登陆注册
5363100000336

第336章

Before the summer was over Conway Dalrymple had been married to Clara Van Siever, and by a singular arrangement of circumstances had married her with the full approval of old Mrs Van. Mr Musselboro--whose name Ihope has not been altogether forgotten, though the part played by him has been subordinate--had opposed Dalrymple in the efforts made by the artist to get something out of Broughton's estate for the benefit of the widow. From circumstances of which Dalrymple learned the particulars with the aid of an attorney, it seemed to him that certain facts were wilfully kept in the dark by Musselboro, and he went with his complaint to Mrs Van Siever, declaring that he would bring the whole affair into court, unless all the workings of the firm were made clear to him. Mrs Van was very insolent to him--and even turned him out of the house. But, nevertheless, she did not allow Mr Musselboro to escape. Whoever was to be left in the dark she did not wish it to be herself;--and it began to dawn upon her that her dear Mr Musselboro was deceiving her. Then she sent for Dalrymple, and without a word of apology for her former conduct, put him upon the right track. As he was pushing his inquiries and working heaven and earth for the unfortunate widow --as to whom he swore daily that when this matter was settled he would never see her again, so terrible was she to him with her mock affection and pretended hysterics, and false moralities--he was told one day that she had gone off with Mr Musselboro! Mr Musselboro, finding that this was the surest plain of obtaining for himself the little business in Hook Court, married the widow of his late partner, and is at this moment probably carrying a law-suit with Mrs Van. For the law-suit Conway Dalrymple cared nothing. When the quarrel had become hot between Mrs Van and her late myrmidon, Clara fell into Conway's hands without opposition; and, let the law-suit go as it may, there will be enough left of Mrs Van's money to make the house of Mr and Mrs Conway Dalrymple very comfortable.

The picture of Jael and Sisera was stitched up without any difficulty, and I daresay most of my readers will remember it hanging on the walls of the exhibition.

Before I take my leave of the diocese of Barchester for ever, which Ipurpose to do in the succeeding paragraph, I desire to be allowed to say one word of apology for myself, in answer to those who have accused me--always without bitterness, and generally with tenderness--of having forgotten, in writing of clergymen, the first and most prominent characteristic of the ordinary English clergyman's life. I have described many clergymen, they say, but have spoken of them all as though their professional duties, their high calling, their daily workings for the good of those around them, were matters of no moment, either to me, or in my opinion, to themselves. I would plead, in answer to this, that my object has been to paint the social and not the professional lives of clergymen; and that I have been led to do so, firstly, by a feeling that as no men affect more strongly, by their own character, the society of those around than do country clergymen, so, therefore, their social habits have been worth the labour necessary for painting them; and secondly, by a feeling that though I, as a novelist, may feel myself entitled to write of clergymen out of their pulpits, as I may also write of lawyers and doctors, I have no such liberty to write of them in their pulpits. When I have done so, if I have done so, I have so far transgressed. There are those who have told me that I have made all my clergymen bad, and none good. I must venture to hint to such judges that they have taught their eyes to love a colouring higher than nature justifies. We are, most of us, apt to love Raphael's madonnas better than Rembrandt's matrons. But, though we do so, we know that Rembrandt's matrons existed; but we have a strong belief that no such woman as Raphael painted ever did exist. In that he painted, as he may be surmised to have done, for pious purposes--at least for Church purposes--Raphael was justified; but had he painted so for family portraiture he would have been false. Had I written an epic about clergymen, I would have taken St Paul for my model; but describing, as Ihave endeavoured to do, such clergymen as I see around me, I could not venture to be transcendental. For myself I can only say that I shall always be happy to sit, when allowed to do so, at the table of Archdeacon Grantly, to walk through the High Street of Barchester arm in arm with Mr Robarts of Framley, and to stand alone and shed a tear beneath the modest black stone in the north transept of the cathedral on which is inscribed the name of Septimus Harding.

And now, if the reader will allow me to seize him affectionately by the arm, we will together take our last farewell of Barset and of the towers of Barchester. I may not venture to say to him that, in this country, he and I together have wandered often through the country lanes, and have ridden together over the too well-wooded fields, or have stood together in the cathedral nave listening to the peals of the organ, or have together sat at good men's tables, or have confronted together the angry pride of men who were not good. I may not boast that any beside myself have so realised the place, and the people, and the facts, as to make such reminiscences possible as those which I should attempt to evoke by an appeal to perfect fellowship. But to me Barset has been a real county, and its city a real city, and the spires and towers have been before my eyes, and the voices of the people are known to my ears, and the pavement of the city ways are familiar to my footsteps. To them all I now say farewell. That I have been induced to wander among them too long by my love for old friendships, and by the sweetness of old faces, is a fault for which I may perhaps be more readily forgiven, when Irepeat, with solemnity of assurance, that promise made in my title, that this shall be the last chronicle of Barset.

同类推荐
  • 佛说普曜经

    佛说普曜经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 尊瓠室诗话

    尊瓠室诗话

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 学行

    学行

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 云光集

    云光集

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 解拳论

    解拳论

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 神龙天武

    神龙天武

    强者世界,适者生存;缔造传说,连接未来!
  • 重生不嫁豪门

    重生不嫁豪门

    原简介——一觉醒来,余然重生到十岁,依然是父亲早亡,母亲改嫁,奶奶带着她,靠卖绣品为生。然而这一次,她将不再希冀麻雀当凤凰,不再羡慕豪门的奢靡繁华。她要靠自己的双手,创造出属于她的幸福家园。没有了锦衣玉食,那她就靠前世今生的积累一步一步慢慢地改变。钱不要太多,够用就好;食物不需要太精致,好吃即可;衣服不用太华丽,一袭布衣,足以慰暖人心……修改版简介——前生,余然父死,母改嫁,和奶奶相依为命,靠家传绣艺嫁入豪门。五年同床异梦的婚姻生活,直到小三挺着肚子出现,她才得以摆脱那张人人艳羡“出得了厅堂、下得了厨房。”的佳媳位置。然而,摆脱豪门倾轧的她,离开夫家以后,却找不到一处容身之地。一场意外,让她重返改变一生的十岁那年。重生的她找到了生命的真实意义。得织女传承,获乞巧殿随身空间,捡家传绣艺,拜医药界名师,挽救奶奶得癌症过世的命运,改变悲剧,让自己走上与前世截然不同的人生道路。风雨过后,彩虹漫天,余然笑靥如花,这一生她无怨无悔!抹泪,我实在是简介无能,亲么若是捧场,可直接点进去看几章。这文其实就是一句话——重生种田,修仙生活两不误!纯属虚构,禁止模仿
  • Poems1

    Poems1

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 那年繁花开

    那年繁花开

    夏矜VS盛衍时(1v1,双洁,超甜无虐),两个欢喜冤家一梦三生,从打打闹闹到步入婚姻殿堂的故事
  • 明伦汇编家范典奴婢部

    明伦汇编家范典奴婢部

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 萌妃嫁到:王爷,榻上欢

    萌妃嫁到:王爷,榻上欢

    自打和王爷成亲以来,慕水清就独得王爷恩宠,一直告诉他要雨露钧沾,可是王爷就宠她就宠她……一干下人:王妃,整个王府除了你还是别人吗?让王爷沾哪去呀?……“王爷,你不是说会好好疼我的吗?为什么我只感受到了你的欺压?”慕水清一边揉着酸痛的纤纤细腰,一边泪汪汪的控诉着。祁冰微抚摸女人的脸,沙哑着嗓音说道,“乖,不欺不压着你怎么好好疼你?”--情节虚构,请勿模仿
  • 高阳版《胡雪岩全传》4

    高阳版《胡雪岩全传》4

    讲透一代商圣胡雪岩的天才与宿命,影响中国一代企业家的经典!马云读了两遍!胡雪岩传记小说至高经典,其他版本大多是这套书的删减版或改编版。高阳版《胡雪岩全传》出版40年来无可逾越,是商人必备的生存手册。胡雪岩从店伙计到大清巨富花了30年,倾家荡产只花了6天!“有井水处有金庸,有村镇处有高阳。”武侠小说有金庸,历史小说有高阳!高阳的历史小说,注重历史的真实性,又擅长讲故事,读起来轻松畅快,有读者评为“华语历史小说不可逾越的高峰”。翻开本书,看当代历史小说巨匠高阳,重现一代商圣胡雪岩的辉煌与宿命。
  • 先秦诸子军事思想

    先秦诸子军事思想

    分六章介绍孟子、孙武、孙膑、吴起、尉缭、墨子等先秦诸子的军事思想,重点在军事理论、战略谋略方面的研究。并对诸子军事思想的异同和特点作出了分析研究。观点与材料结合,史论结合,内容有所创新。
  • 四季健康养生百科(现代生活知识百科)

    四季健康养生百科(现代生活知识百科)

    古往今来,人们对健康的追求从来没有停息过。健康是人类永恒的话题,是人们最宝贵的财富。人们在追求健康的过程中,也发现和总结了许多很好的方法,如饮食保健、运动锻炼、疾病防治等,这些都是人类的宝贵财富。
  • 夏夜秘踪

    夏夜秘踪

    夏夜高中毕业后没有考上大学,但他凭借自身从小积累的与众不同的生活技能以及从学习中积累的知识,与同窗好友一起始终坚守青春誓言,联袂打造了跌岩起伏又可歌可泣的亮丽人生篇章。