It is easy to understand that the bestowal of these two positions on so young a man, who did not even belong to the province, made him seem in some sort a usurper of rights and privileges belonging to the people of the country, and drew upon him the envy of his brother-ecclesiastics. There were, in fact, many other reasons why Urbain should be an object of jealousy to these: first, as we have already said, he was very handsome, then the instruction which he had received from his father had opened the world of science to him and given him the key to a thousand things which were mysteries to the ignorant, but which he fathomed with the greatest ease. Furthermore, the comprehensive course of study which he had followed at the Jesuit college had raised him above a crowd of prejudices, which are sacred to the vulgar, but for which he made no secret of his contempt; and lastly, the eloquence of his sermons had drawn to his church the greater part of the regular congregations of the other religious communities, especially of the mendicant orders, who had till then, in what concerned preaching, borne away the palm at Loudun. As we have said, all this was more than enough to excite, first jealousy, and then hatred. And both were excited in no ordinary degree.
We all know how easily the ill-natured gossip of a small town can rouse the angry contempt of the masses for everything which is beyond or above them. In a wider sphere Urbain would have shone by his many gifts, but, cooped up as he was within the walls of a little town and deprived of air and space, all that might have conduced to his success in Paris led to his destruction at Loudun.
It was also unfortunate for Urbain that his character, far from winning pardon for his genius, augmented the hatred which the latter inspired. Urbain, who in his intercourse with his friends was cordial and agreeable, was sarcastic, cold, and haughty to his enemies. When he had once resolved on a course, he pursued it unflinchingly; he jealously exacted all the honour due to the rank at which he had arrived, defending it as though it were a conquest; he also insisted on enforcing all his legal rights, and he resented the opposition and angry words of casual opponents with a harshness which made them his lifelong enemies.
The first example which Urbain gave of this inflexibility was in 1620, when he gained a lawsuit against a priest named Meunier. He caused the sentence to be carried out with such rigour that he awoke an inextinguishable hatred in Meunier's mind, which ever after burst forth on the slightest provocation.
A second lawsuit, which he likewise gained; was one which he undertook against the chapter of Sainte-Croix with regard to a house, his claim to which the chapter, disputed. Here again he displayed the same determination to exact his strict legal rights to the last iota, and unfortunately Mignon, the attorney of the unsuccessful chapter, was a revengeful, vindictive, and ambitious man; too commonplace ever to arrive at a high position, and yet too much above his surroundings to be content with the secondary position which he occupied. This man, who was a canon of the collegiate church of Sainte-Croix and director of the Ursuline convent, will have an important part to play in the following narrative. Being as hypocritical as Urbain was straightforward, his ambition was to gain wherever his name was known a reputation for exalted piety; he therefore affected in his life the asceticism of an anchorite and the self-denial of a saint. As he had much experience in ecclesiastical lawsuits, he looked on the chapter's loss of this one, of which he had in some sort guaranteed the success, as a personal humiliation, so that when Urbain gave himself airs of triumph and exacted the last letter of his bond, as in the case of Meunier, he turned Mignon into an enemy who was not only more relentless but more dangerous than the former.
In the meantime, and in consequence of this lawsuit, a certain Barot, an uncle of Mignon and his partner as well, got up a dispute with Urbain, but as he was a man below mediocrity, Urbain required in order to crush him only to let fall from the height of his superiority a few of those disdainful words which brand as deeply as a red-hot iron. This man, though totally wanting in parts, was very rich, and having no children was always surrounded by a horde of relatives, every one of whom was absorbed in the attempt to make himself so agreeable that his name would appear in Barot's will.
This being so, the mocking words which were rained down on Barot spattered not only himself but also all those who had sided with him in the quarrel, and thus added considerably to the tale of Urbain's enemies.
About this epoch a still graver event took place. Amongst the most assiduous frequenters of the confessional in his church was a young and pretty girl, Julie by name, the daughter of the king's attorney, Trinquant--Trinquant being, as well as Barot, an uncle of Mignon.
Now it happened that this young girl fell into such a state of debility that she was obliged to keep her room. One of her friends, named Marthe Pelletier, giving up society, of which she was very fond, undertook to nurse the patient, and carried her devotion so far as to shut herself up in the same room with her. When Julie Trinquant had recovered and was able again to take her place in the world, it came out that Marthe Pelletier, during her weeks of retirement, had given birth to a child, which had been baptized and then put out to nurse. Now, by one of those odd whims which so often take possession of the public mind, everyone in Loudun persisted in asserting that the real mother of the infant was not she who had acknowledged herself as such--that, in short, Marthe Pelletier had sold her good name to her friend Julie for a sum of money; and of course it followed as a matter about which there could be no possible doubt, that Urbain was the father.
