登陆注册
5362500000066

第66章

Saturday, December 22, 1788

HAMILTON

To the People of the State of New York:

IT WAS a thing hardly to be expected that in a popular revolution the minds of men should stop at that happy mean which marks the salutary boundary between POWER and PRIVILEGE, and combines the energy of government with the security of private rights. A failure in this delicate and important point is the great source of the inconveniences we experience, and if we are not cautious to avoid a repetition of the error, in our future attempts to rectify and ameliorate our system, we may travel from one chimerical project to another; we may try change after change; but we shall never be likely to make any material change for the better.

The idea of restraining the legislative authority, in the means of providing for the national defense, is one of those refinements which owe their origin to a zeal for liberty more ardent than enlightened. We have seen, however, that it has not had thus far an extensive prevalency; that even in this country, where it made its first appearance, Pennsylvania and North Carolina are the only two States by which it has been in any degree patronized; and that all the others have refused to give it the least countenance; wisely judging that confidence must be placed somewhere; that the necessity of doing it, is implied in the very act of delegating power; and that it is better to hazard the abuse of that confidence than to embarrass the government and endanger the public safety by impolitic restrictions on the legislative authority. The opponents of the proposed Constitution combat, in this respect, the general decision of America; and instead of being taught by experience the propriety of correcting any extremes into which we may have heretofore run, they appear disposed to conduct us into others still more dangerous, and more extravagant. As if the tone of government had been found too high, or too rigid, the doctrines they teach are calculated to induce us to depress or to relax it, by expedients which, upon other occasions, have been condemned or forborne. It may be affirmed without the imputation of invective, that if the principles they inculcate, on various points, could so far obtain as to become the popular creed, they would utterly unfit the people of this country for any species of government whatever. But a danger of this kind is not to be apprehended. The citizens of America have too much discernment to be argued into anarchy. And I am much mistaken, if experience has not wrought a deep and solemn conviction in the public mind, that greater energy of government is essential to the welfare and prosperity of the community.

It may not be amiss in this place concisely to remark the origin and progress of the idea, which aims at the exclusion of military establishments in time of peace. Though in speculative minds it may arise from a contemplation of the nature and tendency of such institutions, fortified by the events that have happened in other ages and countries, yet as a national sentiment, it must be traced to those habits of thinking which we derive from the nation from whom the inhabitants of these States have in general sprung.

In England, for a long time after the Norman Conquest, the authority of the monarch was almost unlimited. Inroads were gradually made upon the prerogative, in favor of liberty, first by the barons, and afterwards by the people, till the greatest part of its most formidable pretensions became extinct. But it was not till the revolution in 1688, which elevated the Prince of Orange to the throne of Great Britain, that English liberty was completely triumphant. As incident to the undefined power of making war, an acknowledged prerogative of the crown, Charles II. had, by his own authority, kept on foot in time of peace a body of 5,000 regular troops. And this number James II. increased to 30,000; who were paid out of his civil list. At the revolution, to abolish the exercise of so dangerous an authority, it became an article of the Bill of Rights then framed, that "the raising or keeping a standing army within the kingdom in time of peace, UNLESS WITH THE CONSENT OF PARLIAMENT, was against law."

In that kingdom, when the pulse of liberty was at its highest pitch, no security against the danger of standing armies was thought requisite, beyond a prohibition of their being raised or kept up by the mere authority of the executive magistrate. The patriots, who effected that memorable revolution, were too temperate, too wellinformed, to think of any restraint on the legislative discretion. They were aware that a certain number of troops for guards and garrisons were indispensable; that no precise bounds could be set to the national exigencies; that a power equal to every possible contingency must exist somewhere in the government: and that when they referred the exercise of that power to the judgment of the legislature, they had arrived at the ultimate point of precaution which was reconcilable with the safety of the community.

From the same source, the people of America may be said to have derived an hereditary impression of danger to liberty, from standing armies in time of peace. The circumstances of a revolution quickened the public sensibility on every point connected with the security of popular rights, and in some instances raise the warmth of our zeal beyond the degree which consisted with the due temperature of the body politic. The attempts of two of the States to restrict the authority of the legislature in the article of military establishments, are of the number of these instances. The principles which had taught us to be jealous of the power of an hereditary monarch were by an injudicious excess extended to the representatives of the people in their popular assemblies. Even in some of the States, where this error was not adopted, we find unnecessary declarations that standing armies ought not to be kept up, in time of peace, WITHOUT THE CONSENT OF THE LEGISLATURE.

同类推荐
热门推荐
  • 王阳明心学智慧

    王阳明心学智慧

    王阳明做为中国历史上唯一没有争议的立德、立功、立言三不朽的圣人,其心学集儒、释、道三家之大成,是500年来中国人最精妙的神奇智慧。阳明心学智慧源源相传,润泽了一代又一代的名人。张居正、曾国藩、孙中山、蒋介石、蒋经国、黄宗羲、章太炎、梁启超、李宗吾等,他们叱咤风云,显耀一生,却都奉阳明心学为最根本的精神导师。
  • 最寂寞的美好

    最寂寞的美好

    没有爱情是寂寞的,爱情把你缠住的时候又是美好的。最寂寞的美好就是在缘起缘火、缘浓缘淡的千回百转中最极致的伤痛与幸福。痛并快乐的时候,你知道爱情来了:又寂寞又美好的时候,你知道爱情有一天会走,而长大的岁月一样有新鲜的美好。
  • 余生一夜繁华

    余生一夜繁华

    她为了救奶奶,生下了沈明礼的孩子,却让他厌恶了自己!她本以为,离别不可再见,奈何世界不大。当多年以后,狭路相逢时,她才明白,沈明礼如同她身上的纹身——就算洗掉了,还是会有痕迹存留。她发誓,要挣脱这种困境。殊不料,他步步紧逼,挑眉轻笑:“你,终究只能是我的!”--情节虚构,请勿模仿
  • 西风消息

    西风消息

    《西风消息》为青海散文女作家李万华近年散文随笔作品的结集。本集所收作品多篇幅短小格局精致,记录生活感受片段和生命思索点滴,既体现了身为青年女性散文作家所固有的新鲜明亮的生命力特征,也同时体现出了因身患深重疾病而对人的生命历程进行反观和思索,而获得的沉静、深邃的品质。
  • 唐立淇2013星座运程:处女座

    唐立淇2013星座运程:处女座

    影响扩大动向受瞩目,注意口舌是非经过过去两年被高高抬起的运势,处女抓住了更多可能性,拿出好作品,名声、分量更高了,身份也变了:成为父亲、母亲、老板,冠上某种头衔,在这不景气的年代,你总是能占据显眼位置,工作满档,受到提拔力挺,你的幸运是非常令人羡慕的。迈向2013年,处女们依然深受人际的牵引,处女身边的人想干什么,都会充分影响处女的计划。这些人包括:爱人、子女、兄弟姐妹、同学及朋友。这些人的意见,充分影响着处女座,也悄悄改变了处女的人生。
  • 四爷宫斗嘛

    四爷宫斗嘛

    她是雍正皇帝后宫毫不起眼的答应一枚,居住在最冷清的咸福宫中,无人知道她曾经也是陪伴皇上最久的女人之一。临终时兰英觉得自己终于要解脱了,结束自己可笑、可怜、可悲而又绝望的一生。然一转眼时空扭曲,命运给她开了一个天大的玩笑,她又回到了康熙三十一年。只是情况怎么有些不对?穿越的李氏、重生的宋氏……天,怎么连太子妃也来插一脚。老天爷你敢不敢让风暴来得更猛烈一些!!!PS:写清穿好几年,还没写过四大爷,这一次作者的安禄山之爪终于伸向了他o(*≧▽≦)ツ┏━┓女主封/建/迷/信不强势但不圣母不白莲,小天使们敬请期待。
  • 千秋雪

    千秋雪

    有人说,这是一部让他看了很久才看明白的清穿文;有人说,这是一部他所看过的最为特别的清穿文;有人说,这是一部本该写成架空文的清穿文;有人说,这是一部不错的武侠风格的清穿文;有人说,这是一部假如出版他就要去出版社打、砸、抢的清穿文;小喜说,这其实是一部穿清文而不是清穿文,这是一部不知何时可以开始的玄幻大作的前奏,这是小喜心底埋了很深很久的一颗种子萌发出的一点点小芽;你会怎么说?情节虚构,切勿模仿
  • 醉卧美人膝

    醉卧美人膝

    情不知起所起,一往而情深。为拥护皇兄登基,铲除奸恶,保家卫国。情不敢至深,恐大梦一场。闲看庭前花开花落,坐观天上云卷云舒。
  • 重生之嫡妻二嫁

    重生之嫡妻二嫁

    高门庶女,身份卑微。父母不疼,公婆不齿。就连丈夫也只将她当做和嫡姐结合的跳板,用过之后弃若敝屣。利用过后,那对男女竟还不肯善罢干休,妄图踩着她的尸体一圆美梦。她不是包子,又怎能容忍两只疯狗天天狂咬?也罢,既然生生世世逃避不开,那就主动出击:你若无情——我便休!将计就计,虚与委蛇,好容易逃出生天,却不曾想……丈夫回心转意?外男虎视眈眈?嫡母跪地求饶?不过是想摆脱一切寻得一片净土,可为何这片净土上还越来越热闹了!
  • 提婆罗卡

    提婆罗卡

    Devaloka,音译提婆罗卡,一个神圣而纯洁的世界,传说它是万物之始,一切都从这里发端。它可以满足所有欲望,让你摆脱痛苦和忧愁。无数灵能者心驰神往,如今一群有魔法的高中生组成守望者同盟,一边探索异空间的宝藏,打败入侵的魔鬼,维护波尔市的和平,一边收集去往提婆罗卡的线索。他们最终能否到达圣地,并实现自己心中的梦想,少年们的故事等你来看...