登陆注册
5262000000009

第9章 III. HEALTH AND BEAUTY.(3)

As a male he is appealed to by the ultra-feminine, and has given small thought to effects on the race. He was not designed to do the selecting. Under his fostering care we have bred a race of women who are physically weak enough to be handed about like invalids; or mentally weak enough to pretend they are--and to like it. We have made women who respond so perfectly to the force which made them, that they attach all their idea of beauty to those characteristics which attract men; sometimes humanly ugly without even knowing it.

For instance, our long restriction to house-limits, the heavy limitations of our clothing, and the heavier ones of traditional decorum, have made women disproportionately short-legged. This is a particularly undignified and injurious characteristic, bred in women and inherited by men, most seen among those races which keep their women most closely. Yet when one woman escapes the tendency and appears with a normal length of femur and tibia, a normal height of hip and shoulder, she is criticized and called awkward by her squatty sisters!

The most convenient proof of the inferiority of women in human beauty is shown by those composite statues prepared by Mr. Sargent for the World's Fair of '93. These were made from gymnasium measurements of thousands of young collegians of both sexes all over America. The statue of the girl has a pretty face, small hands and feet, rather nice arms, though weak; but the legs are too thick and short; the chest and shoulders poor; and the trunk is quite pitiful in its weakness. The figure of the man is much better proportioned.

Thus the effect on human beauty of masculine selection.

Beyond this positive deteriorative effect on women through man's arbitrary choice comes the negative effect of woman's lack of choice.

Bought or stolen or given by her father, she was deprived of the innately feminine right and duty of choosing. "Who giveth this woman?" we still inquire in our archaic marriage service, and one man steps forward and gives her to another man.

Free, the female chose the victor, and the vanquished went unmated--and without progeny. Dependent, having to be fed and cared for by some man, the victors take their pick perhaps, but the vanquished take what is left; and the poor women, "marrying for a home," take anything. As a consequence the inferior male is as free to transmit his inferiority as the superior to give better qualities, and does so--beyond computation.

In modern days, women are freer, in some countries freer than in others; here in modern America freest of all; and the result is seen in our improving standards of health and beauty.

Still there remains the field of inter-masculine competition, does there not? Do not the males still struggle together? Is not that as of old, a source of race advantage?

To some degree it is. When life was simple and our activities consisted mainly in fighting and hard work; the male who could vanquish the others was bigger and stronger. But inter-masculine competition ceases to be of such advantage when we enter the field of social service. What is required in organized society is the specialization of the individual, the development of special talents, not always of immediate benefit to the man himself, but of ultimate benefit to society. The best social servant, progressive, meeting future needs, is almost always at a disadvantage besides the well-established lower types. We need, for social service, qualities quite different from the simple masculine characteristics--desire, combat, self-expression.

By keeping what we call "the outside world" so wholly male, we keep up masculine standards at the expense of human ones. This may be broadly seen in the slow and painful development of industry and science as compared to the easy dominance of warfare throughout all history until our own times.

The effect of all this ultra masculine competition upon health and beauty is but too plainly to be seen. Among men the male idea of what is good looking is accentuated beyond reason. Read about any "hero" you please; or study the products of the illustrator and note the broad shoulders, the rugged features, the strong, square, determined jaw.

同类推荐
  • 河南志

    河南志

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • On Revenues

    On Revenues

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 鲊话

    鲊话

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 木兰堂

    木兰堂

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • The Life of Francis Marion

    The Life of Francis Marion

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 儿童配色毛衣巧编织

    儿童配色毛衣巧编织

    本书介绍了约100款各式儿童毛衣,其主要特点是以带配色图案和彩条毛衣为主,款式都非常简洁大方,颜色丰富、协调,充满活力。包括套头衫、开衫、裤子、披肩等,款式多样,实用性强。各款毛衣的编织方法清晰明了,有详细的编织图和结构图,以及每一编织步骤的文字叙述,对领子和袖子等关键部位都有单独说明,使读者能够比较容易领会和掌握。
  • 腹黑大叔别偷心

    腹黑大叔别偷心

    初次相见,他便被她那独特的白色睫毛吸引,不顾一切的想看看那双白睫下是一双怎样的眼睛,他堵截她,一掷千金的甩给她一张金卡,笑的傲慢又潇洒:“女人,我看上你了。”初夏面对花少,只是眼睫轻抬,眼里有他,也似无他,声音冷漠:“可惜,我看不上你。”他的卡,最后拍的还是他自己的脸。她说他是空气,总是冷漠的无视,然而有一天却发现,这世上无处不在的便是空气,他将她包围了,不管是爱情还是亲情,他都给她……【初夏寻风】
  • 明伦汇编官常典勋爵部

    明伦汇编官常典勋爵部

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 云千城

    云千城

    故事从一个扑朔迷离的上元节开始,即将要登临后位的云千城被人一把从九重宫阙上拽了下来!然后,发配往边关,与披甲人为奴。然后,就……遇到了攻气十足的锦衣卫大人。--情节虚构,请勿模仿
  • 大学史记(“民国大学与大师”丛书系列)

    大学史记(“民国大学与大师”丛书系列)

    本套丛书《民国大学与大师》,以详实而生动的史料、全面而独到的视角,邀你一起走进晚清与民国时期国学与科学大师们富有个性、既伟大又平凡、传奇而精彩的世界,包括他们的上学、留学、教书、长校……其内容丰富,情节曲折,语言通俗,可读性强。丛书分为名家上学记、名家留学记、大师讲书记、大学校长记4卷。由青年学者朔之北、青年作家许毕基等人撰稿。
  • 爱上你,黏上我

    爱上你,黏上我

    雨荷是美丽的,是那种纯纯的,清丽脱俗的美丽。她温婉可人,但眉宇间绝对不缺少清高的气质。药店里的人都喜欢她,包括小工、老板和老板娘,因为她是如此的娇弱和楚楚动人。
  • 神级小职员

    神级小职员

    “你先去洗个澡!”美女总裁命令道。啥?说好只聊人生,不那样……的,到底是从呢还是从呢?全能高手一路低调,却情债缠身……
  • 你好青春的我们

    你好青春的我们

    青春是每个人最美好的回忆,我多想和你们一起无知,一起在夕阳下踩着对方的影子,大喊着我爱的人的名字,一起在教室里打打闹闹,无忧无虑……
  • 医妃之盛世惊鸾

    医妃之盛世惊鸾

    雨夜黄昏,安府满门遇害,她仓皇而逃……为报家仇,她隐姓埋名。一根银针,她成为当今圣上亲封的‘妙医娘子’。…洞中偶遇,他对她一见倾心,几度背弃父命救她于危难。诡谲面纱之下,他究竟是何种身份?…倍受圣宠的九殿下、举世无双的凤千魅、看似玩世不恭的燕国侯三公子,谁才是她的命中良人?…且看妙医娘子如何一根银针谋盛世,报家仇,觅良缘,一世惊鸾一世锦绣。
  • 中医治病的奥秘:辨证论治

    中医治病的奥秘:辨证论治

    中国医学有数千年的历史,是中国光辉灿烂的古文化的一个重要组成部分,为人民群众解除了疾病和痛苦、为中华民族的发展作出了巨大贡献。中医的核心内容即是辨证论治和整体观念。辨证论治是中医学的特点与精华,是中医学对疾病的一种特殊的研究和处理方法。辨证论治是我国特有的,根据病理变化进行治疗的一种临床诊疗原则,它的形成与发展经过了两千多年的漫长过程。《中国文化知识读本·中医治病的奥秘:辨证论治》介绍了中医辨证论治的起源、阴阳五行学说、中医外科守护、心理疗法、针灸辨治等内容。