On Sundays and fete-days Sauviat wore a frock-coat of maroon cloth, so well taken care of that two new ones were all he bought in twenty years. The living of galley-slaves would be thought sumptuous in comparison with that of the Sauviats, who never ate meat except on the great festivals of the Church. Before paying out the money absolutely needed for their daily subsistence, Madame Sauviat would feel in the two pockets hidden between her gown and petticoat, and bring forth a single well-scraped coin,--a crown of six francs, or perhaps a piece of fifty-five sous,--which she would gaze at for a long time before she could bring herself to change it. As a general thing the Sauviats ate herrings, dried peas, cheese, hard eggs in salad, vegetables seasoned in the cheapest manner. Never did they lay in provisions, except perhaps a bunch of garlic or onions, which could not spoil and cost but little. The small amount of wood they burned in winter they bought of itinerant sellers day by day. By seven in winter, by nine in summer, the household was in bed, and the shop was closed and guarded by a huge dog, which got its living from the kitchens in the neighborhood. Madame Sauviat used about three francs' worth of candles in the course of the year.
The sober, toilsome life of these persons was brightened by one joy, but that was a natural joy, and for it they made their only known outlays. In May, 1802, Madame Sauviat gave birth to a daughter. She was confined all alone, and went about her household work five days later. She nursed her child in the open air, seated as usual in her chair by the corner pillar, continuing to sell old iron while the infant sucked. Her milk cost nothing, and she let her little daughter feed on it for two years, neither of them being the worse for the long nursing.
Veronique (that was the infant's name) became the handsomest child in the Lower town, and every one who saw her stopped to look at her. The neighbors then noticed for the first time a trace of feeling in the old Sauviats, of which they had supposed them devoid. While the wife cooked the dinner the husband held the little one, or rocked it to the tune of an Auvergnat song. The workmen as they passed sometimes saw him motionless gazing at Veronique asleep on her mother's knees. He softened his harsh voice when he spoke to her, and wiped his hands on his trousers before taking her up. When Veronique tried to walk, the father bent his legs and stood at a little distance holding out his arms and making little grimaces which contrasted funnily with the rigid furrows of his stern, hard face. The man of iron, brass, and lead became a being of flesh and blood and bones. If he happened to be standing with his back against the corner pillar motionless, a cry from Veronique would agitate him and send him flying over the mounds of iron fragments to find her; for she spent her childhood playing with the wreck of ancient castles heaped in the depths of that old shop. There were other days on which she went to play in the street or with the neighboring children; but even then her mother's eye was always on her.
It is not unimportant to say here that the Sauviats were eminently religious. At the very height of the Revolution they observed both Sunday and fete-days. Twice Sauviat came near having his head cut off for hearing mass from an unsworn priest. He was put in prison, being justly accused of helping a bishop, whose life he saved, to fly the country. Fortunately the old-iron dealer, who knew the ways of bolts and bars, was able to escape; nevertheless he was condemned to death by default, and as, by the bye, he never purged himself of that contempt, he may be said to have died dead.
His wife shared his piety. The avariciousness of the household yielded to the demands of religion. The old-iron dealers gave their alms punctually at the sacrament and to all the collections in church. When the vicar of Saint-Etienne called to ask help for his poor, Sauviat or his wife fetched at once without reluctance or sour faces the sum they thought their fair share of the parish duties. The mutilated Virgin on their corner pillar never failed (after 1799) to be wreathed with holly at Easter. In the summer season she was feted with bouquets kept fresh in tumblers of blue glass; this was particularly the case after the birth of Veronique. On the days of the processions the Sauviats scrupulously hung their house with sheets covered with flowers, and contributed money to the erection and adornment of the altar, which was the pride and glory of the whole square.
Veronique Sauviat was, therefore, brought up in a Christian manner.
From the time she was seven years old she was taught by a Gray sister from Auvergne to whom the Sauviats had done some kindness in former times. Both husband and wife were obliging when the matter did not affect their pockets or consume their time,--like all poor folk who are cordially ready to be serviceable to others in their own way. The Gray sister taught Veronique to read and write; she also taught her the history of the people of God, the catechism, the Old and the New Testaments, and a very little arithmetic. That was all; the worthy sister thought it enough; it was in fact too much.
At nine years of age Veronique surprised the whole neighborhood with her beauty. Every one admired her face, which promised much to the pencil of artists who are always seeking a noble ideal. She was called "the Little Virgin" and showed signs already of a fine figure and great delicacy of complexion. Her Madonna-like face--for the popular voice had well named her--was surrounded by a wealth of fair hair, which brought out the purity of her features. Whoever has seen the sublime Virgin of Titian in his great picture of the "Presentation" at Venice, will know that Veronique was in her girlhood,--the same ingenuous candor, the same seraphic astonishment in her eyes, the same simple yet noble attitude, the same majesty of childhood in her demeanor.
