Dona Luisa remembered the dead man. She had seen him many times in that church devoutly attending mass and she was indignant at the evil tongues which, under the cover of a funeral oration, recalled the shootings and bank failures in his country. Such a good and religious gentleman! May God receive his soul in glory! . . . And upon going out into the square, she would look with tender eyes upon the young men and women on horseback going to the Bois de Boulogne, the luxurious automobiles, the morning radiant in the sunshine, all the primeval freshness of the early hours--realizing what a beautiful thing it is to live.
Her devout expression of gratitude for mere existence usually included the monument in the centre of the square, all bristling with wings as if about to fly away from the ground. Victor Hugo! . . .
It was enough for her to have heard this name on the lips of her son to make her contemplate the statue with a family interest.
The only thing that she knew about the poet was that he had died.
Of this she was almost sure, and she imagined that in life, he was a great friend of Julio's because she had so often heard her son repeat his name.
Ay, her son! . . . All her thoughts, her conjectures, her desires, converged on him and her strong-willed husband. She longed for the men to come to an understanding and put an end to a struggle in which she was the principal victim. Would not God work this miracle? . . . Like an invalid who goes from one sanitarium to another in pursuit of health, she gave up the church on her street to attend the Spanish chapel on the avenue Friedland. Here she considered herself even more among her own.
In the midst of the fine and elegant South American ladies who looked as if they had just escaped from a fashion sheet, her eyes sought other women, not so well dressed, fat, with theatrical ermine and antique jewelry. When these high-born dames met each other in the vestibule, they spoke with heavy voices and expressive gestures, emphasizing their words energetically. The daughter of the ranch ventured to salute them because she had subscribed to all their pet charities, and upon seeing her greeting returned, she felt a satisfaction which made her momentarily forget her woes. They belonged to those families which her father had so greatly admired without knowing why. They came from the "mother country," and to the good Chicha were all Excelentisimas or Altisimas, related to kings. She did not know whether to give them her hand or bend the knee, as she had vaguely heard was the custom at court. But soon she recalled her preoccupation and went forward to wrestle in prayer with God. Ay, that he would mercifully remember her! That he would not long forget her son! . . .
It was Glory that remembered Julio, stretching out to him her arms of light, so that he suddenly awoke to find himself surrounded by all the honors and advantages of celebrity. Fame cunningly surprises mankind on the most crooked and unexpected of roads.
Neither the painting of souls nor a fitful existence full of extravagant love affairs and complicated duels had brought Desnoyers this renown. It was Glory that put him on his feet.
A new pleasure for the delight of humanity had come from the other side of the seas. People were asking one another in the mysterious tones of the initiated who wish to recognize a familiar spirit, "Do you know how to tango? . . ." The tango had taken possession of the world. It was the heroic hymn of a humanity that was suddenly concentrating its aspirations on the harmonious rhythm of the thigh joints, measuring its intelligence by the agility of its feet. An incoherent and monotonous music of African inspiration was satisfying the artistic ideals of a society that required nothing better. The world was dancing . . . dancing . . . dancing.
A negro dance from Cuba introduced into South America by mariners who shipped jerked beef to the Antilles, conquered the entire earth in a few months, completely encircling it, bounding victoriously from nation to nation . . . like the Marseillaise. It was even penetrating into the most ceremonious courts, overturning all traditions of conservation and etiquette like a song of the Revolution--the revolution of frivolity. The Pope even had to become a master of the dance, recommending the "Furlana" instead of the "Tango," since all the Christian world, regardless of sects, was united in the common desire to agitate its feet with the tireless frenzy of the "possessed" of the Middle Ages.
Julio Desnoyers, upon meeting this dance of his childhood in full swing in Paris, devoted himself to it with the confidence that an old love inspires. Who could have foretold that when as a student, he was frequenting the lowest dance halls in Buenos Aires, watched by the police, that he was really serving an apprenticeship to Glory? . . .
From five to seven, in the salons of the Champs d'Elysees where it cost five francs for a cup of tea and the privilege of joining in the sacred dance, hundreds of eyes followed him with admiration.
