There was no longer any remembrance of why the "veast" had been instituted, but nevertheless it had a pleasant and almost sacred character of its own; for it was then that all the children of the village, wherever they were scattered, tried to get home for a holiday to visit their fathers and mothers and friends, bringing with them their wages or some little gift from up the country for the old folk. Perhaps for a day or two before, but at any rate on "veast day" and the day after, in our village, you might see strapping, healthy young men and women from all parts of the country going round from house to house in their best clothes, and finishing up with a call on Madam Brown, whom they would consult as to putting out their earnings to the best advantage, or how best to expend the same for the benefit of the old folk. Every household, however poor, managed to raise a "feast-cake" and a bottle of ginger or raisin wine, which stood on the cottage table ready for all comers, and not unlikely to make them remember feast-time, for feast-cake is very solid, and full of huge raisins. Moreover, feast-time was the day of reconciliation for the parish. If Job Higgins and Noah Freeman hadn't spoken for the last six months, their "old women" would be sure to get it patched up by that day. And though there was a good deal of drinking and low vice in the booths of an evening, it was pretty well confined to those who would have been doing the like, "veast or no veast;" and on the whole, the effect was humanising and Christian. In fact, the only reason why this is not the case still is that gentlefolk and farmers have taken to other amusements, and have, as usual, forgotten the poor. They don't attend the feasts themselves, and call them disreputable; whereupon the steadiest of the poor leave them also, and they become what they are called. Class amusements, be they for dukes or ploughboys, always become nuisances and curses to a country. The true charm of cricket and hunting is that they are still more or less sociable and universal; there's a place for every man who will come and take his part.
No one in the village enjoyed the approach of "veast day" more than Tom, in the year in which he was taken under old Benjy's tutelage. The feast was held in a large green field at the lower end of the village. The road to Farringdon ran along one side of it, and the brook by the side of the road; and above the brook was another large, gentle, sloping pasture-land, with a footpath running down it from the churchyard; and the old church, the originator of all the mirth, towered up with its gray walls and lancet windows, overlooking and sanctioning the whole, though its own share therein had been forgotten. At the point where the footpath crossed the brook and road, and entered on the field where the feast was held, was a long, low roadside inn; and on the opposite side of the field was a large white thatched farmhouse, where dwelt an old sporting farmer, a great promoter of the revels.
Past the old church, and down the footpath, pottered the old man and the child hand-in-hand early on the afternoon of the day before the feast, and wandered all round the ground, which was already being occupied by the "cheap Jacks," with their green-covered carts and marvellous assortment of wares; and the booths of more legitimate small traders, with their tempting arrays of fairings and eatables; and penny peep-shows and other shows, containing pink-eyed ladies, and dwarfs, and boa-constrictors, and wild Indians. But the object of most interest to Benjy, and of course to his pupil also, was the stage of rough planks some four feet high, which was being put up by the village carpenter for the back-swording and wrestling. And after surveying the whole tenderly, old Benjy led his charge away to the roadside inn, where he ordered a glass of ale and a long pipe for himself, and discussed these unwonted luxuries on the bench outside in the soft autumn evening with mine host, another old servant of the Browns, and speculated with him on the likelihood of a good show of old gamesters to contend for the morrow's prizes, and told tales of the gallant bouts of forty years back, to which Tom listened with all his ears and eyes.
But who shall tell the joy of the next morning, when the church bells were ringing a merry peal, and old Benjy appeared in the servants' hall, resplendent in a long blue coat and brass buttons, and a pair of old yellow buckskins and top-boots which he had cleaned for and inherited from Tom's grandfather, a stout thorn stick in his hand, and a nosegay of pinks and lavender in his buttonhole, and led away Tom in his best clothes, and two new shillings in his breeches-pockets? Those two, at any rate, look like enjoying the day's revel.
They quicken their pace when they get into the churchyard, for already they see the field thronged with country folk; the men in clean, white smocks or velveteen or fustian coats, with rough plush waistcoats of many colours, and the women in the beautiful, long scarlet cloak--the usual out-door dress of west-country women in those days, and which often descended in families from mother to daughter--or in new-fashioned stuff shawls, which, if they would but believe it, don't become them half so well. The air resounds with the pipe and tabor, and the drums and trumpets of the showmen shouting at the doors of their caravans, over which tremendous pictures of the wonders to be seen within hang temptingly; while through all rises the shrill "root-too-too-too" of Mr. Punch, and the unceasing pan-pipe of his satellite.
"Lawk a' massey, Mr. Benjamin," cries a stout, motherly woman in a red cloak, as they enter the field, "be that you? Well, I never! You do look purely. And how's the Squire, and madam, and the family?"
Benjy graciously shakes hands with the speaker, who has left our village for some years, but has come over for "veast" day on a visit to an old gossip, and gently indicates the heir-apparent of the Browns.
