In the reign of Balaeus, the ninth king of Assyria, and Mesappus, the eighth of Sicyon, who is said by some to have been also called Cephisos (if indeed the same man had both names, and those who put the other name in their writings have not rather confounded him with another man), while Apis was third king of Argos, Isaac died, a hundred and eighty years old, and left his twin-sons a hundred and twenty years old.Jacob, the younger of these, belonged to the city of God about which we write (the elder being wholly rejected), and had twelve sons, one of whom, called Joseph, was sold by his brothers to merchants going down to Egypt, while his grandfather Isaac was still alive.But when he was thirty years of age, Joseph stood before Pharaoh, being exalted out of the humiliation he endured, because, in divinely interpreting the king's dreams, he foretold that there would be seven years of plenty, the very rich abundance of which would be consumed by seven other years of famine that should follow.On this account the king made him ruler over Egypt, liberating him from prison, into which he had been thrown for keeping his chastity intact; for he bravely preserved it from his mistress, who wickedly loved him, and told lies to his weakly credulous master, and did not consent to commit adultery with her, but fled from her, leaving his garment in her hands when she laid hold of him.
In the second of the seven years of famine Jacob came down into Egypt to his son with all he had, being a hundred and thirty years old, as he himself said in answer to the king's question.Joseph was then thirty-nine, if we add seven years of plenty and two of famine to the thirty he reckoned when honored by the king.
CHAP.5 --OF APIS KING OF ARGOS, WHOM THE EGYPTIANS CALLED SERAPIS, AND WORSHIPPEDWITH DIVINE HONORS.
In these times Apis king of Argos crossed over into Egypt in ships, and, on dying there, was made Serapis, the chief god of all the Egyptians.Now Varro gives this very ready reason why, after his death, he was called, not Apis, but Serapis.The ark in which he was placed when dead, which every one now calls a sarcophagus, was then called in Greek soros, and they began to worship him when buried in it before his temple was built; and from Soros and Apis he was called first [Sorosapis, or] Sorapis, and then Serapis, by changing a letter, as easily happens.It was decreed regarding him also, that whoever should say he had been a man should be capitally punished.
And since in every temple where Isis and Serapis were worshipped there was also an image which, with finger pressed on the lips, seemed to warn men to keep silence, Varro thinks this signifies that it should be kept secret that they had been human.
But that bull which, with wonderful folly, deluded Egypt nourished with abundant delicacies in honor of him, was not called Serapis, but Apis, because they worshipped him alive without a sarcophagus.On the death of that bull, when they sought and found a calf of the same color,--that is, similarly marked with certain white spots,--they believed it was something miraculous, and divinely provided for them.Yet it was no great thing for the demons, in order to deceive them, to show to a cow when she was conceiving and pregnant the image of such a bull, which she alone could see, and by it attract the breeding passion of the mother, so that it might appear in a bodily shape in her young, just as Jacob so managed with the spotted rods that the sheep and goats were born spotted.For what men can do with real colors and substances, the demons can very easily do by showing unreal forms to breeding animals.
CHAP.6.--WHO WERE KINGS OF ARGOS, AND OF ASSYRIA, WHEN JACOB DIED INEGYPT.
Apis, then, who died in Egypt, was not the king of Egypt, but of Argos.
He was succeeded by his son Argus, from whose name the land was called Argos and the people ArRives, for under the earlier kings neither the place nor the nation as yet had this name.While he then reigned over Argos, and Eratus over Sicyon, and Balaeus still remained king, of Assyria, Jacob died in Egypt a hundred and forty-seven years old, after he had, when dying, blessed his sons and his grandsons by Joseph, and prophesied most plainly of Christ, saying in the blessing of Judah, "A prince shall not fail out of Judah, nor a leader from his thighs, until those things come which are laid up for him; and He is the expectation of the nations."(1) In the reign of Argus, Greece began to use fruits, and to have crops of corn in cultivated fields, the seed having been brought from other countries.
Argus also began to be accounted a god after his death, and was honored with a temple and sacrifices.This honor was conferred in his reign, before being given to him, on a private individual for being the first to yoke oxen in the plough.This was one Homogyrus, who was struck by lightning.
CHAP.7.--WHO WERE KINGSWHEN JOSEPH DIED IN EGYPT.
In the reign of Mamitus, the twelfth king of Assyria, and Plemnaeus, the eleventh of Sicyon, while Argus still reigned over the Argives, Joseph died in Egypt a hundred and ten years old.After his death, the people of God, increasing wonderfully, remained in Egypt a hundred and forty-five years, in tranquillity at first, until those who knew Joseph were dead.Afterward, through envy of their increase, and the suspicion that they would at length gain their freedom, they were oppressed with persecutions and the labors of intolerable servitude, amid which, however, they still grew, being multiplied with God-given fertility.During this period the same kingdoms continued in Assyria and Greece.
CHAP.8.--WHO WERE KINGS WHEN MOSES WAS BORN, AND WHAT GODS BEGAN TOBE
WORSHIPPED THEN.
When Saphrus reigned as the fourteenth king of Assyria, and Orthopolis as the twelfth of Sicyon, and Criasus as the fifth of Argos, Moses was born in Eygpt, by whom the people of God were liberated from the Egyptian slavery, in which they behoved to be thus tried that they might desire the help of their Creator.
