FN 479 Cyprian, in one of his Epistles, addresses the confessors thus: "Quosdam audio inficere numerum vestrum, et laudem praecipui nominis prava sua conversatione destruere. . . Cum quanto nominis vestri pudore delinquitur quando alius aliquis temulentus et lasciviens demoratur; alius in eam patriam unde extorris est regreditur, ut deprehensus non eam quasi Christianus, sed quasi nocens pereat." He uses still stronger language in the book de Unitate Ecclesiae: "Neque enim confessio immunem facet ab insidiis diaboli, aut contra tentationes et pericula et incursus atque impetus saeculares adhuc in saeculo positum perpetua securitate defendit; caeterum nunquam in confessoribus fraudes et stupra et adulteria postmodum videremus, quae nunc in quibusdam videntes ingemiscimus et dolemus."FN 480 Much curious information about the nonjurors will be found in the Biographical Memoirs of William Bowyer, printer, which forms the first volume of Nichols's Literary Anecdotes of the eighteenth century. A specimen of Wagstaffe's prescriptions is in the Bodleian Library.
FN 481 Cibber's play, as Cibber wrote it, ceased to he popular when the Jacobites ceased to be formidable, and is now known only to the curious. In 1768 Bickerstaffe altered it into the Hypocrite, and substituted Dr. Cantwell, the Methodist, for Dr.
Wolfe, the Nonjuror. "I do not think," said Johnson, "the character of the Hypocrite justly applicable to the Methodists;but it was very applicable to the nonjurors." Boswell asked him if it were true that the nonjuring clergymen intrigued with the wives of their patrons. "I am afraid," said Johnson, "many of them did." This conversation took place on the 27th of March I775. It was not merely in careless tally that Johnson expressed an unfavourable opinion of the nonjurors. In his Life of Fenton, who was a nonjuror, are these remarkable words: "It must be remembered that he kept his name unsullied, and never suffered himself to be reduced, like too many of the same sect to mean arts and dishonourable shifts." See the Character of a Jacobite, 1690. Even in Kettlewell's Life compiled from the papers of his friends Hickes and Nelson, will be found admissions which show that, very soon after the schism, some of the nonjuring clergy fell into habits of idleness, dependence, and mendicancy, which lowered the character of the whole party. "Several undeserving persons, who are always the most confident, by their going up and down, did much prejudice to the truly deserving, whose modesty would not suffer them to solicit for themselves . . . . . . Mr.
Kettlewell was also very sensible that some of his brethren spent too much of their time in places of concourse and news, by depending for their subsistence upon those whom they there got acquainted with."FN 482 Reresby's Memoirs.
FN 483 Birch's Life of Tillotson.
FN 484 See the Discourse concerning the Ecclesiastical Commission, 1689.
FN 485 Birch's Life of Tillotson; Life of Prideaux; Gentleman's Magazine for June and July, 1745.
FN 486 Diary of the Proceedings of the Commissioners, taken by Dr. Williams afterwards Bishop of Chichester, one of the Commissioners, every night after he went home from the several meetings. This most curious Diary was printed by order of the House of Commons in 1854.
FN 487 Williams's Diary.
FN 488 Williams's Diary.
FN 489 Ibid.
FN 490 See the alterations in the Book of Common Prayer prepared by the Royal Commissioners for the revision of the Liturgy in 1689, and printed by order of the House of Commons in 1854.
FN 491 It is difficult to conceive stronger or clearer language than that used by the Council. Touton toinun anagnosthenton orisan e agia sunodos, eteran pistin medeni ekseinai prospherein, egoun suggraphein, e suntithenia, para ten oristheisan para ton agion pateron ton en te Nikaeon sunegthonton sun agio pneumati tous de tolmontas e suntithenai pistin eteran, egoun prokomizein, e prospherein tois ethegousin epistrephein eis epignosin tes agetheias e eks Ellinismou e eks Ioudaismon, i eks aireseos oiasdepotoun, toutous, ei men eien episkopoi i klerikoi, allotrious einai tous episkopon, tes episkopes, kai tous klerikous ton kliron ei de laikoi eien, agathematizesthai--Concil. Ephes. Actio VI.
FN 492 Williams's Diary; Alterations in the Book of Common Prayer.
FN 493 It is curious to consider how those great masters of the Latin tongue who used to sup with Maecenas and Pollio would have been perplexed by "Tibi Cherubim et Seraphim incessabili voce proclamant, Sanctus, Sanctus, Sanctus, Dominus Deus Sabaoth;" or by "Ideo cum angelis et archangelis, cum thronis et dominationibus."FN 494 I will give two specimens of Patrick's workmanship. "He maketh me," says David, "to lie down in green pastures: he leadeth me beside the still waters." Patrick's version is as follows: "For as a good shepherd leads his sheep in the violent heat to shady places, where they may lie down and feed (not in parched but) in fresh and green pastures, and in the evening leads them (not to muddy and troubled waters, but) to pure and quiet streams; so hath he already made a fair and plentiful provision for me, which I enjoy in peace without any disturbance."In the Song of Solomon is an exquisitely beautiful verse. "Icharge you, O daughters of Jerusalem, if ye find my beloved, that ye tell him that I am sick of love." Patrick's version runs thus:
