"I was a little fellow then, but I had the same love that I have now for all kinds of human things,--a kind of passion for the study of humanity, come in what shape it would. I was found in the cabins and among the field-hands a great deal, and, of course, was a great favorite; and all sorts of complaints and grievances were breathed in my ear; and I told them to mother, and we, between us, formed a sort of committee for a redress of grievances. We hindered and repressed a great deal of cruelty, and congratulated ourselves on doing a vast deal of good, till, as often happens, my zeal overacted. Stubbs complained to my father that he couldn't manage the hands, and must resign his position.
Father was a fond, indulgent husband, but a man that never flinched from anything that he thought necessary; and so he put down his foot, like a rock, between us and the field-hands. He told my mother, in language perfectly respectful and deferential, but quite explicit, that over the house-servants she should be entire mistress, but that with the field-hands he could allow no interference. He revered and respected her above all living beings; but he would have said it all the same to the virgin Mary herself, if she had come in the way of his system.
"I used sometimes to hear my mother reasoning cases with him,--endeavoring to excite his sympathies. He would listen to the most pathetic appeals with the most discouraging politeness and equanimity. `It all resolves itself into this,' he would say;
`must I part with Stubbs, or keep him? Stubbs is the soul of punctuality, honesty, and efficiency,--a thorough business hand, and as humane as the general run. We can't have perfection; and if I keep him, I must sustain his administration as a _whole_, even if there are, now and then, things that are exceptionable. All government includes some necessary hardness. General rules will bear hard on particular cases.' This last maxim my father seemed to consider a settler in most alleged cases of cruelty. After he had said _that_, he commonly drew up his feet on the sofa, like a man that has disposed of a business, and betook himself to a nap, or the newspaper, as the case might be.
"The fact is my father showed the exact sort of talent for a statesman. He could have divided Poland as easily as an orange, or trod on Ireland as quietly and systematically as any man living.
At last my mother gave up, in despair. It never will be known, till the last account, what noble and sensitive natures like hers have felt, cast, utterly helpless, into what seems to them an abyss of injustice and cruelty, and which seems so to nobody about them.
It has been an age of long sorrow of such natures, in such a hell-begotten sort of world as ours. What remained for her, but to train her children in her own views and sentiments? Well, after all you say about training, children will grow up substantially what they _are_ by nature, and only that. From the cradle, Alfred was an aristocrat; and as he grew up, instinctively, all his sympathies and all his reasonings were in that line, and all mother's exhortations went to the winds. As to me, they sunk deep into me.
She never contradicted, in form, anything my father said, or seemed directly to differ from him; but she impressed, burnt into my very soul, with all the force of her deep, earnest nature, an idea of the dignity and worth of the meanest human soul. I have looked in her face with solemn awe, when she would point up to the stars in the evening, and say to me, `See there, Auguste! the poorest, meanest soul on our place will be living, when all these stars are gone forever,--will live as long as God lives!'
"She had some fine old paintings; one, in particular, of Jesus healing a blind man. They were very fine, and used to impress me strongly. `See there, Auguste,' she would say; `the blind man was a beggar, poor and loathsome; therefore, he would not heal him _afar off!_ He called him to him, and put _his hands on him!_ Remember this, my boy.' If I had lived to grow up under her care, she might have stimulated me to I know not what of enthusiasm.
I might have been a saint, reformer, martyr,--but, alas! alas!
I went from her when I was only thirteen, and I never saw her again!"
St. Clare rested his head on his hands, and did not speak for some minutes. After a while, he looked up, and went on:
"What poor, mean trash this whole business of human virtue is!
A mere matter, for the most part, of latitude and longitude, and geographical position, acting with natural temperament. The greater part is nothing but an accident! Your father, for example, settles in Vermont, in a town where all are, in fact, free and equal; becomes a regular church member and deacon, and in due time joins an Abolition society, and thinks us all little better than heathens. Yet he is, for all the world, in constitution and habit, a duplicate of my father. I can see it leaking out in fifty different ways,--just the same strong, overbearing, dominant spirit.
You know very well how impossible it is to persuade some of the folks in your village that Squire Sinclair does not feel above them. The fact is, though he has fallen on democratic times, and embraced a democratic theory, he is to the heart an aristocrat, as much as my father, who ruled over five or six hundred slaves."
Miss Ophelia felt rather disposed to cavil at this picture, and was laying down her knitting to begin, but St. Clare stopped her.
"Now, I know every word you are going to say. I do not say they _were_ alike, in fact. One fell into a condition where everything acted against the natural tendency, and the other where everything acted for it; and so one turned out a pretty wilful, stout, overbearing old democrat, and the other a wilful, stout old despot. If both had owned plantations in Louisiana, they would have been as like as two old bullets cast in the same mould."
"What an undutiful boy you are!" said Miss Ophelia.
"I don't mean them any disrespect," said St. Clare. "You know reverence is not my forte. But, to go back to my history:
