登陆注册
5246300000756

第756章 CHAPTER XVI(16)

Women were on the watch to give the alarm by their screams if an officer appeared near the workshop. The press was immediately pushed into a closet behind the bed; the types were flung into the coalhole, and covered with cinders: the compositor disappeared through a trapdoor in the roof, and made off over the tiles of the neighbouring houses. In these dens were manufactured treasonable works of all classes and sizes, from halfpenny broadsides of doggrel verse up to massy quartos filled with Hebrew quotations. It was not safe to exhibit such publications openly on a counter. They were sold only by trusty agents, and in secret places. Some tracts which were thought likely to produce a great effect were given away in immense numbers at the expense of wealthy Jacobites. Sometimes a paper was thrust under a door, sometimes dropped on the table of a coffeehouse. One day a thousand copies of a scurrilous pamphlet went out by the postbags. On another day, when the shopkeepers rose early to take down their shutters, they found the whole of Fleet Street and the Strand white with seditious handbills.728Of the numerous performances which were ushered into the world by such shifts as these, none produced a greater sensation than a little book which purported to be a form of prayer and humiliation for the use of the persecuted Church. It was impossible to doubt that a considerable sum had been expended on this work. Ten thousand copies were, by various means, scattered over the kingdom. No more mendacious, more malignant or more impious lampoon was ever penned. Though the government had as yet treated its enemies with a lenity unprecedented in the history of our country, though not a single person had, since the Revolution, suffered death for any political offence, the authors of this liturgy were not ashamed to pray that God would assuage their enemy's insatiable thirst for blood, or would, if any more of them were to be brought through the Red Sea to the Land of Promise, prepare them for the passage.729 They complained that the Church of England, once the perfection of beauty, had become a scorn and derision, a heap of ruins, a vineyard of wild grapes;that her services had ceased to deserve the name of public worship; that the bread and wine which she dispensed had no longer any sacramental virtue; that her priests, in the act of swearing fealty to the usurper, had lost the sacred character which had been conferred on them by their ordination.730 James was profanely described as the stone which foolish builders had rejected; and a fervent petition was put up that Providence would again make him the head of the corner. The blessings which were called down on our country were of a singular description. There was something very like a prayer for another Bloody Circuit;"Give the King the necks of his enemies;" there was something very like a prayer for a French invasion; "Raise him up friends abroad;"and there was a more mysterious prayer, the best comment on which was afterwards furnished by the Assassination Plot; "Do some great thing for him; which we in particular know not how to pray for."731This liturgy was composed, circulated, and read, it is said, in some congregations of Jacobite schismatics, before William set out for Ireland, but did not attract general notice till the appearance of a foreign armament on our coast had roused the national spirit. Then rose a roar of indignation against the Englishmen who had dared, under the hypocritical pretence of devotion, to imprecate curses on England. The deprived Prelates were suspected, and not without some show of reason. For the nonjurors were, to a man, zealous Episcopalians. Their doctrine was that, in ecclesiastical matters of grave moment, nothing could be well done without the sanction of the Bishop. And could it be believed that any who held this doctrine would compose a service, print it, circulate it, and actually use it in public worship, without the approbation of Sancroft, whom the whole party revered, not only as the true Primate of all England, but also as a Saint and a Confessor? It was known that the Prelates who had refused the oaths had lately held several consultations at Lambeth. The subject of those consultations, it was now said, might easily be guessed. The holy fathers had been engaged in framing prayers for the destruction of the Protestant colony in Ireland, for the defeat of the English fleet in the Channel, and for the speedy arrival of a French army in Kent. The extreme section of the Whig party pressed this accusation with vindictive eagerness. This then, said those implacable politicians, was the fruit of King William's merciful policy. Never had he committed a greater error than when he had conceived the hope that the hearts of the clergy were to be won by clemency and moderation. He had not chosen to give credit to men who had learned by a long and bitter experience that no kindness will tame the sullen ferocity of a priesthood. He had stroked and pampered when he should have tried the effect of chains and hunger. He had hazarded the good will of his best friends by protecting his worst enemies. Those Bishops who had publicly refused to acknowledge him as their Sovereign, and who, by that refusal, had forfeited their dignities and revenues, still continued to live unmolested in palaces which ought to be occupied by better men: and for this indulgence, an indulgence unexampled in the history of revolutions, what return had been made to him? Even this, that the men whom he had, with so much tenderness, screened from just punishment, had the insolence to describe him in their prayers as a persecutor defiled with the blood of the righteous; they asked for grace to endure with fortitude his sanguinary tyranny; they cried to heaven for a foreign fleet and army to deliver them from his yoke; nay, they hinted at a wish so odious that even they had not the front to speak it plainly. One writer, in a pamphlet which produced a great sensation, expressed his wonder that the people had not, when Tourville was riding victorious in the Channel, bewitted the nonjuring Prelates. Excited as the public mind then was, there was some danger that this suggestion might bring a furious mob to Lambeth. At Norwich indeed the people actually rose, attacked the palace which the Bishop was still suffered to occupy, and would have pulled it down but for the timely arrival of the trainbands.732 The government very properly instituted criminal proceedings against the publisher of the work which had produced this alarming breach of the peace.733 The deprived Prelates meanwhile put forth a defence of their conduct.

同类推荐
  • 二酉委谭摘录

    二酉委谭摘录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • End of the Tether

    End of the Tether

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 修药师仪轨布坛法

    修药师仪轨布坛法

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 松崖医径

    松崖医径

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 太上黄箓斋仪

    太上黄箓斋仪

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 末世妖神录

    末世妖神录

    一个不能算作的孤儿品学兼优的尖子生饱受欺凌!在失去最后的至亲之后彻底变成了一个人,一切都是那么莫名其妙的进展着,谜底究竟是什么……?
  • 灭顶之灾

    灭顶之灾

    酒店大火长假那天上午十点半左右,红县民润多超市前,人头攒动,熙熙攘攘。谢永利拎着一大袋水果从超市里面出来,准备横过马路,去对面的公交站乘车回家。一名男子过来,在谢永利眼前晃了一下证件,说:“我是警察,跟我走一趟。”谢永利愣了一下,说:“干什么?”那名男子指了指他吊在裤腰上的刀子,说:“你随身携带管制刀具进入公共场所,违反了《治安管理条例处罚法》第三十二条。
  • 列王纷争之权利的游戏

    列王纷争之权利的游戏

    他是一个商人,冷血无情,唯利是图。他是一个领主,铁腕统治,君临天下。力量?财富?权力?这些不过是为之所用的工具。买下整个世界,仅仅只需要一枚金币就足够了。(猥琐发育向)(大家可以粗浅的理解为,在底魔中世纪的革命)(或者是冰火同人小指头主角(~ ̄▽ ̄)~)
  • 佛说鹹水喻经

    佛说鹹水喻经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 名媛重生娱乐圈

    名媛重生娱乐圈

    她是民国的上流名媛,留洋西欧,出身高贵。心脏病的原因而早逝,再次醒来却发现物是人非。一场重生,使她从纸醉金迷的民国名媛变成了孤儿,有了青春,美貌和演技,这辈子她的目标就是:称霸娱乐圈!从三流艺人到三栖天后,从一介孤女到总裁夫人,有了金手指,就是这么任性!
  • 能力胜过学历

    能力胜过学历

    《能力胜过学历》:汽车大王亨利·福特曾经说过这么一句话:“越好的技术人员,越不敢活用知识。”从某种意义上说,学历反映了一个人的层次和高度,没有一个恰当的学历,你再强的能力也往往不被人所发现。而没有相应的工作经历和足够的能力,再高的学历最终仍逃脱不掉被社会淘汰的命运。本书就是本着这样的出发点,让人们明白经验和能力比学历更重要这一点。本书是一本职场励志类的智慧读本,在职业的发展道路上,学历和能力既是相辅相成、不可分割的,但是也会互相影响,高学历的人应该避免眼高手低、纸上谈兵的弊端,而低学历的人群应当更注重实际技术和经验的掌控,让人们都能走向成功。
  • 名利丹青:吴冠中说吴冠中

    名利丹青:吴冠中说吴冠中

    《名利丹青:吴冠中说吴冠中》内容包括:换个角度看大师、艺术家的成功与艺术的成功、好的艺术品才会流传吴冠中访谈录、吴冠中采访侧记、十个关键词盖棺论定吴冠中、《吴冠中画作诞生记》札记、吴冠中的成就得失与性格心理——七卷本《吴冠中文丛》阅读随感札记……
  • 东汉开国风云录

    东汉开国风云录

    本书以长篇章回体小说的形式诠释一个波澜壮阔的东汉开国,爱恨情仇、尔虞我诈、列国交锋、逐鹿中原,所用素材皆来自于《汉书》《后汉书》《资治通鉴》《东观汉记》,虽有演绎色彩,但与史实绝无出入。在众人眼中,东汉既没有刘邦项羽的楚汉争霸,又没有汉武帝虽远必征的豪情壮语,更没有三国时代的风云变幻,留给人们的印象多是外戚秉政,皇权疲软颓废,以致天下纷乱,三家鼎立。但在东汉初年,这个承前启后的时代,一个名唤刘秀的年轻男子,作为刘邦后人的没落皇室,从篡汉昏君王莽手中重夺江山,又在绿林、赤眉诸多义军夹缝中历经艰险,最终脱颖而出,重建汉室天下,其创业历程同样精彩绝伦,其云台二十八将同样闪耀历史星空,为后世楷模。
  • 木偶奇遇记

    木偶奇遇记

    孤独的木匠爷爷亲手制作了一个木偶男孩,午夜,蓝仙女显灵了,她让这个木偶男孩具有了意识,能像其他男孩那样跑跑跳跳了。获得了生命的木偶男孩很快和屋子里的小动物交上了朋友。然而,木偶男孩很快就发现了自己和其他男孩子的不一样。他开始不满足于现状,梦想着找到蓝仙女让她将自己彻底变为一个真正的男孩子。于是,他踏上了旅程。
  • 艰难的指向(修订本):“新诗潮”与二十世纪中国现代诗

    艰难的指向(修订本):“新诗潮”与二十世纪中国现代诗

    本书是一本系统研究20世纪80年代“新诗潮”艺术革新运动的专著。重点探讨以“朦胧诗”“新生代诗”为代表的当代中国诗人打破僵化艺术体制、追求诗歌本体价值的艰难历程。作者立足于20世纪中国诗歌现代性寻求的宏大背景,兼顾宏观与微观两个层面,认真梳理了这股“新诗潮”从“地下”到“地上”,以及自我超越、“二次背叛”的生动景观,论述了这股重要诗潮在现代中国诗歌史上的界碑意义。