My uncle was foremost in the battle.The Sioux bravely withstood the assault,although several of our men had already fallen.Many of the enemy were killed in the field around our teepees.The Sioux at last got their ponies and made a counter charge,led by Oyemakasan (my uncle).They cut the Gros Ventre party in two,and drove them off.
My friend Tatanka was killed.I took one of his eagle feathers,thinking I would wear it the first time that I ever went upon the war-path.Ithought I would give anything for the oppor-tunity to go against the Gros Ventres,because they killed my friend.The war songs,the wail-ing for the dead,the howling of the dogs was intolerable to me.Soon after this we broke up our camp and departed for new scenes.
III:Wild Harvests WHEN our people lived in Min-nesota,a good part of their natur-al subsistence was furnished by the wild rice,which grew abun-dantly in all of that region.
Around the shores and all over some of the innumerable lakes of the "Land of Sky-blue Water"was this wild cereal found.In-deed,some of the watery fields in those days might be compared in extent and fruitfulness with the fields of wheat on Minnesota's magnificent farms to-day.
The wild rice harvesters came in groups of fif-teen to twenty families to a lake,depending upon the size of the harvest.Some of the Indians hunted buffalo upon the prairie at this season,but there were more who preferred to go to the lakes to gather wild rice,fish,gather berries and hunt the deer.There was an abundance of water-fowls among the grain;and really no season of the year was happier than this.
The camping-ground was usually an attractive spot,with shade and cool breezes off the water.
The people,while they pitched their teepees upon the heights,if possible,for the sake of a good out-look,actually lived in their canoes upon the placid waters.The happiest of all,perhaps,were the young maidens,who were all day long in their canoes,in twos or threes,and when tired of gather-ing the wild cereal,would sit in the boats doing their needle-work.
These maidens learned to imitate the calls of the different water-fowls as a sort of signal to the members of a group.Even the old women and the boys adopted signals,so that while the popu-lation of the village was lost to sight in a thick field of wild rice,a meeting could be arranged without calling any one by his or her own name.
It was a great convenience for those young men who sought opportunity to meet certain maidens,for there were many canoe paths through the rice.
August is the harvest month.There were many preliminary feasts of fish,ducks and veni-son,and offerings in honor of the "Water Chief,"so that there might not be any drowning accident during the harvest.The preparation consisted of a series of feasts and offerings for many days,while women and men were making birch canoes,for nearly every member of the family must be provided with one for this occasion.The blue-berry and huckleberry-picking also preceded the rice-gathering.
There were social events which enlivened the camp of the harvesters;such as maidens'feasts,dances and a canoe regatta or two,in which not only the men were participants,but women and young girls as well.
On the appointed day all the canoes were carried to the shore and placed upon the water with prayer and propitiatory offerings.Each family took possession of the allotted field,and tied all the grain in bundles of convenient size,al-lowing it to stand for a few days.Then they again entered the lake,assigning two persons to each canoe.One manipulated the paddle,while the foremost one gently drew the heads of each bundle toward him and gave it a few strokes with a light rod.This caused the rice to fall into the bottom of the craft.The field was traversed in this manner back and forth until finished.
This was the pleasantest and easiest part of the harvest toil.The real work was when they pre-pared the rice for use.First of all,it must be made perfectly dry.They would spread it upon buffalo robes and mats,and sometimes upon lay-ers of coarse swamp grass,and dry it in the sun.
If the time was short,they would make a scaffold and spread upon it a certain thickness of the green grass and afterward the rice.Under this a fire was made,taking care that the grass did not catch fire.
When all the rice is gathered and dried,the hulling begins.A round hole is dug about two feet deep and the same in diameter.Then the rice is heated over a fire-place,and emptied into the hole while it is hot.A young man,having washed his feet and put on a new pair of mocca-sins,treads upon it until all is hulled.The women then pour it upon a robe and begin to shake it so that the chaff will be separated by the wind.Some of the rice is browned before being hulled.
During the hulling time there were prizes of-fered to the young men who can hull quickest and best.There were sometimes from twenty to fifty youths dancing with their feet in these holes.
Pretty moccasins were brought by shy maidens to the youths of their choice,asking them to hull rice.There were daily entertainments which de-served some such name as "hulling bee"--at any rate,we all enjoyed them hugely.The girls brought with them plenty of good things to eat.
When all the rice was prepared for the table,the matter of storing it must be determined.
Caches were dug by each family in a concealed spot,and carefully lined with dry grass and bark.
Here they left their surplus stores for a time of need.Our people were very ingenious in cover-ing up all traces of the hidden food.A common trick was to build a fire on top of the mound.As much of the rice as could be carried conveniently was packed in par-fleches,or cases made of raw-hide,and brought back with us to our village.
