登陆注册
5248900000135

第135章 Chapter 40(1)

A Night on the Lake

Seated upon the grassy plain, in the twilight of the spring evening, the people ate of the food that Christ had provided. The words they had heard that day had come to them as the voice of God. The works of healing they had witnessed were such as only divine power could perform. But the miracle of the loaves appealed to everyone in that vast multitude. All were sharers in its benefit. In the days of Moses, God had fed Israel with manna in the desert; and who was this that had fed them that day but He whom Moses had foretold? No human power could create from five barley loaves and two small fishes food sufficient to feed thousands of hungry people. And they said one to another, "This is of a truth that Prophet that should come into the world."All day the conviction has strengthened. That crowning act is assurance that the long-looked-for Deliverer is among them. The hopes of the people rise higher and higher. This is He who will make Judea an earthly paradise, a land flowing with milk and honey. He can satisfy every desire. He can break the power of the hated Romans. He can deliver Judah and Jerusalem. He can heal the soldiers who are wounded in battle. He can supply whole armies with food. He can conquer the nations, and give to Israel the long-sought dominion.

In their enthusiasm the people are ready at once to crown Him king. They see that He makes no effort to attract attention or secure honor to Himself. In this He is essentially different from the priests and rulers, and they fear that He will never urge His claim to David's throne. Consulting together, they agree to take Him by force, and proclaim Him the king of Israel. The disciples unite with the multitude in declaring the throne of David the rightful inheritance of their Master. It is the modesty of Christ, they say, that causes Him to refuse such honor. Let the people exalt their Deliverer.

Let the arrogant priests and rulers be forced to honor Him who comes clothed with the authority of God.

They eagerly arrange to carry out their purpose; but Jesus sees what is on foot, and understands, as they cannot, what would be the result of such a movement. Even now the priests and rulers are hunting His life. They accuse Him of drawing the people away from them. Violence and insurrection would follow an effort to place Him on the throne, and the work of the spiritual kingdom would be hindered. Without delay the movement must be checked.

Calling His disciples, Jesus bids them take the boat and return at once to Capernaum, leaving Him to dismiss the people.

Never before had a command from Christ seemed so impossible of fulfillment.

The disciples had long hoped for a popular movement to place Jesus on the throne; they could not endure the thought that all this enthusiasm should come to nothing. The multitudes that were assembling to keep the Passover were anxious to see the new prophet. To His followers this seemed the golden opportunity to establish their beloved Master on the throne of Israel. In the glow of this new ambition it was hard for them to go away by themselves, and leave Jesus alone upon that desolate shore. They protested against the arrangement; but Jesus now spoke with an authority He had never before assumed toward them. They knew that further opposition on their part would be useless, and in silence they turned toward the sea.

Jesus now commands the multitude to disperse; and His manner is so decisive that they dare not disobey. The words of praise and exaltation die on their lips. In the very act of advancing to seize Him their steps are stayed, and the glad, eager look fades from their countenances. In that throng are men of strong mind and firm determination; but the kingly bearing of Jesus, and His few quiet words of command, quell the tumult, and frustrate their designs. They recognize 379in Him a power above all earthly authority, and without a question they submit.

When left alone, Jesus "went up into a mountain apart to pray." For hours He continued pleading with God. Not for Himself but for men were those prayers.

He prayed for power to reveal to men the divine character of His mission, that Satan might not blind their understanding and pervert their judgment.

The Saviour knew that His days of personal ministry on earth were nearly ended, and that few would receive Him as their Redeemer. In travail and conflict of soul He prayed for His disciples. They were to be grievously tried. Their long-cherished hopes, based on a popular delusion, were to be disappointed in a most painful and humiliating manner. In the place of His exaltation to the throne of David they were to witness His crucifixion. This was to be indeed His true coronation. But they did not discern this, and in consequence strong temptations would come to them, which it would be difficult for them to recognize as temptations. Without the Holy Spirit to enlighten the mind and enlarge the comprehension the faith of the disciples would fail. It was painful to Jesus that their conceptions of His kingdom were, to so great a degree, limited to worldly aggrandizement and honor. For them the burden was heavy upon His heart, and He poured out His supplications with bitter agony and tears.

The disciples had not put off immediately from the land, as Jesus directed them. They waited for a time, hoping that He would come to 380them. But as they saw that darkness was fast gathering, they "entered into a ship, and went over the sea toward Capernaum." They had left Jesus with dissatisfied hearts, more impatient with Him than ever before since acknowledging Him as their Lord. They murmured because they had not been permitted to proclaim Him king. They blamed themselves for yielding so readily to His command. They reasoned that if they had been more persistent they might have accomplished their purpose.

同类推荐
  • 金刚顶经大瑜伽秘密心地法门义诀

    金刚顶经大瑜伽秘密心地法门义诀

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 范子计然

    范子计然

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 笔法记

    笔法记

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 佛说施灯功德经

    佛说施灯功德经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 来鹤亭诗

    来鹤亭诗

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 逆天废材之帝揽狂妃

    逆天废材之帝揽狂妃

    21世纪绝狠杀手,杀戮女皇,靠着废材之躯,在异世一点点立足,谁敢任意欺凌?实力、珍宝、丹药、美男、兽宠,别人千番渴求,她轻松玩于手中,睥睨一笑,百媚众生!欺她?欺她家人朋友?那她定要全力反击,打得他满地找牙直求饶!天理?她要把那些不公的天理,全部改写!邪魅冰冷的於陵顾擎,墨云殿的少主,为她而生,却也引她入魔。
  • 恩劫

    恩劫

    我不敢信来生,姑活在当下放肆,我也信天命,姑过的苟且,承其恩,受其劫,萧郎很久之后才明白这个道理。
  • 只怪我们太贪玩

    只怪我们太贪玩

    青梅竹马的好处是,生命纠缠在一起很长很长的时间,只要他是对的人,只要他身边没有人,总有希望碰到对的时刻。青梅竹马的坏处是,生命纠缠在一起很多很多的时刻,即便他是对的人,即便他身边没有人,即便遇上了对的时刻,你也未必能察觉……“欧阳随。”她骤然转身看他,清清冷冷的扬起嘲讽的微笑,“是我们自己把那么多的圆弧扯到彼此中间,即便你是我遗失的那一半,我们也永远组不成完整的圆了。”
  • 情禛玉切指纤柔

    情禛玉切指纤柔

    一个是阆苑仙葩一个是紫薇真龙穿过前生,走过今世你我牵手,在这一季一个林字,双木之缘你我携手,三生三世。不一样的林黛玉,不一样的红楼梦那个林妹妹是心较比干多一窍,病如西子胜三分这个黛玉却是习中医、学厨艺,书房厨房两不误谁想要“玉带林中挂”的结局?谁稀罕宝哥哥的一见钟情?谁又稀罕大观园里的虚情假意、风霜刀剑?且看瑾瑜笔下另一个仍是活在那个年代,却大不一样——有美貌、有才情,却不那么悲伤、那么无助且拥有父母之真爱、爱人之挚情的黛玉!推荐好友的文文:长河的《情牵红楼绛珠魂》:好友琉璃纹的无敌好文《无敌女夫子》:(亲们走过路过,千万表错过啊,保证精彩万分,O(∩_∩)O~)珠珠红楼新文《情纵红楼》:(男主穿越,精彩绝伦哈,表错过了哦,O(∩_∩)O~)宛颐的《红楼之碧水盈玉》:
  • 妖孽难缠:夫君,别碰我

    妖孽难缠:夫君,别碰我

    “夫君,别碰我!”什么?他一定要跟她生个白白胖胖的儿子?!
  • 名字

    名字

    詹姆斯·埃克斯顿,一名在希腊从事风险分析的美国人,被一个狂热教团所吸引。他们在各处杀人,并在凶器上刻上遇害人的姓名首字母。 詹姆斯与他的朋友们被一条条线索带领,穿行于暗藏敌意的陌生国度,寻找那些用生命祭奠字母的凶手与信仰者。《名字(精)》是德里罗旅居希腊期间的创作,开启了他1980年代小说的辉煌篇章。他在旅行中亲身探寻希腊、中东、印度的文明遗迹,搜寻变幻的名字和语言,也将希腊的阳光与风景融入了这部关于语言 与现实、古老文明与美国力量的小说之中。
  • 悬解录

    悬解录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 送给青少年的心灵鸡汤

    送给青少年的心灵鸡汤

    这本《送给青少年的心灵鸡汤》将带领你从打开心窗开始,摆脱心理顽疾,学会调节情绪,躲过人性的暗渠,感悟爱与善良,懂得感恩、宽容,理解选择与放弃,直至寻觅到快乐和幸福。这一路,有短小精悍的故事陪伴着你,有充满人生哲理的心灵感悟启迪着你。无论何时何地,只要你想起它们,就能够得到心灵的启发和精神上的洗涤。用心去读,你会发现每天升起的太阳都有新的意义,平凡的生活中其实充满了新奇与感动。
  • 世界军事百科之近代战争

    世界军事百科之近代战争

    军事是一个国家和民族强大和稳定的象征,在国家生活中具有举足轻重的作用。国家兴亡,匹夫有责,全面而系统地掌握军事知识,是我们每一个人光荣的责任和义务,也是我们进行国防教育的主要内容。
  • 后汉书

    后汉书

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。