Again Jesus explained to the disciples that His kingdom is not characterized by earthly dignity and display. At the feet of Jesus all these distinctions are forgotten. The rich and the poor, the learned and the ignorant, meet together, with no thought of caste or worldly preeminence. All meet as blood-bought souls, alike dependent upon One who has redeemed them to God.
The sincere, contrite soul is precious in the sight of God. He places His own signet upon men, not by their rank, not by their wealth, not by their intellectual greatness, but by their oneness with Christ. The Lord of glory is satisfied with those who are meek and lowly in heart. "Thou hast also given me," said David, "the shield of Thy salvation: . . . and Thy gentleness"--as an element in the human character--"hath made me great." Ps.
18:35.
"Whosoever shall receive one of such children in My name," said Jesus, "receiveth Me: and whosoever shall receive Me, receiveth not Me, but Him that sent Me." "Thus saith the Lord, The heaven is My throne, and the earth is My footstool: . . . but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at My word." Isa. 66:1, 2.
The Saviour's words awakened in the disciples a feeling of self-distrust. No one had been specially pointed out in the reply; but John was led to question whether in one case his action had been right. With the spirit of a child he laid the matter before Jesus. "Master," he said, "we saw one casting out devils in Thy name, and he followeth not us: and we forbade him, because he followeth not us."James and John had thought that in checking this man they had had in view their Lord's honor; they began to see that they were jealous for their own.
They acknowledged their error, and accepted the reproof of Jesus, "Forbid him not: for there is no man which shall do a miracle in My name, that can lightly speak evil of Me." None who showed 438themselves in any way friendly to Christ were to be repulsed. There were many who had been deeply moved by the character and the work of Christ, and whose hearts were opening to Him in faith; and the disciples, who could not read motives, must be careful not to discourage these souls. When Jesus was no longer personally among them, and the work was left in their hands, they must not indulge a narrow, exclusive spirit, but manifest the same far-reaching sympathy which they had seen in their Master.
The fact that one does not in all things conform to our personal ideas or opinions will not justify us in forbidding him to labor for God. Christ is the Great Teacher; we are not to judge or to command, but in humility each is to sit at the feet of Jesus, and learn of Him. Every soul whom God has made willing is a channel through which Christ will reveal His pardoning love. How careful we should be lest we discourage one of God's light bearers, and thus intercept the rays that He would have shine to the world!
Harshness or coldness shown by a disciple toward one whom Christ was drawing--such an act as that of John in forbidding one to work miracles in Christ's name--might result in turning the feet into the path of the enemy, and causing the loss of a soul. Rather than for one to do this, said Jesus, "it is better for him that a millstone were hanged about his neck, and he were cast into the sea." And He added, "If thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire. And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell." Mark 9:43-45, R. V.
Why this earnest language, than which none can be stronger? Because "the Son of man is come to save that which was lost." Shall His disciples show less regard for the souls of their fellow men than the Majesty of heaven has shown? Every soul has cost an infinite price, and how terrible is the sin of turning one soul away from Christ, so that for him the Saviour's love and humiliation and agony shall have been in vain.
"Woe unto the world because of occasions of stumbling! for it must needs be that the occasions come." Matt. 18:7, R. V. The world, inspired by Satan, will surely oppose the followers of Christ, and seek to destroy their faith;but woe to him who has taken Christ's name, and yet is found 439doing this work. Our Lord is put to shame by those who claim to serve Him, but who misrepresent His character; and multitudes are deceived, and led into false paths.
Any habit or practice that would lead into sin, and bring dishonor upon Christ, would better be put away, whatever the sacrifice. That which dishonors God cannot benefit the soul. The blessing of heaven cannot attend any man in violating the eternal principles of right. And one sin cherished is sufficient to work the degradation of the character, and to mislead others. If the foot or the hand would be cut off, or even the eye would be plucked out, to save the body from death, how much more earnest should we be to put away sin, that brings death to the soul!
In the ritual service, salt was added to every sacrifice. This, like the offering of incense, signified that only the righteousness of Christ could make the service acceptable to God. Referring to this practice, Jesus said, "Every sacrifice shall be salted with salt." "Have salt in yourselves, and have peace one with another." All who would present themselves "a living sacrifice, holy, acceptable unto God" (Rom. 12:1), must receive the saving salt, the righteousness of our Saviour. Then they become "the salt of the earth," restraining evil among men, as salt preserves from corruption. Matt.
