Curiosity is vicious throughout; but 'tis pernicious here. 'Tis folly to examine into a disease for which there is no physic that does not inflame and make it worse; of which the shame grows still greater and more public by jealousy, and of which the revenge more wounds our children than it heals us. You wither and die in the search of so obscure a proof. How miserably have they of my time arrived at that knowledge who have been so unhappy as to have found it out? If the informer does not at the same time apply a remedy and bring relief, 'tis an injurious information, and that better deserves a stab than the lie. We no less laugh at him who takes pains to prevent it, than at him who is a cuckold and knows it not.
The character of cuckold is indelible: who once has it carries it to his grave; the punishment proclaims it more than the fault. It is to much purpose to drag out of obscurity and doubt our private misfortunes, thence to expose them on tragic scaffolds; and misfortunes that only hurt us by being known; for we say a good wife or a happy marriage, not that they are really so, but because no one says to the contrary. Men should be so discreet as to evade this tormenting and unprofitable knowledge: and the Romans had a custom, when returning from any expedition, to send home before to acquaint their wives with their coming, that they might not surprise them; and to this purpose it is that a certain nation has introduced a custom, that the priest shall on the wedding-day open the way to the bride, to free the husband from the doubt and curiosity of examining in the first assault, whether she comes a virgin to his bed, or has been at the trade before.
But the world will be talking. I know, a hundred honest men cuckolds, honestly and not unbeseemingly; a worthy man is pitied, not disesteemed for it. Order it so that your virtue may conquer your misfortune; that good men may curse the occasion, and that he who wrongs you may tremble but to think on't. And, moreover, who escapes being talked of at the same rate, from the least even to the greatest?
"Tot qui legionibus imperitivit "Et melior quam to multis fuit, improbe, rebus."
["Many who have commanded legions, many a man much better far than you, you rascal."--Lucretius, iii. 1039, 1041.]
Seest thou how many honest men are reproached with this in thy presence; believe that thou art no more spared elsewhere. But, the very ladies will be laughing too; and what are they so apt to laugh at in this virtuous age of ours as at a peaceable and well-composed marriage? Each amongst you has made somebody cuckold; and nature runs much in parallel, in compensation, and turn for turn. The frequency of this accident ought long since to have made it more easy; 'tis now passed into custom.
Miserable passion! which has this also, that it is incommunicable, "Fors etiam nostris invidit questibus aures;"
["Fortune also refuses ear to our complaints."--Catullus, lxvii.] for to what friend dare you intrust your griefs, who, if he does not laugh at them, will not make use of the occasion to get a share of the quarry? The sharps, as well as the sweets of marriage, are kept secret by the wise; and amongst its other troublesome conditions this to a prating fellow, as I am, is one of the chief, that custom has rendered it indecent and prejudicial to communicate to any one all that a man knows and all that a man feels. To give women the same counsel against jealousy would be so much time lost; their very being is so made up of suspicion, vanity, and curiosity, that to cure them by any legitimate way is not to be hoped. They often recover of this infirmity by a form of health much more to be feared than the disease itself; for as there are enchantments that cannot take away the evil but by throwing it upon another, they also willingly transfer this ever to their husbands, when they shake it off themselves. And yet I know not, to speak truth, whether a man can suffer worse from them than their jealousy; 'tis the most dangerous of all their conditions, as the head is of all their members. Pittacus used to say, --[Plutarch, On Contentment, c. II.]--that every one had his trouble, and that his was the jealous head of his wife; but for which he should think himself perfectly happy. A mighty inconvenience, sure, which could poison the whole life of so just, so wise, and so valiant a man; what must we other little fellows do? The senate of Marseilles had reason to grant him his request who begged leave to kill himself that he might be delivered from the clamour of his wife; for 'tis a mischief that is never removed but by removing the whole piece; and that has no remedy but flight or patience, though both of them very hard. He was, methinks, an understanding fellow who said, 'twas a happy marriage betwixt a blind wife and a deaf husband.
Let us also consider whether the great and violent severity of obligation we enjoin them does not produce two effects contrary to our design namely, whether it does not render the pursuants more eager to attack, and the women more easy to yield. For as to the first, by raising the value of the place, we raise the value and the desire of the conquest.
Might it not be Venus herself, who so cunningly enhanced the price of her merchandise, by making the laws her bawds; knowing how insipid a delight it would be that was not heightened by fancy and hardness to achieve?
In short, 'tis all swine's flesh, varied by sauces, as Flaminius' host said. Cupid is a roguish god, who makes it his sport to contend with devotion and justice: 'tis his glory that his power mates all powers, and that all other rules give place to his:
"Materiam culpae prosequiturque suae."
["And seeks out a matter (motive) for his crimes."--Ovid, Trist., iv. I. 34.]
As to the second point; should we not be less cuckolds, if we less feared to be so? according to the humour of women whom interdiction incites, and who are more eager, being forbidden:
"Ubi velis, nolunt; ubi nolis, volunt ultro;
Concessa pudet ire via."
