"I did not rise from my bed, and I don't know how long I lay with my eyes open, thinking. I don't know what I thought about, nor how I fell asleep or became insensible; but I awoke next morning after nine o'clock when they knocked at my door. My general orders are that if I don't open the door and call, by nine o'clock, Matreona is to come and bring my tea. When I now opened the door to her, the thought suddenly struck me--how could he have come in, since the door was locked? I made inquiries and found that Rogojin himself could not possibly have come in, because all our doors were locked for the night.
"Well, this strange circumstance--which I have described with so much detail--was the ultimate cause which led me to taking my final determination. So that no logic, or logical deductions, had anything to do with my resolve;--it was simply a matter of disgust.
"It was impossible for me to go on living when life was full of such detestable, strange, tormenting forms. This ghost had humiliated me;--nor could I bear to be subordinate to that dark, horrible force which was embodied in the form of the loathsome insect. It was only towards evening, when I had quite made up my mind on this point, that I began to feel easier.
VII.
"I HAD a small pocket pistol. I had procured it while still a boy, at that droll age when the stories of duels and highwaymen begin to delight one, and when one imagines oneself nobly standing fire at some future day, in a duel.
"There were a couple of old bullets in the bag which contained the pistol, and powder enough in an old flask for two or three charges.
"The pistol was a wretched thing, very crooked and wouldn't carry farther than fifteen paces at the most. However, it would send your skull flying well enough if you pressed the muzzle of it against your temple.
"I determined to die at Pavlofsk at sunrise, in the park--so as to make no commotion in the house.
"This 'explanation' will make the matter clear enough to the police. Students of psychology, and anyone else who likes, may make what they please of it. I should not like this paper, however, to be made public. I request the prince to keep a copy himself, and to give a copy to Aglaya Ivanovna Epanchin. This is my last will and testament. As for my skeleton, I bequeath it to the Medical Academy for the benefit of science.
"I recognize no jurisdiction over myself, and I know that I am now beyond the power of laws and judges.
"A little while ago a very amusing idea struck me. What if I were now to commit some terrible crime--murder ten fellow-creatures, for instance, or anything else that is thought most shocking and dreadful in this world--what a dilemma my judges would be in, with a criminal who only has a fortnight to live in any case, now that the rack and other forms of torture are abolished! Why, Ishould die comfortably in their own hospital--in a warm, clean room, with an attentive doctor--probably much more comfortably than I should at home.
"I don't understand why people in my position do not oftener indulge in such ideas--if only for a joke! Perhaps they do! Who knows! There are plenty of merry souls among us!
"But though I do not recognize any jurisdiction over myself, still I know that I shall be judged, when I am nothing but a voiceless lump of clay; therefore I do not wish to go before Ihave left a word of reply--the reply of a free man--not one forced to justify himself--oh no! I have no need to ask forgiveness of anyone. I wish to say a word merely because Ihappen to desire it of my own free will.
"Here, in the first place, comes a strange thought!
"Who, in the name of what Law, would think of disputing my full personal right over the fortnight of life left to me? What jurisdiction can be brought to bear upon the case? Who would wish me, not only to be sentenced, but to endure the sentence to the end? Surely there exists no man who would wish such a thing--why should anyone desire it? For the sake of morality? Well, I can understand that if I were to make an attempt upon my own life while in the enjoyment of full health and vigour--my life which might have been 'useful,' etc., etc.--morality might reproach me, according to the old routine, for disposing of my life without permission--or whatever its tenet may be. But now, NOW, when my sentence is out and my days numbered! How can morality have need of my last breaths, and why should I die listening to the consolations offered by the prince, who, without doubt, would not omit to demonstrate that death is actually a benefactor to me?
(Christians like him always end up with that--it is their pet theory.) And what do they want with their ridiculous 'Pavlofsk trees'? To sweeten my last hours? Cannot they understand that the more I forget myself, the more I let myself become attached to these last illusions of life and love, by means of which they try to hide from me Meyer's wall, and all that is so plainly written on it--the more unhappy they make me? What is the use of all your nature to me--all your parks and trees, your sunsets and sunrises, your blue skies and your self-satisfied faces--when all this wealth of beauty and happiness begins with the fact that it accounts me--only me--one too many! What is the good of all this beauty and glory to me, when every second, every moment, I cannot but be aware that this little fly which buzzes around my head in the sun's rays--even this little fly is a sharer and participator in all the glory of the universe, and knows its place and is happy in it;--while I--only I, am an outcast, and have been blind to the fact hitherto, thanks to my simplicity! Oh! I know well how the prince and others would like me, instead of indulging in all these wicked words of my own, to sing, to the glory and triumph of morality, that well-known verse of Gilbert's:
"'0, puissent voir longtemps votre beaute sacree Tant d'amis, sourds a mes adieux!
Qu'ils meurent pleins de jours, que leur mort soit pleuree, Qu'un ami leur ferme les yeux!'
