登陆注册
5384100000004

第4章

The cheapening of any article in common use almost immediately results in a largely increased demand for that article.Take the case of shoes, for instance.The introduction of machinery for doing every element of the work which was formerly done by hand has resulted in making shoes at a fraction of their former labor cost, and in selling them so cheap that now almost every man, woman, and child in the working-classes buys one or two pairs of shoes per year, and wears shoes all the time, whereas formerly each workman bought perhaps one pair of shoes every five years, and went barefoot most of the time, wearing shoes only as a luxury or as a matter of the sternest necessity.In spite of the enormously increased output of shoes per workman, which has come with shoe machinery, the demand for shoes has so increased that there are relatively more men working in the shoe industry now than ever before.

The workmen in almost every trade have before them an object lesson of this kind, and yet, because they are ignorant of the history of their own trade even, they still firmly believe, as their fathers did before them, that it is against their best interests for each man to turn out each day as much work as possible.

Under this fallacious idea a large proportion of the workmen of both countries each day deliberately work slowly so as to curtail the output.Almost every labor union has made, or is contemplating making, rules which have for their object curtailing the output of their members, and those men who have the greatest influence with the working-people, the labor leaders as well as many people with philanthropic feelings who are helping them, are daily spreading this fallacy and at the same time telling them that they are overworked.

A great deal has been and is being constantly said about "sweat-shop" work and conditions.The writer has great sympathy with those who are overworked, but on the whole a greater sympathy for those who are under paid.For every individual, however, who is overworked, there are a hundred who intentionally underwork -- greatly underwork -- every day of their lives, and who for this reason deliberately aid in establishing those conditions which in the end inevitably result in low wages.And yet hardly a single voice is being raised in an endeavor to correct this evil.

As engineers and managers, we are more intimately acquainted with these facts than any other class in the community, and are therefore best fitted to lead in a movement to combat this fallacious idea by educating not only the workmen but the whole of the country as to the true facts.And yet we are practically doing nothing in this direction, and are leaving this field entirely in the hands of the labor agitators (many of whom are misinformed and mis-guided), and of sentimentalists who are ignorant as to actual working conditions.

Second.As to the second cause for soldiering -- the relations which exist between employers and employees under almost all of the systems of management which are in common use -- it is impossible in a few words to make it clear to one not familiar with this problem why it is that the ignorance of employers as to the proper time in which work of various kinds should be done makes it for the interest of the workman to "soldier."The writer therefore quotes herewith from a paper read before The American Society of Mechanical Engineers.in June, 1903, entitled "Shop Management," which it is hoped will explain fully this cause for soldiering:

"This loafing or soldiering proceeds from two causes.First, from the natural instinct and tendency of men to take it easy, which may be called natural soldiering.Second, from more intricate second thought and reasoning caused by their relations with other men, which may be called systematic soldiering.

"There is no question that the tendency of the average man (in all walks of life) is toward working at a slow, easy gait, and that it is only after a good deal of thought and observation on his part or as a result of example, conscience, or external pressure that he takes a more rapid pace.

"There are, of course, men of unusual energy, vitality, and ambition who naturally choose the fastest gait, who set up their own standards, and who work hard, even though it may be against their best interests.But these few uncommon men only serve by forming a contrast to emphasize the tendency of the average.

"This common tendency to 'take it easy' is greatly increased by bringing a number of men together on similar work and at a uniform standard rate of pay by the day.

"Under this plan the better men gradually but surely slow down their gait to that of the poorest and least efficient.When a naturally energetic man works for a few days beside a lazy one, the logic of the situation is unanswerable.'Why should I work hard when that lazy fellow gets the same pay that I do and does only half as much work?'

"A careful time study of men working under these conditions will disclose facts which are ludicrous as well as pitiable.

"To illustrate: The writer has timed a naturally energetic workman who, while going and coming from work, would walk at a speed of from three to four miles per hour, and not infrequently trot home after a day's work.On arriving at his work he would immediately slow down to a speed of about one mile an hour.When, for example, wheeling a loaded wheelbarrow, he would go at a good fast pace even uphill in order to be as short a time as possible under load, and immediately on the return walk slow down to a mile an hour, improving every opportunity for delay short of actually sitting down.In order to be sure not to do more than his lazy neighbor, he would actually tire himself in his effort to go slow.

"These men were working under a foreman of good reputation and highly thought of by his employer, who, when his attention was called to this state of things, answered: 'Well, I can keep them from sitting down, but the devil can't make them get a move on while they are at work.'

同类推荐
  • 梵网经菩萨戒本疏

    梵网经菩萨戒本疏

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 总论

    总论

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • THE VALLEY OF FEAR

    THE VALLEY OF FEAR

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 后阴门

    后阴门

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 岘泉集

    岘泉集

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 网游之极品宅男

    网游之极品宅男

    我本是一个不起眼的游戏宅男,他们都说宅男只会YY和撸管,直到有一天,一个漂亮的妹子从天而降,她用了五年的时间把我调教成了人们眼中的高手!
  • 季节已过,爱依旧

    季节已过,爱依旧

    她是不幸的,自小成为孤儿,寄人篱下,受尽人生的苦难;她又是幸运的,城中几大家族的青年才俊同时钟情于她,对她呵护备至。直到有一天,她神秘的身世被残忍揭开,幸与不幸,原来早已注定……
  • 青年与青年社会组织

    青年与青年社会组织

    随着经济社会的深刻变革,我国青年社会组织近年来发展迅猛。青年作为社会组织发展的动力,他们已经把参与社会组织作为一种重要的生活方式。准确把握、全面了解我国青年社会组织的发展状况,深入分析青年与青年社会组织、共青团与青年社会组织之间的关系,对于共青团履行基本职责,实现新发展具有十分重要的意义。为此,中国青少年研究中心2013-2014年度的青年工作蓝皮书确定以“中国青年社会组织发展状况研究”为主题开展研究。《中国青年工作蓝皮书(2013-2014)·青年与青年社会组织:中国青年社会组织发展状况研究报告》是中国青少年研究中心青年工作蓝皮书课题的最终成果。
  • 问天之道

    问天之道

    一个山野少年无意之中走上了修仙之道,走遍天地人三界,闯地府、上天庭,追寻天之道的旅程......
  • 圣虚空藏菩萨陀罗尼经

    圣虚空藏菩萨陀罗尼经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 农家俏医女:捡个夫君来种田

    农家俏医女:捡个夫君来种田

    一朝醒来,天朝最强中医世家传人成了软弱可欺的小农女,娘早逝爹有顽疾,家徒四壁不说,还有大堆极品来袭?滚开!没钱没屋咱就动脑子发家致富,治杂症,卖草药,修新房,撩正太,顺带手撕绿茶婊爆炒白莲花,小日子过得简直不要太爽~只是,这只突然出现的大妖孽是什么鬼?她的软萌小奶狗呢?!大妖孽贴脸:“媳妇别急,咱们这就造个你喜欢的,如何鸭?”“滚!”“好,爷就喜欢跟媳妇一块滚~”吹灯,扑倒之。
  • 至高主宰

    至高主宰

    《三界独尊》热血再续!掌吞天地山河,脚踏日月星辰。少年秦易带着一册神秘图卷,穿入神荒世界。从此,星空,大地,众生,开始见证一段亘古不朽的传奇。我笑,众生皆笑;我怒,诸天动摇。
  • 诸生之鬼道

    诸生之鬼道

    世间万物皆为轮回,适者生,往者逝,一切皆为虚无。鬼道视为人世间最为迷乱,最为低下的一种道,万物皆为道法自然,万物皆为道法为本源。鬼,有人说是人,牲畜,甚至是各种生命的死后一种存在的方式。道,为这个世间的本源,这个世界的道法,这个世界存在的一切的基本。
  • 家养腹黑龙夫:愿求一纸休书

    家养腹黑龙夫:愿求一纸休书

    “妈咪,我真的不是蜥蜴,我是你的宝宝。”安宝面前的一只类蜥蜴动物泪光闪闪的对她说道。安宝无比镇静的将它扔到水盆,然后打电话:“倩倩,上次你说的精神科电话是多少,是的,我想我不但幻听还有幻视。”翌日,“宝宝,你真的打算把你的相公扔下六楼吗?”安宝面前一只更大的类蜥蜴动物张口怒道,这一次,安宝二话不说,直接扔掉扔掉,然后打电话给精神科:“你好,您昨天给我开的药似乎没有任何效果,麻烦您重新开一份。”
  • 花都超级医圣

    花都超级医圣

    【火爆新书,百万追读】左手惊天医术,右手绝世武道,且看山村少年纵横八方,一路走在人生之巅。