATTERSON--DOYLE.

The Finlays came from the north of Ireland about the year 1820.Jane Finlay, who married John Trueman, was born on the banks of Newfoundland, on the voyage out, and only just escaped being called Nancy, after the ship.David and Margaret Mitchell came from the neighborhood of Londonderry, in Ireland to Nova Scotia, in 1829.David Patterson came from Maghera, Culnady County Antrim, Ireland, in June, 1839.These families all settled in Cumberland County, bordering on the Straits of Northumberland.The Doyles emigrated to Nova Scotia, about 1790, and settled at Five Islands, Parrsboro.

It is said David Patterson studied for the church, and perhaps that, in part, accounts for the fact that four of his children are, or have been, teachers.A daughter has just offered and been accepted for the foreign missions.Mrs.Patterson writes: "Daisy has offered herself as a medical missionary and been accepted.She will leave for China next September, via San Francisco.It is something I can hardly talk about, yet I would rather she would go there than marry the richest man in the United States, for it is a grand thing to work for the Lord Jesus.Iremember," she goes on to say, "of being told that grandmother Trueman had faith to believe God would save all her children and grandchildren down to the fourth generation, and don't you think we are reaping the fruit of grandmother's faith and prayers to the present day?"Two sons of Thomas Mitchell are in the Presbyterian ministry.

Of this Scotch-Irish stock Hon.Charles Bell says: "The Scotch-Irish were people of Scottish lineage who dwelt upon Irish soil.They stuck together and kept aloof from the native Celtic race." Macaulay says:

"They sprang from different stocks.They spoke different languages.

They had different national characteristics as strongly opposed as any two national characters in Europe.Between two such populations there could be little sympathy, and centuries of calamities and wrongs had generated a strong antipathy.The Scotch planted upon Irish soil were Scotch still, and the Irish were Irish still." One of their own writers says: "If we be not the very peculiar people, we Scotch-Irish are a most peculiar people, who have ever left our own broad distinct mark wherever we have come, and have it in us still to do the same, even our critics being the judges.These racial marks are birth-marks, and birth-marks are indelible.They are principles.The principles are the same everywhere, and these principles are of four classes:

religious, moral, intellectual and political."I have been led to make these quotations referring to the Scotch-Irish because I have found so many of them among the early settlers of this country, and wherever they are found they have proved true to their lineage.

Others embraced in this emigration are: Clark, Moffat, Logan, Dickey, McElmon, McClennen, Allison, and Dickson or Dixon.

FAWCETT.

Three brothers name Fawcett--William, John and Robert--came to Nova Scotia from Hovingham, Yorkshire, in the spring of 1774.William, with his and three children, settled in Upper Sackville, on the farm now owned by Charles George.John settled in Lower Sackville, near present Mount Allison Academy, and built a mill on the brook that runs through the farm.The Fawcett foundry stands on what was the bed of the old mill-pond.Robert was a sea captain.He removed his family to the United States and was afterwards lost at sea.One of his sons lost his life in the same way.

William's children were: John, William and Polly.John married Mrs.Eleanor Colpitts, nee Eleanor Forster, of Amherst, and had four children, George, Ann, William and Eleanor.

William (second) married Sarah Holmes.Their children were Rufus and Betsy.

Polly married John Dobson, who afterwards moved to Sussex.The Dobsons of Sussex and Upper Dorchester belong to this family.

同类推荐
  • The Coming Race

    The Coming Race

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 鹤峰禅师语录

    鹤峰禅师语录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • The Letters

    The Letters

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 维摩经抄

    维摩经抄

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 珠花簃词话

    珠花簃词话

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 我的老婆是仙子

    我的老婆是仙子

    楚家三少楚破,因为庶出且患有小儿麻痹症,被家族给予十万块钱放到烟海市任其自生自灭。在机缘巧合之下,受伤的仙界九天仙女灵儿寄附到他的身上,并教其财气诀。楚破凭借此功法修复双腿,强势崛起。且看楚家废少如何逆袭仙子,纨绔天下!
  • 汤周山

    汤周山

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 小花仙之虚空

    小花仙之虚空

    (已准备停更或弃更)夏安安神秘消失,出现了神秘少女,她拥有强大的力量,库库鲁该如何应对。神秘的少女拥有神秘的身份,她到底是好是坏,夏安安为何会失去记忆……一切谜团终将解开。
  • 墨少,一吻成瘾

    墨少,一吻成瘾

    在S国权势滔天的墨少,性格冷淡,杀伐果断,惹到他的人只有一个下场:死!然而,洛千暶是个例外。她要什么,他给什么,说白了就是狠狠地宠她!从此,心狠手辣的墨少变成爱她入骨的宠妻狂魔。某包子:“叔叔叔叔,我觉得爸爸最近在欺负妈咪。”南宫御:“怎么说?”某包子:“妈咪最近总是腰疼。”南宫御:“……”某包子:“晚上我还经常听到妈咪哭着说不要。”南宫御:“……乖,今晚去叔叔家睡觉。”【男女主身心干净,1v1,欢迎跳坑!】
  • 咕噜烧烤

    咕噜烧烤

    天桥盛产故事,是否与这地方的流动性过剩有关?我没把握,先说一个来听。三十年前,我们清都城有了第一座天桥。从它胯下轰隆隆穿过的火车,飙远了,让人想起娃崽们的胯下之物——他们喜欢夹一根竹篙,在晒谷坪里蹿,把自己想成火车司机,满嘴吆五喝六,牛皮哄哄,下一站,武汉都不停,直达北京。仿佛就在转眼问,我们胯下骑过了玩具车、单车、摩托,少不了时软时颠的女人,我们飙得比三十年前更远,却回想不起自己怎么就胡子拉碴了。过天桥人行道,大家都走得快,脸色像煤油灯罩子,一桥灯照着,更显烟熏腊肉色。
  • 逆光之颤

    逆光之颤

    一场争夺能源而爆发的世界战争之后,“电”变得危险而不可控,失去电力能源,世界大战被迫停止。战争的结束并没有让世界好转起来,反而因为能源危机,而迅速陷入更大的混乱,在资源即将耗尽之际,希尔特能源公司发明了能源晶石,代替了原来的电。于是世界版图一分为二,一边是希尔特能源公司领导的科技社会,一边是回归传统、拒绝科学,信仰宗教的‘神界’。孤儿贝恩从小在神界的教会中长大,在被驱逐到无神界的漫长旅途中,认识了妖族混血少年质野、来自神界的少女莎若、为了守护家族存亡的南宫少主等朋友,同时也逐渐接触到晶石背后隐藏着的秘密,还发现原来自己的身世里,同样隐藏着一个巨大的秘密……
  • 破天之姝丽曰

    破天之姝丽曰

    三种思维两个世界一件事当我破天之时,你在哪?没有了你,就算有着天下也一无所有。我本想平凡一生是你们逼我破天
  • 新西游路

    新西游路

    唐僧!悟空!悟能!悟静!小白龙!又一世的西天之旅!又一世的轮回!又一世!牛魔发现红孩儿的身世!又一世!悟空承认对紫霞的感情!又一世!悟能敢于面对嫦娥的质问!又一世!所有的谜底都将揭开!欠下的情,也将赎还!这一切的一切,冥冥中!都是一个蓄谋已久骗局!一个人人都有的私欲!
  • 风雪乱当年

    风雪乱当年

    何谓之仙,何谓之魔,众说纷纭…世人多妄语,理他做甚!
  • 续济公传

    续济公传

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。