登陆注册
5362500000055

第55章

The principle of regulating the contributions of the States to the common treasury by QUOTAS is another fundamental error in the Confederation. Its repugnancy to an adequate supply of the national exigencies has been already pointed out, and has sufficiently appeared from the trial which has been made of it. I speak of it now solely with a view to equality among the States. Those who have been accustomed to contemplate the circumstances which produce and constitute national wealth, must be satisfied that there is no common standard or barometer by which the degrees of it can be ascertained. Neither the value of lands, nor the numbers of the people, which have been successively proposed as the rule of State contributions, has any pretension to being a just representative. If we compare the wealth of the United Netherlands with that of Russia or Germany, or even of France, and if we at the same time compare the total value of the lands and the aggregate population of that contracted district with the total value of the lands and the aggregate population of the immense regions of either of the three last-mentioned countries, we shall at once discover that there is no comparison between the proportion of either of these two objects and that of the relative wealth of those nations. If the like parallel were to be run between several of the American States, it would furnish a like result. Let Virginia be contrasted with North Carolina, Pennsylvania with Connecticut, or Maryland with New Jersey, and we shall be convinced that the respective abilities of those States, in relation to revenue, bear little or no analogy to their comparative stock in lands or to their comparative population. The position may be equally illustrated by a similar process between the counties of the same State.

No man who is acquainted with the State of New York will doubt that the active wealth of King's County bears a much greater proportion to that of Montgomery than it would appear to be if we should take either the total value of the lands or the total number of the people as a criterion!

The wealth of nations depends upon an infinite variety of causes.

Situation, soil, climate, the nature of the productions, the nature of the government, the genius of the citizens, the degree of information they possess, the state of commerce, of arts, of industry, these circumstances and many more, too complex, minute, or adventitious to admit of a particular specification, occasion differences hardly conceivable in the relative opulence and riches of different countries.

The consequence clearly is that there can be no common measure of national wealth, and, of course, no general or stationary rule by which the ability of a state to pay taxes can be determined. The attempt, therefore, to regulate the contributions of the members of a confederacy by any such rule, cannot fail to be productive of glaring inequality and extreme oppression.

This inequality would of itself be sufficient in America to work the eventual destruction of the Union, if any mode of enforcing a compliance with its requisitions could be devised. The suffering States would not long consent to remain associated upon a principle which distributes the public burdens with so unequal a hand, and which was calculated to impoverish and oppress the citizens of some States, while those of others would scarcely be conscious of the small proportion of the weight they were required to sustain. This, however, is an evil inseparable from the principle of quotas and requisitions.

There is no method of steering clear of this inconvenience, but by authorizing the national government to raise its own revenues in its own way. Imposts, excises, and, in general, all duties upon articles of consumption, may be compared to a fluid, which will, in time, find its level with the means of paying them. The amount to be contributed by each citizen will in a degree be at his own option, and can be regulated by an attention to his resources. The rich may be extravagant, the poor can be frugal; and private oppression may always be avoided by a judicious selection of objects proper for such impositions. If inequalities should arise in some States from duties on particular objects, these will, in all probability, be counterbalanced by proportional inequalities in other States, from the duties on other objects. In the course of time and things, an equilibrium, as far as it is attainable in so complicated a subject, will be established everywhere. Or, if inequalities should still exist, they would neither be so great in their degree, so uniform in their operation, nor so odious in their appearance, as those which would necessarily spring from quotas, upon any scale that can possibly be devised.

It is a signal advantage of taxes on articles of consumption, that they contain in their own nature a security against excess. They prescribe their own limit; which cannot be exceeded without defeating the end proposed, that is, an extension of the revenue. When applied to this object, the saying is as just as it is witty, that, "in political arithmetic, two and two do not always make four." If duties are too high, they lessen the consumption; the collection is eluded; and the product to the treasury is not so great as when they are confined within proper and moderate bounds. This forms a complete barrier against any material oppression of the citizens by taxes of this class, and is itself a natural limitation of the power of imposing them.

Impositions of this kind usually fall under the denomination of indirect taxes, and must for a long time constitute the chief part of the revenue raised in this country. Those of the direct kind, which principally relate to land and buildings, may admit of a rule of apportionment.

Either the value of land, or the number of the people, may serve as a standard. The state of agriculture and the populousness of a country have been considered as nearly connected with each other. And, as a rule, for the purpose intended, numbers, in the view of simplicity and certainty, are entitled to a preference. In every country it is a herculean task to obtain a valuation of the land; in a country imperfectly settled and progressive in improvement, the difficulties are increased almost to impracticability. The expense of an accurate valuation is, in all situations, a formidable objection. In a branch of taxation where no limits to the discretion of the government are to be found in the nature of things, the establishment of a fixed rule, not incompatible with the end, may be attended with fewer inconveniences than to leave that discretion altogether at large.

PUBLIUS

____

同类推荐
  • 明伦汇编交谊典趋附部

    明伦汇编交谊典趋附部

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 重修凤山县志

    重修凤山县志

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 吕祖三尼医世说述管窥

    吕祖三尼医世说述管窥

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 善说

    善说

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 木皮散人鼓词

    木皮散人鼓词

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 乡村进行曲

    乡村进行曲

    青山县里有个小河村,小河村里有个神婆,神婆有个儿子叫陈小顺,陈小顺偷看了小兰和她姨夫幽会,……读书讨论群:513146536
  • 倾城花痴:大叔求扑倒

    倾城花痴:大叔求扑倒

    花家姑娘怪癖多、难养活……花家的血脉跟她一起GAVMOVER了。可为么要穿越?为么要把花家的各种苦逼属性全都带来?她不要行不行?她想长大,想试试大姨妈的痛,想要36D……要扑到一个酷美男!为么就这么难?大叔,萝莉很好推咩,求扑倒!另外,不许叫花姑娘,不许叫花痴,她叫……(情节虚构,切勿模仿)
  • 菡萏曲

    菡萏曲

    武周久视年间,十五岁的少女苏菡萏下山重夺家主之位,名闻天下意气风发之时,围绕她的秘密与诡计却早已展开。烟雨望春双城困,瑾年流光往事沉。从江南云碧到漠北月白,从荒山凉夜到九重之巅,她与他携手走过十年风雨,而秘密的尽头,又是一场风雨。一句话简介:双重人格少女的江湖复仇之路。
  • 梵·高:表现主义先驱

    梵·高:表现主义先驱

    梵.高生前并未得到社会的真正承认。梵.高作品中包含着深刻的悲剧意识、强烈的个性和形式上的独特追求,这些作品中突出地追求自我精神的表现,一切形式都在激烈的精神支配下跳跃和扭动。正因为他远远地走在时代的前面,所以,难以被当时的世人接受。但是,他对西方20世纪的艺术具有深远影响。充分认识作者主体在创作过程中的作用,自由地忏悔内心的感情,意识和把握与形式相对的独立价值,在油画创作中吸收和撷取东方绘画的因素——这是梵.高艺术对后人的启示。法国的野兽主义、德国的表现主义,以至于20世纪初出现的抒情抽象派,都曾经受益于梵.高的艺术。他是继伦勃朗之后荷兰最伟大的具有世界性影响的画家。
  • 武炼仙尊

    武炼仙尊

    携带仙尊道法,穿越异界,勇战四方。让敌人恐惧,让天地颤抖,让日月臣服。新书《雪谷寒》已发布!
  • 水润珠华点绛心

    水润珠华点绛心

    且说迎春被孙绍祖接回去之后,邢夫人不觉得怎样,总是不是自己身上掉下来的肉,无关痛痒。倒是王夫人忍不住掉了几滴眼泪。宝玉再王夫人身边坐了一会儿说了些没用的气话被王夫人教训了一番,便闷闷的往潇湘馆来。刚进了门,便放声大哭起来。黛玉正在梳洗才毕,见宝玉这个光景,倒吓了一跳,问:“是怎么了?和谁怄了气了?”连问几声。宝玉低着头,伏在桌子上,呜呜咽咽,哭的说不出话来。……
  • 嫡女难嫁

    嫡女难嫁

    前世,她被庶母算计,被庶姐陷害。再生,她魂穿于棺木内,眸光再现,誓要夺回主权*说她晦气太重、命里带煞,所以要请道士做法?哼,装神弄鬼吓她?那就别怪她不客气,一把火烧了他的道观。咦,说她这辈子也嫁不出去?那就别怪她毫不留情,一起剃了头,送进尼姑庵。庶母?口蜜腹剑,恶意陷害,很抱歉,黄泉路上,就免费送你一程。庶姐?蛇蝎心肠、绵里藏针,那又怎样?照样让你生不如死。二姑?嚣张跋扈、吃里扒外,哎呦,直着不会走,那就重新塞回娘胎。本想带着母亲、弟弟安静度日,却不想迎来各方关注。转身回眸,一道温暖的身影始终如一得陪伴她身侧。好吧,嫡女算个毛,嫁不出去便要受人白眼?看她如何华丽转身,创造出一片温暖的人生。不能嫁人又如何?她照样能开出一片富裕的天地。片段一翌日清晨,某院落传来了尖叫声,脚步声纷至沓来。“你又干了什么坏事?”墙头上坐着两个人,身形一高一矮。某女无辜得耸耸肩膀:“没有啊!我以人格担保。”“真没有?”男人拿眼瞟她,“你的人格不值钱!”“好吧,我剃头技术不佳,一紧张,林紫萱的头皮被削了一块。”“林蓦然!”此文一对一,男腹黑,女腹黑,坑品有保证,喜者可入,不喜者可绕道而行。
  • 文宗武圣

    文宗武圣

    他入赘修武世家,备受歧视,但是他却以华夏国的古代文学成就文圣,以自己不断的努力成就武圣。他是的人生,从来到元灵大陆之后,便注定不一般。
  • 等你长大陪你到老

    等你长大陪你到老

    她是名门千金,从小长在温室里,集万千宠爱于一身。他是集团大boss,老奸巨猾。他们门当户对,天生的绝配。她从小暗恋他,唯一的梦想就是成为他的爱人。谁都不知道,他守身如玉28年,为的就是等她慢慢长大……
  • 仙临其境

    仙临其境

    青衣道尊,人称化神之下第一元婴。12岁修仙,17岁筑基,69岁结丹,180岁结婴,320岁元婴后期,400岁已经是元婴后期大圆满。青衣道尊,是修真界一奇女子。修真起,入昆仑,得异宝,行天下,进玄塔...