For, besides such benefits as, according to this administration of nature of which we have made some mention, He lavishes on good and bad alike, we have from Him a great manifestation of great love, which belongs only to the good.For although we can never sufficiently give thanks to Him, that we are, that we live, that we behold heaven and earth, that we have mind and reason by which to seek after Him who made all these things, nevertheless, what hearts, what number of tongues, shall affirm that they are sufficient to render thanks to Him for this, that He hath not wholly departed from us, laden and overwhelmed with sins, averse to the contemplation of His light, and blinded by the love of darkness, that is, of iniquity, but hath sent to us His own Word, who is His only Son, that by His birth and suffering for us in the flesh, which He assumed, we might know how much God valued man, and that by that unique sacrifice we might be purified from all our sins, and that, love being shed abroad in our hearts by His Spirit, we might, having surmounted all difficulties, come into eternal rest, and the ineffable sweetness of the contemplation of Himself?
CHAP.32.--THAT AT NO TIME IN THE PAST WAS THE MYSTERY OF CHRIST'S REDEMPTIONAWANTING, BUT WAS AT ALL TIMES DECLARED, THOUGH IN VARIOUS FORMS.
This mystery of eternal life, even from the beginning of the human race, was, by certain signs and sacraments suitable to the times, announced through angels to those to whom it was meet.Then the Hebrew people was congregated into one republic, as it were, to perform this mystery; and in that republic was foretold, sometimes through men who understood what they spake, and sometimes through men who understood not, all that had transpired since the advent of Christ until now, and all that will transpire.This same nation, too, was afterwards dispersed through the nations, in order to testify to the scriptures in which eternal salvation in Christ had been declared.For not only the prophecies which are contained in words, nor only the precepts for the right conduct of life, which teach morals and piety, and are contained in the sacred writings,--not only these, but also the rites, priesthood, tabernacle or temple, altars, sacrifices, ceremonies, and whatever else belongs to that service which is due to God, and which in Greek is properly called latreia,--all these signified and fore-announced those things which we who believe in Jesus Christ unto eternal life believe to have been fulfilled, or behold in process of fulfillment, or confidently believe shall yet be fulfilled.
CHAP.33.--THAT ONLY THROUGH THE CHRISTIAN RELIGION COULD THE DECEITOF MALIGN
SPIRITS, WHO REJOICE IN THE ERRORS OF MEN, HAVE BEEN MANIFESTED.
This, the only true religion, has alone been able to manifest that the gods of the nations are most impure demons, who desire to be thought gods, availing themselves of the names of certain defunct souls, or the appearance of mundane creatures, and with proud impurity rejoicing in things most base and infamous, as though in divine honors, and envying human souls their conversion to the true God.From whose most cruel and most impious dominion a man is liberated when he believes on Him who has afforded an example of humility, following which men may rise as great as was that pride by which they fell.Hence are not only those gods, concerning whom we have already spoken much, and many others belonging to different nations and lands, but also those of whom we are now treating, who have been selected as it were into the senate of the gods,--selected, however, on account of the notoriousness of their crimes, not on account of the dignity of their virtues,--whose sacred things Varro tempts to refer to certain natural reasons, seeking to make base things honorable, but cannot find how to square and agree with these reasons, because these are not the causes of those rites, which he thinks, or rather wishes to be thought to be so.For had not only these, but also all others of this kind, been real causes, even though they had nothing to do with the true God and eternal life, which is to be sought in religion, they would, by affording some sort of reason drawn from the nature of things, have mitigated in some degree that offence which was occasioned by some turpitude or absurdity in the sacred rites, which was not understood.This he attempted to do in respect to certain fables of the theatres, or mysteries of the shrines; but he did not acquit the theatres of likeness to the shrines, but rather condemned the shrines for likeness to the theatres.However, he in some way made the attempt to soothe the feelings shocked by horrible things, by rendering what he would have to be natural interpretations.
CHAP.34.--CONCERNING THE BOOKS OF NUMA POMPILIUS, WHICH THE SENATEORDERED TO BE
BURNED, IN ORDER THAT THE CAUSES OF SACRED RIGHTS THEREIN ASSIGNEDSHOULD NOT
BECOME KNOWN.
