登陆注册
5220900000005

第5章 Volume 1(5)

Shortly after completing his last novel,strange to say,bearing the title 'Willing to Die,'Le Fanu breathed his last at his home No.18,Merrion Square South,at the age of fifty-nine.

'He was a man,'writes the author of a brief memoir of him in the 'Dublin University Magazine,''who thought deeply,especially on religious subjects.To those who knew him he was very dear;they admired him for his learning,his sparkling wit,and pleasant conversation,and loved him for his manly virtues,for his noble and generous qualities,his gentleness,and his loving,affectionate nature.'And all who knew the man must feel how deeply deserved are these simple words of sincere regard for Joseph Sheridan Le Fanu.

Le Fanu's novels are accessible to all;but his Purcell Papers are now for the first time collected and published,by the permission of his eldest son (the late Mr.Philip Le Fanu),and very much owing to the friendly and active assistance of his brother,Mr.William Le Fanu.

THE PURCELL PAPERS.

THE GHOST AND THE BONE SETTER.

In looking over the papers of my late valued and respected friend,Francis Purcell,who for nearly fifty years discharged the arduous duties of a parish priest in the south of Ireland,Imet with the following document.It is one of many such;for he was a curious and industrious collector of old local traditions--a commodity in which the quarter where he resided mightily abounded.The collection and arrangement of such legends was,as long as I can remember him,his hobby;but I had never learned that his love of the marvellous and whimsical had carried him so far as to prompt him to commit the results of his inquiries to writing,until,in the character of residuary legatee,his will put me in possession of all his manu papers.To such as may think the composing of such productions as these inconsistent with the character and habits of a country priest,it is necessary to observe,that there did exist a race of priests--those of the old school,a race now nearly extinct--whose education abroad tended to produce in them tastes more literary than have yet been evinced by the alumni of Maynooth.

It is perhaps necessary to add that the superstition illustrated by the following story,namely,that the corpse last buried is obliged,during his juniority of interment,to supply his brother tenants of the churchyard in which he lies,with fresh water to allay the burning thirst of purgatory,is prevalent throughout the south of Ireland.

The writer can vouch for a case in which a respectable and wealthy farmer,on the borders of Tipperary,in tenderness to the corns of his departed helpmate,enclosed in her coffin two pair of brogues,a light and a heavy,the one for dry,the other for sloppy weather;seeking thus to mitigate the fatigues of her inevitable perambulations in procuring water and administering it to the thirsty souls of purgatory.Fierce and desperate conflicts have ensued in the case of two funeral parties approaching the same churchyard together,each endeavouring to secure to his own dead priority of sepulture,and a consequent immunity from the tax levied upon the pedestrian powers of the last-comer.An instance not long since occurred,in which one of two such parties,through fear of losing to their deceased friend this inestimable advantage,made their way to the churchyard by a short cut,and,in violation of one of their strongest prejudices,actually threw the coffin over the wall,lest time should be lost in making their entrance through the gate.Innumerable instances of the same kind might be quoted,all tending to show how strongly among the peasantry of the south this superstition is entertained.However,Ishall not detain the reader further by any prefatory remarks,but shall proceed to lay before him the following:

Extract from the MS.Papers of the late Rev.Francis Purcell,of Drumcoolagh.

I tell the following particulars,as nearly as I can recollect them,in the words of the narrator.It may be necessary to observe that he was what is termed a well-spoken man,having for a considerable time instructed the ingenious youth of his native parish in such of the liberal arts and sciences as he found it convenient to profess--a circumstance which may account for the occurrence of several big words in the course of this narrative,more distinguished for euphonious effect than for correctness of application.I proceed then,without further preface,to lay before you the wonderful adventures of Terry Neil.

'Why,thin,'tis a quare story,an'as thrue as you're sittin'there;and I'd make bould to say there isn't a boy in the seven parishes could tell it better nor crickther than myself,for 'twas my father himself it happened to,an'many's the time I heerd it out iv his own mouth;an'I can say,an'

I'm proud av that same,my father's word was as incredible as any squire's oath in the counthry;and so signs an'if a poor man got into any unlucky throuble,he was the boy id go into the court an'prove;but that doesn't signify--he was as honest and as sober a man,barrin'he was a little bit too partial to the glass,as you'd find in a day's walk;an'there wasn't the likes of him in the counthry round for nate labourin' an'baan diggin';and he was mighty handy entirely for carpenther's work,and men din'ould spudethrees,an'the likes i'that.

同类推荐
  • 非韩篇

    非韩篇

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • Three Elephant Power and other stories

    Three Elephant Power and other stories

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 阿弥陀经异本

    阿弥陀经异本

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 玉台画史别录

    玉台画史别录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 中法兵事始末

    中法兵事始末

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 无空主宰

    无空主宰

    不出则已,一出惊天!一名青年凭空出世,他重情重义!不屈不饶!杀伐果断!所向披靡!主宰天地!傲世古今!
  • 蓝莲花

    蓝莲花

    一桩桩离奇的谋杀,毫无关联的受害者,死亡的背后隐藏着怎样的阴谋?一家全国知名的大型企业集团却被举报参与走私活动,真相究竟如何?
  • 隆平纪事

    隆平纪事

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 快穿之炮灰的花式逆袭

    快穿之炮灰的花式逆袭

    【第二部】嗯……已完结哈哈哈嗝~下一本接着写的,快穿:主神,我们私奔吧。好不好看我不知道,反正我认真写了的,不喜勿喷,嘻嘻嘻。欢迎加入挽风,群聊号码:917456919。
  • 唐僧打怪神豪系统

    唐僧打怪神豪系统

    【西游乱不乱,唐僧说了算!】“悟空,和你说过多少次,女妖精不用拦!”“八戒,帮师傅化些斋饭,路过那村农妇在弄猪肘子,倍儿香!去吧,反正就一对母子,不给就抢,速去速回!”“沙僧,为师打怪去去就回,行李就靠你了!”……书友群:683093161
  • 1984(奥威尔作品集)

    1984(奥威尔作品集)

    《1984》是一部极具预言性质的政治讽喻小说,描绘了一个令人感到窒息和恐惧的泯灭人性的极权主义社会。在这个被称为“大洋国”的极权主义社会里,“你说的每一句话,发出的每一个声响都会被监听;只要有一点光线,你的一举一动都会被监视”,人性被扼杀,自由被剥夺,思想被钳制,而历史每时每刻也在被伪造。那里的人类生存状态,永远警示着人们不要走进这黑暗的悲剧。
  • 神奇宝贝琰旅

    神奇宝贝琰旅

    Tellmewhy?!!为什么好好的同学聚会会变成一场齐刷刷的穿越之旅啊……等等……我好不容易的一个没作业的暑假啊!!(神奇宝贝、精灵宝可梦、口袋妖怪、宠物小精灵。方便找了吧?(????)) PS:本书不双主 前期看不习惯的可以跳过直接从开始旅行起看
  • 天珠变

    天珠变

    人有本命珠,觉醒后或为意珠、或为体珠,如手串分别在左右手腕处盘旋。天珠如人类之双胞胎,当意、体双珠同时出现在一个人身上的时候,即为天珠。修炼体珠者是为体珠师,修炼意珠者是为意珠师,而修炼天珠者自然即是天珠师。天珠师最高为十二双珠,因此,它的修炼过程也被称之为:天珠十二变。我们的主角就是一位修炼着天珠变的弓箭手。
  • 农家少夫人

    农家少夫人

    因为贪吃一口酱肘子被噎死穿越到了明朝,掉到鸟不拉屎的小山村,免费赠送给她极品的婆家,顺便又送了奇葩的娘家,这家斗罢那家登场,闹腾的不亦乐乎。程夏使出自己的十八般武艺,一面打怪升级将极品家人制的服服帖帖,一面发家致富赚的盆满钵盈,当她能安然的离开小山村走向北京城时,怎么自己这个病娇腹黑的夫君突然抗拒起来,难道……情节虚构,请勿模仿
  • 穿越次元的大筒木

    穿越次元的大筒木

    穿越到了异界,不仅要养自己,还要帮系统升级,这简直不给人活啊!幸好是到了熟悉的火影,成为了大筒木一族!身怀一堆杀招,却苦于查克拉少而慎用?于是他把目光看向月读之夜。“我要一统忍界!”在地底的斑打了个喷嚏。火影——约战——终结的炽天使——(待定)【主角性别后面变为女,至于前面的男,你们就当没有吧(づωど)】