We come into the world under a hard and unpalatable law, "In the sweat of thy brow shalt thou eat bread." It is a bitter decree that is promulgated against us, "He that will not work, neither shall he eat." We all of us love to do our own will, and to be free from the manacles of restraint. What our hearts "find us to do," that we are disposed to execute "with all our might." Some men are lovers of strenuous occupation. They build and they plant; they raise splendid edifices, and lay out pleasure-grounds of mighty extent. Or they devote their minds to the acquisition of knowledge; they ----outwatch the bear, With thrice great Hermes, or unsphere The spirit of Plato, to unfold What worlds, or what vast regions hold The immortal mind.
Others again would waste perhaps their whole lives in reverie and idleness. They are constituted of materials so kindly and serene, that their spirits never flag from want of occupation and external excitement. They could lie for ever on a sunny bank, in a condition divided between thinking and no thinking, refreshed by the fanning breeze, viewing the undulations of the soil, and the rippling of the brook, admiring the azure heavens, and the vast, the bold, and the sublime figure of the clouds, yielding themselves occasionally to "thick-coming fancies," and day-dreams, and the endless romances of an undisciplined mind;
And find no end, in wandering mazes lost.
But all men, alike the busy of constitution and the idle, would desire to follow the impulses of their own minds, unbroken in upon by harsh necessity, or the imperious commands of their fellows.
We cannot however, by the resistless law of our existence, live, except the few who by the accident of their birth are privileged to draw their supplies from the labour of others, without exerting ourselves to procure by our efforts or ingenuity the necessaries of food, lodging and attire. He that would obtain them for himself in an uninhabited island, would find that this amounted to a severe tax upon that freedom of motion and thought which would otherwise be his inheritance. And he who has his lot cast in a populous community, exists in a condition somewhat analogous to that of a negro slave, except that he may to a limited extent select the occupation to which he shall addict himself, or may at least starve, in part or in whole, uncontroled, and at his choice. Such is, as it were, the universal lot.
'Tis destiny unshunnable like death:
Even then this dire necessity falls on us, When we do quicken.
I go forth in the streets, and observe the occupations of other men. I remark the shops that on every side beset my path. It is curious and striking, how vast are the ingenuity and contrivance of human beings, to wring from their fellow-creatures, "from the hard hands of peasants" and artisans, a part of their earnings, that they also may live. We soon become feelingly convinced, that we also must enter into the vast procession of industry, upon pain that otherwise, Like to an entered tide, they all rush by, And leave you hindmost: there you lie, For pavement to the abject rear, o'errun And trampled on.
It is through the effect of this necessity, that civilised communities become what they are. We all fall into our ranks.
Each one is member of a certain company or squadron. We know our respective places, and are marshaled and disciplined with an exactness scarcely less than that of the individuals of a mighty army. We are therefore little disposed to interrupt the occupations of each other. We are intent upon the peculiar employment to which we have become devoted. We "rise up early, and lie down late," and have no leisure to trouble ourselves with the pursuits of others. Hence of necessity it happens in a civilised community, that a vast majority of the species are innocent, and have no inclination to molest or interrupt each other's avocations.
