The second one subsumes the empirical element, viz., sensation, which denotes the real in intuitions, not indeed directly under the concept of quantity, because sensation is not an intuition that contains either space or time, though it places the respective object into both. But still there is between reality (sense-representation) and the zero, or total void of intuition in time, a difference which has a quantity. For between every given degree of light and of darkness, between every degree of beat and of absolute cold, between every degree of weight and of absolute lightness, between every degree of occupied space and of totally void space, diminishing degrees can be conceived, in the same manner as between consciousness and total unconsciousness (the darkness of a psychological blank) ever diminishing degrees obtain. Hence there is no perception that can prove an absolute absence of it; for instance, no psychological darkness that cannot be considered as a kind of consciousness, which is only out-balanced by a stronger consciousness.
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