登陆注册
5384600000039

第39章

Having no foreign commerce, it was agriculture that furnished them with the means of their internal exchanges, their subsistence, and their revenues. We have seen their remarkable provisions for distributing the land in equal shares among the people, while they required every man, except the privileged orders, to assist in its cultivation. The Inca himself did not disdain to set the example. On one of the great annual festivals, he proceeded to the environs of Cuzco, attended by his Court, and, in the presence of all the people, turned up the earth with a golden plough,--or an instrument that served as such,--thus consecrating the occupation of the husbandman as one worthy to be followed by the Children of the Sun.18The patronage of the government did not stop with this cheap display of royal condescension, but was shown in the most efficient measures for facilitating the labors of the husbandman. Much of the country along the sea-coast suffered from want of water, as little or no rain fell there, and the few streams, in their short and hurried course from the mountains, exerted only a very limited influence on the wide extent of territory. The soil, it is true, was, for the most part, sandy and sterile; but many places were capable of being reclaimed, and, indeed, needed only to be properly irrigated to be susceptible of extraordinary production. To these spots water was conveyed by means of canals and subterraneous aqueducts, executed on a noble scale. They consisted of large slabs of freestone nicely fitted together without cement, and discharged a volume of water sufficient, by means of latent ducts or sluices, to moisten the lands in the lower level, through which they passed. Some of these aqueducts were of great length. One that traversed the district of Condesuyu measured between four and five hundred miles. They were brought from some elevated lake or natural reservoir in the heart of the mountains, and were fed at intervals by other basins which lay in their route along the slopes of the sierra. In this descent, a passage was sometimes to be opened through rocks,--and this without the aid of iron tools; impracticable mountains were to be turned; rivers and marshes to be crossed; in short, the same obstacles were to be encountered as in the construction of their mighty roads. But the Peruvians seemed to take pleasure in wrestling with the difficulties of nature. Near Caxamarca, a tunnel is still visible, which they excavated in the mountains, to give an outlet to the waters of a lake, when these rose to a height in the rainy season that threatened the country with inundation.19Most of these beneficent works of the Incas were suffered to go to decay by their Spanish conquerors. In some spots, the waters are still left to flow in their silent, subterraneous channels, whose windings and whose sources have been alike unexplored. Others, though partially dilapidated, and closed up with rubbish and the rank vegetation of the soil, still betray their course by occasional patches of fertility. Such are the remains in the valley of Nasca, a fruitful spot that lies between long tracts of desert; where the ancient water-courses of the Incas, measuring four or five feet in depth by three in width, and formed of large blocks of uncemented masonry, are conducted from an unknown distance.

The greatest care was taken that every occupant of the land through which these streams passed should enjoy the benefit of them. The quantity of water alloted to each was prescribed by law; and royal overseers superintended the distribution, and saw that it was faithfully applied to the irrigation of the ground.20The Peruvians showed a similar spirit of enterprise in their schemes for introducing cultivation into the mountainous parts of their domain.

同类推荐
  • 下第述怀

    下第述怀

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 一贯别传

    一贯别传

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 天真毒峰善禅师要语

    天真毒峰善禅师要语

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 显扬圣教论颂

    显扬圣教论颂

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 重阳分梨十化集

    重阳分梨十化集

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 重生之小财神

    重生之小财神

    沈安结死了,重来一世,保住了自家的地,抢走了上一世渣亲戚的工程,而第一个工程竟然是一次意外带来的。从此做工程,赚大钱,买房子,虐渣渣,财运亨通,顺带赚了一个上辈子孽缘。
  • 婚姻是本难算的帐

    婚姻是本难算的帐

    对爱情绝望的汪乐,以为直接结婚好好过日子就能得到幸福。闪婚后的日子却和理想中差距甚远,不成熟被宠坏又心有所属的老公、喜欢耍小心眼人前人后两面派的婆婆、偏袒自私的公公、爱财如命的亲戚们都在婚礼以后撕开面具粉墨登场。善良单纯的她还没有磨合好两人的关系,还没有看清自己婚姻的实质,就迎来了新的生命,孩子带来的是转机还是更多的问题?汪乐本来就危机重重的婚姻,被新添的一口人弄得更加相形见拙……她开始了婚姻的旅程,未曾想婚姻不同,相同的却是家家有本难算的账,你不算账有人会算账、经济、精神、生理这三大支柱若是都塌了,要怎样才能继续岿然不动的撑起婚姻,坚持着算完这本帐呢?
  • 抗日神剧很科学

    抗日神剧很科学

    他到底是在活着..还是在等死?这问题只有诺贝在穿越之前吃饱了撑着时才会去想。现在,他知道,对于这个世界的所有人来说,诺贝以前想的这个问题是不存在的:等死对于他们来说就是活着。鱼人,食人魔,巨魔,狼人,娜迦,甚至巨龙.....曾经,人类面对各种族都几乎是作为奴隶苟延残喘。既然人族需要未来,那么他就是人族的未来!欢迎加入书友群:980323996
  • TFBOYS之十年旅途

    TFBOYS之十年旅途

    “一,二,三,四”“二,二,三,四”空旷的练舞室里一直都在发出大哥和舞蹈老师打拍子的声音,漫长而无休止的练舞早就让三小只烦透了,但为了自己心中的梦,不管在累都要坚持。“好了,大家休息一下吧”本已经听腻的舞蹈老师的声音,在听到这一句话的时候,顿时感觉到舞蹈老师的声音是多么的美妙。
  • 站在那个路口等你归来

    站在那个路口等你归来

    你说杏花烟雨,凭栏眺望,却见婆娑疏影,一片茫茫。你说日光晴朗,清风自来,却见乌云遮日,人迹踪绝。其实,我们一直停留在时光的原处,在那个樱花盛开的季节,吹,一夜暖风
  • 三国名人传说

    三国名人传说

    人们都知道刘备三请诸葛亮的故事,其实,诸葛亮出山之前,还试过刘备三次哩!徐庶走马推荐诸葛以后,怕诸葛亮不肯出山辅佐刘备,专程绕道隆中对诸葛亮说:“刘备是当今首屈一指的英雄,既宽厚仁义,又礼贤下士,只要诸葛先生出山辅佐,定能施展抱负,干一番惊天动地的事业。”
  • 此四时

    此四时

    六月文暂不更,七月份会回来的 “你此生有事是遗憾或是后悔的吗?”“有,很多。”“那你想重来一回去弥补去做这些事吗?”“不想。”人生愁绪如柳絮,哪次见春不见它?纵重回韶华千百遍,哪有十全十美如意事?况且,这世道,寿终正寝是件奢侈事,除此之外,哪种死法不疼?死多疼啊,她多怕疼。
  • 堇色无恙支荷香

    堇色无恙支荷香

    沐堇秋家族白云庄控制江南经济,备受各方觊觎。 万俟芰荷闻知朝中在查白云庄,为了保护他,希望得到他的爱情进而劝服他。 谁知计划不如变化,白云庄的弃徒袁一鸣与芰荷展开一番暗战。天下大变,南曦弘光王朝抗北钺朝形式严峻。沐堇秋陪芰荷上晖州寻她的父兄,与北钺军激战,并得知芰荷一直骗他,愤然而去。芰荷腹中骨肉不保,安顿在赵由榔处。 沐堇秋一面光复皇室,一面寻找芰荷,经过多重磨难,终换来两情相守。
  • 文艺大明星

    文艺大明星

    【新书《咸鱼系文豪》开始更新】重生异界,打造科幻教父。从银河奖走向星云奖,从《火星救援》到《三体》,从基地系列到银河漫步,打造机器人三大定律,奠定黑暗森林法则,文艺青年林翰掀起科幻狂潮。*****************官方群:528633323欢迎加入~
  • 办公室里生存的230个小诀窍

    办公室里生存的230个小诀窍

    如果假设自己能够身临其境在别处,或是所遇到的是不一样的工作、环境或人事,生命的一切就会完全改观。但事实上,并不是因为环境、工作,而使我们活得有声有色。真正使我们不枉此生、扭转乾坤的,是个人特有的生命物质、处事态度,以及曾经耕耘、付出的多少。一个人的事业成功,80%来自于与别人相处,20%才是来自于自己的心灵。本书以通俗的语言和趣味横生的小故事阐述了简单的人生真谛,寓意深刻。