It is now necessary to turn backward a little and see what occurred immediately after the meeting of Coleman and Godfrey on September 28. On that day, Oates gave his lying evidence before the Council: he was allowed to go on a Jesuit drive, with warrants and officers; he caught several of the most important Jesuits. On September 29, the King heard his tale, and called him a 'lying knave.' None the less he was sent on another drive, and, says Mr. Pollock, 'before dawn most the Jesuits of eminence in London lay in gaol.' But Le Fevre, 'the Queen's confessor,' and the other 'Jesuits' whom Mr.
Pollock suspects of Godfrey's murder, were not taken. Is it likely (it is, of course, possible) that they stayed on in town, and killed Godfrey twelve days later?
Meanwhile Coleman, thanks to Godfrey's warning, had most of September 28, the night of that day, and September 29, wherein to burn his papers and abscond. He did neither; if he destroyed some papers, he left others in his rooms, letters which were quite good enough to hang him for high treason, as the law stood. Apparently Coleman did not understand his danger. On Sunday night, September 29, a warrant for his apprehension was issued, and for the seizure of his papers. 'He came voluntarily in on Monday morning,' having heard of the warrant. This is not the conduct of a man who knows himself guilty. He met the charges with disdain, and made so good a case that, instead of being sent to Newgate, he was merely entrusted to a messenger, who was told 'to be very civil to Mr. Coleman.'
Charles II. went to the Newmarket Autumn Meeting, Coleman's papers were examined, and 'sounded so strange to the Lords' that they sent him to Newgate (October 1). The papers proved that Coleman, years before, had corresponded (as Oates had sworn) with the confessor of Louis XIV. and had incurred the technical guilt of treason. Either Coleman did not understand the law and the measure of his offence (as seems probable), or he thought his papers safely hidden. But the heather was on fire. The belief in Oates's impossible Plot blazed up, 'hell was let loose'*
*State Trials, vii. p. 29.
Coleman had thought himself safe, says James II., then Duke of York.
'The Duke perceiving' (from Godfrey's information of September 28)
'Oates had named Coleman, bade him look to himself, for he was sure to find no favour, and therefore, if he had any papers that might hurt him, to secure them immediately; but he, apprehending no danger, let them be seized, however kept close himself, and sent to advise with the Duke whether he should deliver himself up or not.
The Duke replyd, "He knew best what was in his papers; if they contain'd any expression which could be wrested to an ill sence, he had best not appear, otherwise the surrendering himself would be an argument of innocency." He did accordingly,' and was condemned in November, and hanged.*
*Life of James II., i. p. 534.
King James's tale agrees with the facts of Coleman's surrender. 'He came in voluntarily.' He did not appreciate the resources of civilisation at the service of the English law of treason: he had dabbled in intrigue without taking counsel's advice, and knowing for certain that Oates was an inconsistent liar, Coleman took his chance with a light heart. However, not only did some of his letters bring him (though he could not understand the fact) within the elastic law of treason; but Oates's evidence was accepted when conspicuously false; Coleman was not allowed to produce his diary and prove an alibi as to one of Oates's accusations, and a new witness, Bedloe, a perjurer who rivalled Oates, had sprung up out of the filth of London streets. So Coleman swung for it, as Godfrey, according to Wynell, had prophesied that he would.
Coleman's imprisonment began twelve days before Godfrey's disappearance. At Coleman's trial, late in November, a mere guess was given that Godfrey was slain to prevent him (a Protestant martyr) from blabbing Catholic secrets. This cause of Godfrey's taking off was not alleged by Bedloe. This man, a notorious cosmopolitan rogue, who had swindled his way through France and Spain, was first heard of in the Godfrey case at the end of October.
He wrote to the Secretaries of State from Bristol (L'Estrange says from Newbury on his way to Bristol), offering information, as pardon and reward had been promised to contrite accomplices in the murder.
He came to town, and, on November 7, gave evidence before the King.
Bedloe gave himself out as a Jesuit agent; concerning the Plot he added monstrous inventions to those of Oates.
'As to Sir Edmund Godfrey; was promised 2,000 guineas to be in it by Le Fere' (Le Fevre, 'the Queen's confessor),' [by] 'my Lord Bellasis' gentleman, AND THE YOUNGEST OF THE WAITERS IN THE QUEENE'S CHAPEL, IN A PURPLE GOWN, and to keep the people orderly'*
*See Pollock, pp. 384, 387. The report is from Secretary Coventry's MSS., at Longleat. The evidence as to Bedloe's deposition before the King (November 7) is in a confused state. Mr. Pollock prints (pp. 383, 384, cf. p. 110) a document from 'Brit. Mus. Addit. MS.
11058, f. 244.' This is also given, with the same erroneous reference, by Mr. Foley, in Records of the English Province of the Society of Jesus, vol. v. p. 30, note. The right reference is 11055. The document is quite erroneously printed, with variations in error, by Mr. Foley and Mr. Pollock. Bedloe really said that Godfrey was lured into Somerset House Yard, not into 'some house yard' (Foley), or 'into a house yard' (Pollock). Bedloe, so far, agreed with Prance, but, in another set of notes on his deposition (Longleat MSS., Coventry Papers, xi. 272-274, Pollock, 384-387), he made Somerset House the scene of the murder. There are other errors. Mr. Pollock and Mr. Foley make Bedloe accuse Father Eveley, S.J., in whom I naturally recognised Father Evers or Every, who was then at Tixall in Staffordshire. The name in the MS. is 'Welch,' not Eveley. The MS. was manifestly written not before September 12.
