El-Soo drew breath in a cosmopolitan atmosphere. She could speak English as well as she could her native tongue, and she sang English songs and ballads. The passing Indian ceremonials she knew, and the perishing traditions. The tribal dress of the daughter of a chief she knew how to wear upon occasion. But for the most part she dressed as white women dress. Not for nothing was her needlework at the Mission and her innate artistry. She carried her clothes like a white woman, and she made clothes that could be so carried.
In her way she was as unusual as her father, and the position she occupied was as unique as his. She was the one Indian woman who was the social equal with the several white women at Tana-naw Station.
She was the one Indian woman to whom white men honourably made proposals of marriage. And she was the one Indian woman whom no white man ever insulted.
For El-Soo was beautiful--not as white women are beautiful, not as Indian women are beautiful. It was the flame of her, that did not depend upon feature, that was her beauty. So far as mere line and feature went, she was the classic Indian type. The black hair and the fine bronze were hers, and the black eyes, brilliant and bold, keen as sword-light, proud; and hers the delicate eagle nose with the thin, quivering nostrils, the high cheek-bones that were not broad apart, and the thin lips that were not too thin. But over all and through all poured the flame of her--the unanalysable something that was fire and that was the soul of her, that lay mellow-warm or blazed in her eyes, that sprayed the cheeks of her, that distended the nostrils, that curled the lips, or, when the lip was in repose, that was still there in the lip, the lip palpitant with its presence.
And El-Soo had wit--rarely sharp to hurt, yet quick to search out forgivable weakness. The laughter of her mind played like lambent flame over all about her, and from all about her arose answering laughter. Yet she was never the centre of things. This she would not permit. The large house, and all of which it was significant, was her father's; and through it, to the last, moved his heroic figure--host, master of the revels, and giver of the law. It is true, as the strength oozed from him, that she caught up responsibilities from his failing hands. But in appearance he still ruled, dozing, ofttimes at the board, a bacchanalian ruin, yet in all seeming the ruler of the feast.
And through the large house moved the figure of Porportuk, ominous, with shaking head, coldly disapproving, paying for it all. Not that he really paid, for he compounded interest in weird ways, and year by year absorbed the properties of Klakee-Nah. Porportuk once took it upon himself to chide El-Soo upon the wasteful way of life in the large house--it was when he had about absorbed the last of Klakee-
Nah's wealth--but he never ventured so to chide again. El-Soo, like her father, was an aristocrat, as disdainful of money as he, and with an equal sense of honour as finely strung.
Porportuk continued grudgingly to advance money, and ever the money flowed in golden foam away. Upon one thing El-Soo was resolved--her father should die as he had lived. There should be for him no passing from high to low, no diminution of the revels, no lessening of the lavish hospitality. When there was famine, as of old, the Indians came groaning to the large house and went away content. When there was famine and no money, money was borrowed from Porportuk, and the Indians still went away content. El-Soo might well have repeated, after the aristocrats of another time and place, that after her came the deluge. In her case the deluge was old Porportuk. With every advance of money, he looked upon her with a more possessive eye, and felt bourgeoning within him ancient fires.
But El-Soo had no eyes for him. Nor had she eyes for the white men who wanted to marry her at the Mission with ring and priest and book.
For at Tana-naw Station was a young man, Akoon, of her own blood, and tribe, and village. He was strong and beautiful to her eyes, a great hunter, and, in that he had wandered far and much, very poor; he had been to all the unknown wastes and places; he had journeyed to Sitka and to the United States; he had crossed the continent to Hudson Bay and back again, and as seal-hunter on a ship he had sailed to Siberia and for Japan.
When he returned from the gold-strike in Klondike he came, as was his wont, to the large house to make report to old Klakee-Nah of all the world that he had seen; and there he first saw El-Soo, three years back from the Mission. Thereat, Akoon wandered no more. He refused a wage of twenty dollars a day as pilot on the big steamboats. He hunted some and fished some, but never far from Tana-naw Station, and he was at the large house often and long. And El-Soo measured him against many men and found him good. He sang songs to her, and was ardent and glowed until all Tana-naw Station knew he loved her. And Porportuk but grinned and advanced more money for the upkeep of the large house.
Then came the death table of Klakee-Nah.
He sat at feast, with death in his throat, that he could not drown with wine. And laughter and joke and song went around, and Akoon told a story that made the rafters echo. There were no tears or sighs at that table. It was no more than fit that Klakee-Nah should die as he had lived, and none knew this better than El-Soo, with her artist sympathy. The old roystering crowd was there, and, as of old, three frost-bitten sailors were there, fresh from the long traverse from the Arctic, survivors of a ship's company of seventy-four. At Klakee-Nah's back were four old men, all that were left him of the slaves of his youth. With rheumy eyes they saw to his needs, with palsied hands filling his glass or striking him on the back between the shoulders when death stirred and he coughed and gasped.
It was a wild night, and as the hours passed and the fun laughed and roared along, death stirred more restlessly in Klakee-Nah's throat.
