登陆注册
5253400000051

第51章 MEXICO IN REVOLUTION(4)

Rather than resort to extreme measures again, however, the United States invoked the cooperation of the Hispanic republics and proposed a conference to devise some solution of the Mexican problem. To give the proposed conference a wider representation, it invited not only the "A B C" powers, but Bolivia, Uruguay, and Guatemala to participate. Meeting at Washington in August, the mediators encountered the same difficulty which had confronted their predecessors at Niagara Falls. Though the other chieftains assented, Carranza, now certain of success, declined to heed any proposal of conciliation. Characterizing efforts of the kind as an unwarranted interference in the internal affairs of a sister nation, he warned the Hispanic republics against setting up so dangerous a precedent. In reply Argentina stated that the conference obeyed a "lofty inspiration of Pan-American solidarity, and, instead of finding any cause for alarm, the Mexican people should see in it a proof of their friendly consideration that her fate evokes in us, and calls forth our good wishes for her pacification and development." However, as the only apparent escape from more watchful waiting or from armed intervention on the part of the United States, in October the seven Governments decided to accept the facts as they stood, and accordingly recognized Carranza as the de facto ruler of Mexico.

Enraged at this favor shown to his rival, Villa determined deliberately to provoke American intervention by a murderous raid on a town in New Mexico in March, 1916. When the United States dispatched an expedition to avenge the outrage, Carranza protested energetically against its violation of Mexican territory and demanded its withdrawal. Several clashes, in fact, occurred between American soldiers and Carranzistas. Neither the expedition itself, however, nor diplomatic efforts to find some method of cooperation which would prevent constant trouble along the frontier served any useful purpose, since Villa apparently could not be captured and Carranza refused to yield to diplomatic persuasion. Carranza then proposed that a joint commission be appointed to settle these vexed questions. Even this device proved wholly unsatisfactory. The Mexicans would not concede the right of the United States to send an armed expedition into their country at any time, and the Americans refused to accept limitations on the kind of troops that they might employ or on the zone of their operations. In January, 1917, the joint commission was dissolved and the American soldiers were withdrawn. Again the "first chief" had won!

On the 5th of February a convention assembled at Queretaro promulgated a constitution embodying substantially all of the radical program that Carranza had anticipated in his decrees.

Besides providing for an elaborate improvement in the condition of the laboring classes and for such a division of great estates as might satisfy their particular needs, the new constitution imposed drastic restrictions upon foreigners and religious bodies. Under its terms, foreigners could not acquire industrial concessions unless they waived their treaty rights and consented to regard themselves for the purpose as Mexican citizens. In all such cases preference was to be shown Mexicans over foreigners.

Ecclesiastical corporations were forbidden to own real property.

No primary school and no charitable institution could be conducted by any religious mission or denomination, and religious publications must refrain from commenting on public affairs. The presidential term was reduced from six years to four; reelection was prohibited; and the office of Vice President was abolished.

When, on the 1st of May, Venustiano Carranza was chosen President, Mexico had its first constitutional executive in four years. After a cruel and obstinately intolerant struggle that had occasioned indescribable suffering from disease and starvation, as well as the usual slaughter and destruction incident to war, the country began to enjoy once more a measure of peace.

Financial exhaustion, however, had to be overcome before recuperation was possible. Industrial progress had become almost paralyzed; vast quantities of depreciated paper money had to be withdrawn from circulation; and an enormous array of claims for the loss of foreign life and property had rolled up.

同类推荐
  • 海上魂

    海上魂

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • North American Species of Cactus

    North American Species of Cactus

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 上清洞真元经五籍符

    上清洞真元经五籍符

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 遼陽聞見錄

    遼陽聞見錄

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 无门关

    无门关

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 给孩子幸福一生的励志书

    给孩子幸福一生的励志书

    《给孩子幸福一生的励志书》是一部以全面提升中国家族教育水平和培养孩子综合素质为目标,从常识、呵护孩子的梦想,培养孩子良好的品行,引导孩子求知好学,帮助孩子养成良好习惯,给孩子一个健康心理等方面着手,以经典的教育故事为主体,探讨了家族教育的方方面面,并凝炼出了闪光的教育智慧。这不仅是一本献给所有父母的教子课本,同样是一本所有家长的修身指南,更是孩子成长的良师益友。
  • 世纪留言

    世纪留言

    这本书的内容大体围绕着以世纪末文化和文艺思考为中心展开。“世纪留言”这个题目是出版社想出的,是由于这名字有点“苍老”,而作者则还不愿就此开始“苍老”。论辈分,但若从另一个含义上看,它是“世纪”的留言,而不是本世纪中某“人”的留言。这样,也就释然。这个世纪“留言”给后业者的。
  • 毛野小子修仙记

    毛野小子修仙记

    大明帝国后百年,民不聊生君不见;易子相食何凄凄,路旁饿骨常依依;毛野小子生饿世,端公术法来饭食;八门斗法两千年,祖师诅咒人人显;聚八门术破诅咒,万民且以我为首;欺师灭祖又如何,弑君杀帝奈我何;上古仙神来阻我,杀人杀仙又弑神;修仙证道飞升上,与尔群仙算总账;踏平仙界又怎样,我乃天道万界狂!
  • 朝代:历代王朝兴衰

    朝代:历代王朝兴衰

    春秋战国是我国历史上的上古时期。夏商周既是逐次更替的朝代,又是交叉并存的部族集团,在政治上都是分封制,在经济上都是井田制,在王位继承上都是嫡长子继承制。它们是不可分割的,并且分别代表着我国奴隶制的形成、发展和结束。夏朝的建立,标志着原始社会到奴隶制社会的历史转折基本完成;商朝的奴隶制已经达到鼎盛时期;春秋战国时期,奴隶制处在前所未有的变革之中。随着诸侯兼并的结束,华夏文明已经露出“大一统”的曙光。
  • 网游之绝杀

    网游之绝杀

    我只是一个普通的学生,爸妈都是很普通的人,他们没有什么值得骄傲的事,但去有一个值得他们骄傲的女儿,我的名字叫林雨馨。他们都在一个公司里做事,但只是无足轻重的人物,记得有一次,我去他们公司找他......
  • 一日一禅(超值金版)

    一日一禅(超值金版)

    “禅”是一面镜子,可以照彻人的心性;“禅”是一盏明灯,可以照亮人的心路。禅的思想是空灵、豁达、开阔、明朗的人间清流;禅的生活是积极、自在、简朴、自适的安心方式;禅的理念是教人首先学着放下自欺、自怨、自慢和自我枷锁,然后才能海阔天空地任意翱翔;禅的方法是教人首先练习认识自我、肯定自我,然后再粉碎自我。《一日一禅(超值金版)》所撷取的佛学故事,篇篇隽永,字字珠玑,每个故事就是一道顿悟的光芒,一汪沁心的泉水,一把理解现实人生的钥匙。以禅养性,以禅修身。旨在帮助你借助禅这面镜子,照亮自己的心境,借助禅这盏明灯,清净自己的心灵,明心见性,去掉自心的污染,以此和谐性情,舒适身心,从而达到修身的目的。
  • 斗破苍穹之倾城绝恋

    斗破苍穹之倾城绝恋

    “三十年河东,三十年河西,莫欺少年穷”“我命由我不由天”突破斗帝后的萧炎如何在一个新的大陆上重新验证这两句话呢?萧炎吸收异火做了无数准备,而小小年纪的薰儿又为何可以掌握排名第四的金帝焚天炎呢?古元活了上千岁,薰儿为什么还是这么小呢?彩鳞从一代蛇人族女王进化成七彩吞天蟒,又从七彩吞天蟒进化为九彩吞天蟒,这就是她的巅峰吗?那个从小受人欺负的却有着碧蛇三花瞳的青鳞和萧炎在异界大陆相逢又会是怎样的情景。一切都在斗破苍穹之倾城绝恋中为你解密。
  • 王阳明心学全书

    王阳明心学全书

    《王阳明心学全书》是罗智先生时隔三年推出的最新心学研究著作,这既是他对多年潜心研习心学的全面总结,也是他对心学研究作品创作的一次创新。这是国内第一部以笔记的方式解读王阳明心学智慧的著作。罗智先生把阳明心学和王阳明的一生融合在了一起,传记+心学的解析,使得全书的可读性和实用性都较高。罗智先生总结了以往作品的成功经验,采用全新的形式创作本书,全书内容轻松易读、见解独到,囊括了《传习录》的全书精华,无论是思想性还是文艺性,都较以往更上一层,是难得的阳明心学上佳之作。
  • 计高一筹

    计高一筹

    “计”乃“计策”之意,“高”乃“胜利”之意,“一筹”乃“计数的用具”之意。成语总合之意思是:计策比别人的计策要高出一截。比喻聪明之人,神机妙算,运筹帷幄。只要我们善于观察,我们也可以用发明改写世界,用我们的创新和智慧推动人类文明前进的脚步。本书收集了很多关于智慧的故事,希望它们可以给你带来启示,帮助你成功。
  • 星际的幸福生活

    星际的幸福生活

    苏涟漪被蓄谋已久的系统选中,穿越到了一千五百年后文化出现断层的未来。