登陆注册
5221100000020

第20章 LETTER THE THIRD(6)

I shall remark at the same time,that although the evil is great it may still seem greater than it is.The commodities which superabound in the markets of the universe,may strike the eye by their mass,and alarm commerce by the depredation of their price,and still be only a very small part of the commodities made and consumed of each kind.There is no warehouse that would not be very soon emptied,if every kind of production of the commodity contained in it was simultaneously to cease in all parts of the world.

It has been further remarked,that if the quantity sent in the slightest degree exceeds the want,it is sufficient to alter the price considerably.

It was a remark of Addison ,in his Spectator,(No.200,)that when the wheat harvest exceeds by one-tenth the ordinary consumption,wheat falls one half in price.Dalrymple (35)makes an analogous observation.We must therefore not bc astonished,that a slight excess is often taken for an excessive abundance.

This superabundance,as I have already remarked,depends also upon the ignorance of producers or merchants,of the nature and extent of the want in the places to which they sent their commodities.In later years there have been a number of hazardous speculations,on account of the many fresh connexions with different nations.There was every where a general failure of that calculation which was requisite to a good result;but because many things have been ill done does it follow that it is impossible,with better instruction,to do better?I dare predict,that as the new connexions grow old,and as reciprocal wants are better appreciated,the excess of commodities will every where cease;and that a mutual and profitable intercourse will be established.But in the mean time it will.be proper gradually,and as much as the circumstances of each State will permit,to diminish the general and permanent inconveniences which arise from too expensive a production.

We must fully convince ourselves that every one will sell his productions more easily,in proportion as others gain;that there is only one way of getting,which is either by our labor or by the labor of the capital and land we possess;that unproductive consumers are only substitutes for productive consumers;that 'the more producers there are the more consumers there are;that for the same reason,each nation is interested in the prosperity of the rest,and that they are altogether interested in having easy communications;for every difficulty is equivalent to an increase of expence.

Such is the doctrine established in my works,and which I confess to you,Sir,does not hitherto appear to me to have been shaken.I have taken up the pen in defence of it,not because it is mine,(What is the sorry self-love of an author in comparison with things of so great importance?)but because it is to a high degree social,that it shows to mankind the source of real wealth,and warns them of the danger of corrupting that source.

The rest of this doctrine is not less useful,in as much as it shows us that capital and land are not productive,unless they become property sacred to the proprietors.That even the poor themselves are interested in defending the property of the rich,and consequently in the maintenance of good order;because a subversion,which never could do more than give them a fleeting prey,would take away from him a constant income.When Political Economy is studied as it ought to be;when we once begin to perceive in the course of this study,that the most wholesome truths rest upon the most certain principles,we have nothing so much at heart as to place these principles within the reach of every comprehension.Do not let us increase their natural difficulties by useless abstractions;do not let us repeat the ridiculous performances of the economists of the 18th century,by endless discussions on the net produce of the earth.Let us describe the mode in which things take place,and explain the chain which connects them.Then our writings will acquire a great practical utility,and the public will be really indebted to those writers who,like yourself,Sir,have so great means of giving them information.

同类推荐
  • 前明正德白牡丹

    前明正德白牡丹

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 北窗琐语

    北窗琐语

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 乐府传声

    乐府传声

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • The Lady From The Sea

    The Lady From The Sea

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 雪峰慧空禅师语录

    雪峰慧空禅师语录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 幻境花

    幻境花

    幻境花,可破一切诅咒。前期的苦,是为了后期的甜。你赋予我的一切,我都愿意还给你。哪怕是哪些微小的幸福,也值得我去守候。不过,辱她之人,去死。欺她之人,去死。骗她之人,去死。玻璃渣里找糖。
  • 养生咏玄集

    养生咏玄集

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 玩转幽默英语

    玩转幽默英语

    搜集西方流传的九类笑话:女人与男人、童真童趣、雇主与雇员、律师与警察等,结合实用情景,逐一指点,保证读者活学活用,幽默中玩转英语。
  • 我的兄弟姐妹(下)

    我的兄弟姐妹(下)

    “人在痛苦的时候会想起要好的朋友,他们都是我的兄弟姐妹。”“我们正赶上了一个伟大的不可逆转的时代,这让我们的生活超出几代人的想像。”这是一幅描述遥远的西部地区众生百态的浮世绘长卷。小说故事虽然发生在一个边陲小城,一个多民族聚居地,但无不反映着变化中的大时代对人生和生命以及价值观的刻骨铭心的改变。
  • 凤舞九天

    凤舞九天

    她原本是一名优秀的雇佣兵,却死在自己从小一起长大的好友手中,死不瞑目。再次醒来之后,竟然发现自己来到了一个截然不同的架空世界,而在这里她想要改变曾经的命运,不再做一个杀人的机器。可是,一次次的背叛、利用和出卖,让她陷入了另一个世界的命运轮回……
  • 蚕经

    蚕经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 产后美丽宝典

    产后美丽宝典

    《产后美丽宝典》把产后变化与恢复方法对应结合起来,把身心疾病与医疗预防、母体保健与健康哺乳结合起来,系统而全面,具有很强的实用性和指导性。使年轻的妈妈在产后重塑魅力与自信,教您产后如何成为一个既健康又漂亮的妈妈!
  • 影响中国学生的经典成语故事之七

    影响中国学生的经典成语故事之七

    成语是语言中经过长期使用、锤炼而形成的固定短语,它是比词的含义更丰富而语法功能又相当于词的语言单位,而且富有深刻的思想内涵,简短精辟易记易用。并常常附带有感情色彩,包括贬义和褒义,当然,也有中性的。“影响中国学生的经典成语故事”汇集了众多的成语,详细地讲解了其释义及相关出处,使读者在增长知识的基础上、享受阅读带来的乐趣。
  • 蒋勋说红楼梦(第六辑)

    蒋勋说红楼梦(第六辑)

    这是蒋勋在长达半个世纪的时间里,数十次阅读《红楼梦》后的心血之作。无关红学,不涉及考证,作者从青春与美的角度出发,带领读者逐字逐句细读小说本身,梳理《红楼梦》中的人物与情感,探寻书中表达的繁华的幻灭、逝去的哀伤,讲述青春的孤独、寂寞与彷徨。这是一个生命对其余生命的叩问与聆听。跟蒋勋读《红楼梦》,仿佛是在阅读自己的一生。蒋勋说:我是把《红楼梦》当“佛经”来读的,因为处处都是慈悲,也处处都是觉悟。
  • 焰魂传

    焰魂传

    燃烧火焰之魂!大陆之上,气生力,力生魔法,魔法为尊!家族被灭,记忆尽失。剑灵神剑,犹如曜日般天而降。龙魂神器,有着毁灭古龙的力量。冥界之门,沟通着阳界与冥界的通道。不灭之火,代表着太阳无穷无尽的力量。神秘预言,将一切的真相慢慢揭开……