168.What is Revelation?(1819)p.275.
169.Theological Essays,pp.65,119.
170.Ibid,pp.113,338,465.
171.What is Revelation?p.232.
172.Kingdom of Christ,i.(1842)41.This book,first published as a series of letters to a Quaker,is an exposition of the way in which the mystical doctrine of Fox and Barclay degenerated from the confusion between a valid,because universal,principle and a claim to a private or individual application.
173.What is Revelation?p.228.
174.Theological Essays,p.316.
175.Originally the Boyle Lectures for 1846.Fourth edition in 1861.
176.Theological Essays,p.211.
177.Theological Essays,p.145.
178.Maurice,as I remember Carlyle saying,thought that you might be eternally damned for five minutes.
179.Theological Essays,pp.430,450,480.
180.Maurice's criticism is in a little book called the Claims of the Bible and of Science (1863).
181.Claims of Science,etc.pp.76,125.
182.Sartor Resartus,ch.iv.cf.Froude,i.334.
183.Froude,iii.67.
184.Froude,i.73.
185.Ibid.i.101.
186.Sartor Resartus,ch.vii.
187.Essays on 'State of German Literature'(1827);'Novalis'(1829);'Signs of the Times'(1829).
188.Novalis,Essays,ii.76.
189.'Characteristics'91831);Essays,iii.20.
190.Past and Present,ch.xv.
191.Froude,iii,40.
192.'Novalis'in Essays,ii,72,etc.
193.Mill's Autobiography,p.175,etc.
194.The journals have been separately printed in America for the Grolier Club (edited by Prof.Norton).
195.Carlyle,I fear,is punning.
196.Froude,ii,79,90.
197.Sartor Resartus,bk.iii.ch.iv.
198.Lecture v.
199.Chartism,ch.x.
200.Latter-day Pamphlets,'Jesuitism'.
201.Sartor Resartus,bk.i.ch.viii.bk.iii.ch.viii.
202.Froude,ii,345.
203.Froude,iii.12.
204.e.g.Past and Present,bk.ii.ch.xvii.and bk.iii.ch.v.with the humorous description of John Bull,who manages to settle down with his centre of gravity lowest.
205.Essays,iii.69(Boswell).
206.Essays,iv.146.(Scott).
207.Chartism,ch.v.
208.Froude,iii.84.
209.Latter-day Pamphlets,'The new Downing Street.'
210.Ibid.'Stump Orators'.
211.Past and Present,bk.i.ch.19.
212.Chartism,ch.viii.
213.Froude,iv.259.
214.See Pusey's (afterwards suppressed)Historical Inquiry into German rationalism (1828).H.J.Rose had attributed the evil to want of bishops.Pusey thought it was due to 'dead orthodoxism'.He looked leniently for the moment upon the attempt to infuse a little philosophy into the creed,but soon perceived that the Thirty-nine Articles would be more to the purpose.
215.Oxford had been incidentally attacked in the Edinburgh Review in an article upon 'Laplace'by Playfair;in a review by R.Payne Knight of an Oxford edition of Strabo;and by Syndey Smith in a very amusing review of a book upon education by Edgeworth.Copleston replied,and was answered by the three conjointly.
The controversy wandered into various small points.Newman,in his Idea of a University,quotes Copleston with deserved respect for his general principle.But the application to the Oxford system is less cogent.
