THERE is a place in front of the Royal Exchange where the wide pavement reaches out like a promontory. It is in the shape of a triangle with a rounded apex. A stream of traffic runs on either side, and other streets send their currents down into the open space before it. Like the spokes of a wheel converging streams of human life flow into this agitated pool. Horses and carriages, carts, vans, omnibuses, cabs, every kind of conveyance cross each other's course in every possible direction. Twisting in and out by the wheels and under the horses' heads, working a devious way, men and women of all conditions wind a path over. They fill the interstices between the carriages and blacken the surface, till the vans almost float on human beings. Now the streams slacken, and now they rush amain, but never cease; dark waves are always rolling down the incline opposite, waves swell out from the side rivers, all London converges into this focus. There is an indistinguishable noise--it is not clatter, hum, or roar, it is not resolvable; made up of a thousand thousand footsteps, from a thousand hoofs, a thousand wheels--of haste, and shuffle, and quick movements, and ponderous loads; no attention can resolve it into a fixed sound.
Blue carts and yellow omnibuses, varnished carriages and brown vans, green omnibuses and red cabs, pale loads of yellow straw, rusty-red iron cluking on pointless carts, high white wool- packs, grey horses, bay horses, black teams; sunlight sparkling on brass harness, gleaming from carriage panels; jingle, jingle, jingle! An intermixed and intertangled, ceaselessly changing jingle, too,of colour; flecks of colour champed, as it were, like bits in the horses' teeth, frothed and strewn about, and a surface always of dark-dressed people winding like the curves on fast-flowing water. This is the vortex and whirlpool, the centre of human life today on the earth. Now the tide rises and now it sinks, but the flow of these rivers always continues. Here it seethes and whirls, not for an hour only, but for all present time, hour by hour, day by day, year by year.
Here it rushes and pushes, the atoms triturate and grind, and, eagerly thrusting by, pursue their separate ends. Here it appears in its unconcealed personality, indifferent to all else but itself, absorbed and rapt in eager self, devoid and stripped of conventional gloss and politeness, yielding only to get its own way; driving, pushing, carried on in a stress of feverish force like a bullet, dynamic force apart from reason or will, like the force that lifts the tides and sends the clouds onwards. The friction of a thousand interests evolves a condition of electricity in which men are moved to and fro without considering their steps. Yet the agitated pool of life is stonily indifferent, the thought is absent or preoccupied, for it is evident that the mass are unconscious of the scene in which they act.
But it is more sternly real than the very stones, for all these men and women that pass through are driven on by the push of accumulated circumstances; they cannot stay, they must go, their necks are in the slave's ring, they are beaten like seaweed against the solid walls of fact. In ancient times, Xerxes, the king of kings, looking down upon his myriads, wept to think that in a hundred years not one of them would be left. Where will be these millions of to-day in a hundred years? But, further than that, let us ask, Where then will be the sum and outcome of their labour? If they wither away like summer grass, will not at least a result be left which those of a hundred years hence may be the better for? No, not one jot! There will not be any sum or outcome or result of this ceaseless labour and movement; it vanishes in the moment that it is done, and in a hundred years nothing will be there, for nothing is there now. There will be no more sum or result than accumulates from the motion of a revolving cowl on a housetop. Nor do they receive any more sunshine during their lives, for they are unconscious of the sun.
I used to come and stand near the apex of the promontory of pavement which juts out towards the pool of life; I still go there to ponder. Burning in the sky, the sun shone on me as when I rested in the narrow valley carved in prehistoric time.
Burning in the sky, I can never forget the sun. The heat of summer is dry there as if the light carried an impalpable dust; dry, breathless heat that will not let the skin respire, but swathes up the dry fire in the blood. But beyond the heat and light, I felt the presence of the sun as I felt it in the solitary valley, the presence of the resistless forces of the universe; the sun burned in the sky as I stood and pondered. Is there any theory, philosophy, or creed, is there any system or culture, any formulated method able to meet and satisfy each separate item of this agitated pool of human life? By which they may be guided, by which hope, by which look forward? Not a mere illusion of the craven heart--something real, as real as the solid walls of fact against which, like drifted sea-weed, they are dashed; something to give each separate personality sunshine and a flower in its own existence now; something to shape this million-handed labour to an end and outcome that will leave more sunshine and more flowers to those who must succeed? Something real now, and not in the spirit-land; in this hour now, as I stand and the sun burns. Can any creed, philosophy, system, or culture endure the test and remain unmolten in this fierce focus ofhuman life?
Consider, is there anything slowly painted on the once mystic and now commonplace papyri of ancient, ancient Egypt, held on the mummy's withered breast? In that elaborate ritual, in the procession of the symbols, in the winged circle, in the laborious sarcophagus? Nothing; absolutely nothing!
