This explanation would have been altogether unintelligible to me, had it not recalled to my mind something I had previously heard concerning a singular custom among these islanders. Though the country is possessed by various tribes, whose mutual hostilities almost wholly preclude any tri intercourse between them, yet there are instances where a person having ratified friendly relations with some individual belonging to the valley, whose inmates are at war with his own, may, under particular restrictions, venture with impunity into the country of his friend, where, under other circumstances, he would have been treated as an enemy. In this light are personal friendships regarded among them, and the individual so protected is said to be "taboo," and his person, to a certain extent, is held as sacred.
Thus the stranger informed me he had access to all the valleys in the island.
Curious to know how he had acquired his knowledge of English, I questioned him on the subject. At first, for some reason or other, he evaded the inquiry, but afterwards told me that, when a boy, he had been carried to sea by the captain of a trading vessel, with whom he had stayed three years, living part of the time with him at Sidney, in Australia, and that, at a subsequent visit to the island, the captain had, at his own request, permitted him to remain among his countrymen. The natural quickness of the savage had been wonderfully improved by his intercourse with the white men, and his partial knowledge of a foreign language gave him a great ascendancy over his less accomplished countrymen.
When I asked the now affable Marnoo why it was that he had not previously spoken to me, he eagerly inquired what I had been led to think of him from his conduct in that respect. I replied, that I had supposed him to be some great chief or warrior, who had seen plenty of white men before, and did not think it worth while to notice a poor sailor. At this declaration of the exalted opinion I had formed of him, he appeared vastly gratified, and gave me to understand that he had purposely behaved in that manner, in order to increase my astonishment, as soon as he should see proper to address me.
Marnoo now sought to learn my version of the story as to how I came to be an inmate of the Typee valley. When I related to him the circumstances under which Toby and I had entered it, he listened with evident interest; but as soon as I alluded to the absence, yet unaccounted for, of my comrade, he endeavoured to change the subject, as if it were something he desired not to agitate. It seemed, indeed, as if everything connected with Toby was destined to beget distrust and anxiety in my bosom. Notwithstanding Marnoo's denial of any knowledge of his fate, I could not avoid suspecting that he was deceiving me; and this suspicion revived those frightful apprehensions with regard to my own fate, which, for a short time past, had subsided in my breast.
Influenced by these feelings, I now felt a strong desire to avail myself of the protection, and under his safeguard to return to Nukuheva. But as soon as I hinted at this, he unhesitatingly pronounced it to be entirely impracticable; assuring me that the Typees would never consent to my leaving the valley. Although what he said merely confirmed the impression which I had before entertained, still it increased my anxiety to escape from a captivity, which, however endurable, nay, delightful it might be in some respects, involved in its issues a fate marked by the most frightful contingencies.
I could not conceal from my mind that Toby had been treated in the same friendly manner as I had been, and yet all their kindness terminated with his mysterious disappearance. Might not the same fate await me?- a fate too dreadful to think of. Stimulated by these considerations, I urged anew my request to Marnoo; but he only set forth in stronger colours the impossibility of my escape, and repeated his previous declaration, that the Typees would never be brought to consent to my departure.
