We left the judgment-seat as a fresh relay of criminals entered, two of them with faces atrocious enough for any crime, and passed out of the courtyard of the Yamun through the "Gate of Righteousness," where the prisoners, attached to heavy stones, were dragging and clanking their chains, or lying in the shade full of sores, and though the red sunset light was transfiguring all things, the glory had faded from Canton and the air seemed heavy with a curse.
The "Covent Garden" of Canton--Preliminaries of Execution--A Death Procession--The "Field of Blood"--"The Death of the Cross"--A Fair Comparison Although I went to the execution ground two days before my visit to the prison, the account of it belongs to this place. Passing through the fruit-market, the "Covent Garden" of Canton, where now and in their stated seasons are exposed for sale, singly and in fragrant heaps, among countless other varieties of fruits, the orange, pommeloe, apple, citron, banana, rose-apple, pine-apple, custard-apple, pear, quince, guava, carambola, persimmon, loquat, pomegranate, grape, water-melon, musk-melon, peach, apricot, plum, mango, mulberry, date, cocoa-nut, olive, walnut, chestnut, lichi, and papaya, through the unsavory precincts of the "salt-fish market," and along a street the specialty of which is the manufacture from palm leaves of very serviceable rain cloaks, we arrived at the Ma T'au, a cul de sac resembling in shape, as its name imports, a horse's head, with the broad end opening on the street. This "field of blood," which counts its slain by tens of thousands, is also a "potter's field," and is occupied throughout its whole length by the large earthen pots which the Chinese use instead of tubs, either in process of manufacture or drying in the sun. This Ma T'au, the place of execution, on which more than one hundred heads at times fall in a morning, is simply a pottery yard, and at the hours when space is required for the executioner's purposes more or fewer pots are cleared out of the way, according to the number of the condemned. The spectacle is open to the street and to all passers-by.
Against the south wall are five crosses, which are used for the crucifixion of malefactors. At the base of the east wall are four large earthenware vessels full of quicklime, into which heads which are afterward to be exposed on poles are cast, until the flesh has been destroyed. From this bald sketch it may be surmised that few accessories of solemnity or even propriety consecrate the last tragedy of justice.
In some cases criminals are brought directly from the judgment-seat to the execution ground on receiving sentence, but as a rule the condemned persons remain in prison ignorant of the date of their doom, till an official, carrying a square board with the names of those who are to die that day pasted upon it, enters and reads the names of the doomed.
Each man on answering is made to sit in something like a dust-basket, in which he is borne through the gate of the inner prison, at which he is interrogated and his identity ascertained by an official, who represents the Viceroy or Governor, into the courtyard of the Yamun, where he is pinioned. At this stage it is usual for the friends of the criminal, or the turnkeys in their absence, to give him "auspicious" food, chiefly fat pork and Saam-su, an intoxicating wine. Pieces of betel-nut, the stimulating qualities of which are well known, are invariably given. These delays being over, the criminal is carried into the presence of the judge, who sits not in the judgment-hall but in the porch of the inner gateway of his Yamun. On the prisoner giving his name, a superscription bearing it, and proclaiming his crime and the manner of his death, is tied to a slip of bamboo and bound to his head.
A small wooden ticket, also bearing his name and that of the prison from which he is taken to execution, is tied to the back of his neck.
