登陆注册
5201500000018

第18章

As the priests listened to the apostles' fearless words, "they took knowledge of them, that they had been with Jesus."Of the disciples after the transfiguration of Christ it is written that at the close of that wonderful scene "they saw no man, save Jesus only."Matthew 17:8."Jesus only"-- in these words is contained the secret of the life and power that marked the history of the early church.When the disciples first heard the words of Christ, they felt their need of Him.They sought, they found, they followed Him.They were with Him in the temple, at the table, on the mountainside, in the field.They were as pupils with a teacher, daily receiving from Him lessons of eternal truth.

65

After the Saviour's ascension, the sense of the divine presence, full of love and light, was still with them.It was a personal presence.Jesus, the Saviour, who had walked and talked and prayed with them, who had spoken hope and comfort to their hearts, had, while the message of peace was upon His lips, been taken from them into heaven.As the chariot of angels received Him, His words had come to them, "Lo, I am with you alway, even unto the end." Matthew 28:20.He had ascended to heaven in the form of humanity.They knew that He was before the throne of God, their Friend and Saviour still;that His sympathies were unchanged; that He would forever be identified with suffering humanity.They knew that He was presenting before God the merit of His blood, showing His wounded hands and feet as a remembrance of the price He had paid for His redeemed ones; and this thought strengthened them to endure reproach for His sake.Their union with Him was stronger now than when He was with them in person.The light and love and power of an indwelling Christ shone out through them, so that men, beholding, marveled.

Christ placed His seal on the words that Peter spoke in His defense.Close beside the disciple, as a convincing witness, stood the man who had been so miraculously healed.The appearance of this man, a few hours before a helpless cripple, but now restored to soundness of health, added a weight of testimony to Peter's words.Priests and rulers were silent.They were unable to refute Peter's statement, but they were nonetheless determined to put a stop to the teaching of the disciples.

66

Christ's crowning miracle--the raising of Lazarus--had sealed the determination of the priests to rid the world of Jesus and His wonderful works, which were fast destroying their influence over the people.They had crucified Him; but here was a convincing proof that they had not put a stop to the working of miracles in His name, nor to the proclamation of the truth He taught.Already the healing of the cripple and the preaching of the apostles had filled Jerusalem with excitement.

In order to conceal their perplexity, the priests and rulers ordered the apostles to be taken away, that they might counsel among themselves.They all agreed that it would be useless to deny that the man had been healed.

Gladly would they have covered up the miracle by falsehoods; but this was impossible, for it had been wrought in the full light of day, before a multitude of people, and had already come to the knowledge of thousands.

They felt that the work of the disciples must be stopped or Jesus would gain many followers.Their own disgrace would follow, for they would be held guilty of the murder of the Son of God.

But notwithstanding their desire to destroy the disciples, the priests dared not do more than threaten them with the severest punishment if they continued to speak or to work in the name of Jesus.Calling them again before the Sanhedrin, they commanded them not to speak or teach in the name of Jesus.But Peter and John answered: "Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.For we cannot but speak the things which we have seen and heard."67

Gladly would the priests have punished these men for their unswerving fidelity to their sacred calling, but they feared the people; "for all men glorified God for that which was done." So, with repeated threats and injunctions, the apostles were set at liberty.

同类推荐
  • 石柱记笺释

    石柱记笺释

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 所安遗集

    所安遗集

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 六十种曲邯郸记

    六十种曲邯郸记

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • Poems

    Poems

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 释门归敬仪

    释门归敬仪

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 李中莹亲密关系全面技巧

    李中莹亲密关系全面技巧

    当我们的亲密关系出了问题,怎么办?在亲密关系中,如何应对接踵而来的情绪和压力?婚姻不幸破裂,我们如何面对接下去的人生?在本书中,李中莹老师打破了很多传统的“应该怎么样”的概念,让读者看清亲密关系的真面目,也提供了更实在、更有效的思维模式与行为模式。并根据现代社会中人们遇到的关于恋爱、婚姻中的困惑进行了更加明确、犀利的解读,如何拥有和谐的恋爱、婚姻生活,为人们的亲密关系的发展提供了更多的参考价值。
  • 竹书孔子诗论

    竹书孔子诗论

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 双城纪

    双城纪

    余年夏从古朴大气的南京,到小桥流水的苏州,始终深陷爱情囹圄并极力逃脱。可这突如其来的爱情依旧如影随形伴随她一生。33岁才初恋会不会为时已晚?詹斐君相信不管是30岁、40岁或50岁遇见她都会无可避免的爱上她。他爱得隐忍克制,她热情自由,却被他的深沉打动,然而最终选择了望而却步。待老之将至,他才重逢了这心心念念了一生的爱。--情节虚构,请勿模仿
  • 獒王归乡记

    獒王归乡记

    护院神犬——獒王巴勒占堆被寻獒人偷到拉萨,他巧用计谋逃脱,与“闹市魔王”成为朋友,在老索朗的帮助下走上返乡之路,但偷走他的人始终尾随着。途中,他受到诺布、益西等善心獒犬的帮助,差点落入人类的圈套但再次逃脱,与黑獒加古成为挚友,与野狼数次恶战,亲身经历了野驴争夺王位的悲剧。最终,他以德报怨,感化了偷他的人,成功返回家乡。
  • 论怎样和傲娇相处

    论怎样和傲娇相处

    池晓晓有点看不懂这个打小就欺负她的徐沐辰,明明说好了不喜欢她不愿意联姻对象是她,却还三番四次过来她这里刷存在感。待她喜欢上他之后内心百感交集,有开心也有烦恼哀愁,因为徐沐辰对她来说不明朗的态度,更因为她发现的那件事,最后因为实在太过煎熬,她干脆直接说了出来。彼时徐沐辰一脸闲适地坐在教室里,指尖还把玩着一支笔,闻言掩住眼底的狂喜尽量用最平淡的声音回复她:“哦,巧了,我也是。”而且喜欢你好多年了,也就等你这句话了。从他喜欢上她的那天起,他就没想过其他人。——徐沐辰
  • 明伦汇编人事典讳忌部

    明伦汇编人事典讳忌部

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 侯门弃女,带着系统去种田

    侯门弃女,带着系统去种田

    他,在她最情动的时候转身离去,却承诺,用这世间最好的聘礼娶她过门。他,身份尊贵,举世无双,世人皆称他一声公子,却情系与她,久病成疾。还有他,一个铁血军师,曾经得她一丝恩惠,却甘愿化成绕指柔护她一生一世。她,来自于未来,重生在一个落魄的村庄,是一个弃女,却利用自己手中的超级系统发家致富,良田万顷,饰演了一个全然不同的人生。执掌天下权,醉卧美人膝。百万雄兵,万里江山。他日我若为帝,必以江山为聘,娶你过门。
  • 大凉山逃亡记

    大凉山逃亡记

    几小时之前,我还在充满温馨的校园里,自由自在地吟诗读文,辅导学生课程。而此刻,竟然成了被追捕的杀人犯。我跑啊逃啊,简直象被追逐的野兔……蔗叶,象锋利的刀片,划破我的面颊,我没有顾及;石碴,象尖利的锥子,戳伤我的脚掌,我不敢喊叫。我已经不辨东西,气喘吁吁,被伙夫徐大贵拽着,在甘蔗林里穿梭,在河滩地上奔跑……跑着跑着,忽然,传来哗哗的流水声,又跑了几步一看,天哪!这就是曾经淹没过翼王石达开和他的数十万太平天国大军的大渡河呀!
  • 郁洲遗稿

    郁洲遗稿

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 当代北京古建筑史话

    当代北京古建筑史话

    本书力求既体现“史”的宗旨,即以真实的史料为依据,注重完整性、科学性、知识性,纵向脉络清晰,横向展现充分;又具有“话”的特点,即注重叙述的通俗生动和议论的简洁明了,贴近实际,贴近生活,使广大百姓愿意读,喜欢读。